Beautiful Star Of Bethlehem Hymn with Lyrics

 

Beautiful Star Of Bethlehem

Oh Beautiful Star of Bethlehem
Shining afar through shadows dim
Giving the light for those who long have gone
Guiding the wise men on their way
Unto the place where Jesus lay
Oh Beautiful Star of Bethlehem shine on.

   Oh Beautiful Star of Bethlehem      (Star of Bethlehem)
   Shine upon us until the glory dawns.
   Give us a light to guide the way
   Unto the land of perfect day
   Oh Beautiful Star of Bethlehem, shine on (shine on)

Oh Beautiful Star the hope of light
Guiding the pilgrims through the night
Over the mountains till the break of dawn
Into the light of perfect day
It will give out a lovely ray
Oh Beautiful Star of Bethlehem shine on (shine on)

Oh Beautiful Star the hope of rest
For the redeemed the good and blessed
Yonder in glory when the crown is won
Jesus is now the star divine
Brighter and brighter he will shine
Oh Beautiful Star of Bethlehem shine on (shine on)

The hymn "Beautiful Star of Bethlehem" is a beloved Christmas song that has touched the hearts of many with its simple yet profound message. The hymn celebrates the guiding light of the Star of Bethlehem, which led the wise men to Jesus, the Savior of the world, and serves as a metaphor for Christ himself as the ultimate guiding light for believers.

Background of the Hymn:

• Composition and Authorship: "Beautiful Star of Bethlehem" was written by R. Fisher Boyce in 1938. Boyce, a native of Tennessee, composed the hymn while sitting in his milk barn in the rolling hills of Tennessee. He had a deep passion for gospel music and often found inspiration in the beauty of the rural landscapes around him.
• Music Arrangement: The melody was arranged by Adger M. Pace, a noted gospel music composer who contributed to the popularity of the song by refining its musical structure.

Popularity:

The hymn became widely popular after its publication in the 1940s through the "Stamps-Baxter" songbooks, which were widely used in church singing conventions. Over the years, it has been performed and recorded by numerous gospel, bluegrass, and country artists, including The Judds, Patty Loveless, Emmylou Harris, and others. Its timeless appeal lies in its heartfelt lyrics, celebrating the hope, guidance, and light that Jesus Christ provides to His followers.

Meaning:

• The Star of Bethlehem serves as a powerful symbol in the hymn, representing the light of Christ that leads believers out of darkness and into salvation.
• Each verse emphasizes different aspects of the star's significance:
  • Hope of Light: Guiding pilgrims through life's journey.
  • Hope of Rest: Offering peace and eternal glory for the redeemed.
  • Divine Nature of Christ: Shining brighter and brighter as the "star divine."

This hymn is a staple in Christmas celebrations and often brings a sense of reverence and joy, reminding listeners of the miraculous events of Christ's birth and the hope it brings to the world.

From Every Stormy Wind That Blows - Hymn with Lyrics

1. From every stormy wind that blows,
From every swelling tide of woes,
There is a calm, a sure retreat:
'Tis found beneath the mercy seat.

2. There is a place where Jesus sheds
The oil of gladness on our heads;
A place than all beside more sweet:
It is the blood-bought mercy seat.

3 There is a scene where spirits blend,
Where friend holds fellowship with friend;
Though sundered far, by faith they meet
Around one common mercy seat.

4. Ah! there on eagle wings we soar,
Where sin and sense molest no more;
And heaven comes down our souls

Scripture; 

Exodus 25:17-22; 

Psalm 46:1-2; Leviticus 16:2; Mark 4:37-41

The hymn "From Every Stormy Wind That Blows" was written in 1827 by Hugh Stowell (1799–1865), an English Anglican clergyman and hymn writer.

Background

Hugh Stowell was a prominent preacher and pastor in the Church of England. He served as the rector of Christ Church in Salford, Manchester, for much of his life. Known for his eloquent sermons and poetic writing, he composed several hymns, but "From Every Stormy Wind That Blows" remains his most well-known and enduring contribution to Christian hymnody.

Theme of the Hymn

The hymn reflects on the peace, refuge, and comfort found in the mercy seat of God through prayer. Inspired by Hebrews 4:16, which invites believers to "come boldly to the throne of grace," the hymn describes the mercy seat as a place of solace amid life's trials and storms.

I love Thy Kingdom, Lord - Hymn with Lyrics

1. I love thy kingdom, Lord,
the house of thine abode,
the church our blest Redeemer saved
with his own precious blood.

2. I love thy church, O God:
her walls before thee stand,
dear as the apple of thine eye
and graven on thy hand.

3. For her my tears shall fall,
for her my prayers ascend;
to her my cares and toils be giv'n,
'til toils and cares shall end.

4. Beyond my highest joy
I prize her heav'nly ways,
her sweet communion, solemn vows,
her hymns of love and praise.

5. Jesus, thou Friend divine,
our Savior and our King,
thy hand from ev'ry snare and foe
shall great deliv'rance bring.

6. Sure as thy truth shall last,
to Zion shall be giv'n
the brightest glories earth can yield,
and brighter bliss of heav'n.

Scripture; Deuteronomy 32:10; Psalm 26:8; Isaiah 30:19; 1 Kings 6:11-14

The hymn "Jesus, Where'er Thy People Meet" was written in 1748 by William Cowper (1731–1800), one of the great English hymn writers and poets of the 18th century.

Background

William Cowper, known for his struggles with mental health and deep spiritual convictions, collaborated with John Newton (the author of Amazing Grace) on the Olney Hymns, a famous hymn collection first published in 1779. "Jesus, Where'er Thy People Meet" was one of Cowper's contributions to this collection.

Theme of the Hymn

The hymn focuses on the idea that God is present wherever His people gather in sincere worship, whether in grand cathedrals or humble settings. It reflects the biblical promise in Matthew 18:20:

"For where two or three gather in my name, there am I with them."

The hymn emphasizes God’s accessibility and the blessing of His presence, highlighting the unity and sanctity of Christian worship.

Cowper’s poetic skill and deep faith shine through in this hymn, which has been cherished for its simple yet profound message of God’s nearness to His people.

Jesus, Where’er Thy People Meet - Hymn with Lyrics

1.Jesus, where’er Thy people meet,
There they behold Thy mercy-seat;
Where’er they seek Thee, Thou art found,
With grace and mercy to abound.

2.For Thou, within no walls confined,
Inhabitest the humble mind;
Such ever bring Thee where they come,
And going, take Thee to their home.

3.Dear Shepherd of Thy chosen few,
Thy former mercies here renew;
Here, to our waiting hearts, proclaim
The sweetness of Thy saving Name.

4.Here may we prove the power of prayer
To strengthen faith and sweeten care;
To teach our faint desires to rise,
And bring Thy light before our eyes.

5.Lord, we are few, but Thou art near;
Nor short Thine arm, nor deaf Thine ear;
Oh, rend the heavens, come quickly down,
And make our waiting hearts Thine own.

6.Command Thy blessing in this hour;
And as the Spirit full of pow’r
With life and vision fill this place,
That all Thy purpose we may trace.

7.O Thou, our Head, our Life, our Guide,
May nought in life or death divide
The saints in Thy communion blessed,
That all Thy fulness be expressed.

Scripture;  Matthew 7:7-8; Psalm 144:5; Genesis 28:10-22; Jeremiah 29:12-13

The hymn "Jesus, Where'er Thy People Meet" was written in 1748 by William Cowper (1731–1800), one of the great English hymn writers and poets of the 18th century.

Background

William Cowper, known for his struggles with mental health and deep spiritual convictions, collaborated with John Newton (the author of Amazing Grace) on the Olney Hymns, a famous hymn collection first published in 1779. "Jesus, Where'er Thy People Meet" was one of Cowper's contributions to this collection.

Theme of the Hymn

The hymn focuses on the idea that God is present wherever His people gather in sincere worship, whether in grand cathedrals or humble settings. It reflects the biblical promise in Matthew 18:20:

"For where two or three gather in my name, there am I with them."

The hymn emphasizes God’s accessibility and the blessing of His presence, highlighting the unity and sanctity of Christian worship.

Cowper’s poetic skill and deep faith shine through in this hymn, which has been cherished for its simple yet profound message of God’s nearness to His people.

 

Lamp Of Our Feet Whereby We Trace - Hymn with Lyrics

1. Lamp of our feet whereby we trace
Our path when wont to stray;
Stream from the fount of heavenly grace,
Brook by the traveler's way:

2. Bread of our souls, whereon we feed,
True manna from on high;
Our guide and chart, wherein we read
Of realms beyond the sky;

3. Word of the ever-lasting God,
Will of His glorious Son;
Without Thee how could earth be trod,
Or heaven itself be won?

4. Lord, grant us all aright to learn
The wisdom it imparts;
And to its heavenly teaching turn,
With simple, childlike hearts.

Scripture;  

Exodus 13:17-22; 

Nehemiah 9:5-25; 

Psalm 119:130; John 6:25-35

The hymn "Lamp of Our Feet, Whereby We Trace" was written in 1824 by Bernard Barton (1784–1849), an English Quaker poet.

Background

Bernard Barton was known as the "Quaker Poet" and wrote extensively on spiritual and moral themes. His works often reflected the simplicity and devotion characteristic of Quaker beliefs. "Lamp of Our Feet" is a metrical reflection on the role of Scripture, inspired by Psalm 119:105:

"Thy word is a lamp unto my feet, and a light unto my path."

Hymn's Theme

The hymn beautifully captures the guidance and illumination provided by God's Word, likening it to a lamp that leads believers through life's journey. Its text emphasizes the importance of Scripture in providing spiritual direction, strength, and comfort.

Though not as widely sung today, this hymn holds historical significance as a poetic expression of reliance on the Bible during a time when hymns were increasingly becoming tools for personal and communal devotion.

Scripture; 

Tell Me the Old, Old Story - Hymn with Lyrics

1. Tell me the old, old story
Of unseen things above,
Of Jesus and His glory,
Of Jesus and His love.
Tell me the story simply,
As to a little child;
For I am weak and weary,
And helpless and defiled.

Refrain:
Tell me the old, old story;
Tell me the old, old story,
Tell me the old, old story
Of Jesus and His love.

2. Tell me the story slowly,
That I may take it in -
That wonderful redemption,
God's remedy for sin.
Tell me the story often,
For I forget so soon;
The early dew of morning
Has passed away at noon. [Refrain]

3. Tell me the same old story
When you have cause to fear
That this world's empty glory
Is costing me too dear.
Tell me the story always,
If you would really be,
In any time of trouble,
A comforter to me. [Refrain]

Scripture; Hosea 6:4; Mark 5:19, 

John 3:16; 

1 Corinthians 1:18

 

The hymn "Tell Me the Old, Old Story" is a beloved Christian song with a touching history. It was written by Arabella Katherine Hankey (1834–1911), an English missionary and poet, and set to music by composer William Howard Doane (1832–1915). Here's the story behind it:

The Inspiration

Arabella Hankey was born into a devout Christian family in England. She was deeply influenced by the evangelical revival of her time and was dedicated to missionary work. While still young, she organized Bible study classes for young girls and supported foreign missions. Her passion for sharing the Gospel inspired her to write poetry that would resonate with believers and help spread the Christian message.

In 1866, at the age of 32, Arabella suffered a severe illness that left her bedridden for an extended period. During her recovery, she reflected deeply on the life and message of Jesus Christ. It was during this time that she penned a long poem called The Old, Old Story of Jesus and His Love, consisting of two parts: The Story Wanted and The Story Told.

The Hymn's Text

"Tell Me the Old, Old Story" is based on the first part of her poem. The lyrics express a heartfelt desire to hear the simple yet profound story of Jesus Christ, His love, and His redemptive work on the cross. The hymn emphasizes the timelessness and importance of the Gospel message, calling for it to be told "simply," "softly," and "always."

The Music

The poem's powerful message caught the attention of composer William Howard Doane, who was a prolific hymn writer and collaborator of notable figures like Fanny J. Crosby. In 1867, he set the hymn's words to music, giving it the melody that made it widely popular.

Impact and Legacy

"Tell Me the Old, Old Story" became a cherished hymn, particularly during revival meetings in the late 19th century. Its simplicity and emotional depth made it an effective tool for evangelism, and it has been included in countless hymnals ever since.

I am so Glad that our Father in Heaven - Hymn with Lyrics

1. I am so glad that our Father in Heaven
Tells of his love in the book he has given;
Wonderful things in the Bible I see;
This is the dearest, that Jesus loves me.

Refrain:
I am so glad that Jesus loves me,
Jesus loves me, Jesus loves me,
I am so glad that Jesus loves me,
Jesus loves even me.

2. Jesus loves me and I know I love him;
Love brought him down my poor soul to redeem,
Yes, it was love made him die on the tree;
O I am certain that Jesus loves me!

3. If one should ask of me, how could I tell?
Glory to Jesus, I know very well;
God’s Holy Spirit with mine doth agree,
Constantly witnessing Jesus loves me.

4. O if there’s only one song I can sing
When in his beauty I see the great King,
This shall my song in eternity be:
O what a wonder that Jesus loves me!

5. In this assurance I find sweetest rest,

Trusting in Jesus, I know I am blest;
Satan, dismayed, from my soul now doth flee
When I just tell him that Jesus loves me.

Scripture; Psalm 119:111; Luke 18:15-17; 

John 15:9; 

Ephesians 5:25

 

The hymn "I Am So Glad That Our Father in Heaven" was written by Caroline V. Sandell Berg (also known as Carolina Sandell), a Swedish hymn writer and poet. The hymn was written in 1856, and its simple, joyful words reflect her deep faith and understanding of God’s love for His children.
The Story Behind the Hymn:

Carolina Sandell Berg was born in Sweden in 1832, and her life was marked by both personal loss and deep spiritual insight. She experienced a tragic event early in her life when her father, a Lutheran pastor, drowned while they were on a trip to the Swedish coast. This loss deeply affected her, but it also led her to find solace and strength in her faith. Sandell Berg's profound relationship with God is reflected in many of the hymns she wrote.

She composed "I Am So Glad That Our Father in Heaven" as a way to express the joy and peace that come from knowing God as a loving Father. The hymn emphasizes the tender care and guidance that God provides for His children, echoing the biblical truth that God is both a loving and protective Father. It is a hymn of comfort, expressing assurance that God's care and love are available to all who trust in Him, and that He listens to the prayers of His children.
The lyrics are simple and singable, making it particularly suitable for children’s worship, and the hymn was widely used in Sunday schools and other Christian settings. The emphasis on God’s love and care for His people was an essential theme of the hymn, offering comfort and a reminder of God’s constant presence.

There's a Dear and Precious Book - Hymn with Lyrics

1. There's a dear and precious book,
Tho' it's worn and faded now,
Which recalls the happy days of long ago,
When I stood at mother's knee,
With her hand upon my brow,
And I heard her voice in gentle tones and low.

Refrain:
Blessed book, precious book,
On thy dear old tear-stained leaves I love to look;
Thou art sweeter day by day,
As I walk the narrow way
That leads at last to that bright home above.

2. As she reads the stories o'er,
Of those mighty men of old,
Of Joseph and of Daniel and their trials;
Of little David bold,
Who became a king at last;
Of Satan with His many wicked wiles. [Refrain]

3. Then she read of Jesus' love,
As He blest the children dear,
How He suffered, bled and died upon the tree;
Of His heavy load of care,
Then she dried my flowing tears
With her kisses as she said it was for me. [Refrain]

4. Well, those days are past and gone,
But their mem'ry lingers still,
And the dear old book each day has been my guide;
And I seek to do His will,
As my mother taught me then,
And ever in my heart His words abide. [Refrain]

Scripture; Psalm 119:105; Psalm 19:7-10; Psalm 119:72

The hymn "There's a Dear and Precious Book" was written by Samuel Medley in 1782. Medley was an English Baptist minister and hymn writer who composed several hymns focusing on the themes of salvation, the Word of God, and divine grace.

The Story Behind the Hymn:

Samuel Medley wrote this hymn as a celebration of the Bible, which he viewed as a precious gift from God, containing the truths of salvation and the hope of eternal life. The hymn speaks to the believer's deep reverence for Scripture, presenting the Bible as a source of spiritual comfort, guidance, and strength.

Medley, having experienced a dramatic conversion himself, often wrote hymns that emphasized the transformative power of God's Word and the salvation offered through Jesus Christ. His own spiritual journey was marked by a deep appreciation for the Scriptures, which he saw as the means by which God's voice is heard and understood.

The hymn itself reflects Medley’s conviction that the Bible is not just a book of history or moral teachings, but a divinely inspired text that offers the believer the path to eternal life. The first verse, "There's a dear and precious book, / Though its pages are worn," acknowledges the Bible’s physical wear from being read and cherished, but also emphasizes its eternal spiritual value. The hymn praises the Scriptures as a guide for righteous living, comfort in times of trouble, and a source of hope for the Christian.

O Word of God Incarnate - Hymn with Lyrics

1. O Word of God incarnate,
O Wisdom from on high,
O Truth, unchanged, unchanging,
O Light of our dark sky,
we praise Thee for the radiance
that from the hallowed page,
a lantern to our footsteps,
shines on from age to age.

2. The church from her dear Master
received the gift divine,
and still that light she lifteth
o'er all the earth to shine.
It is the golden casket,
where gems of truth are stored;
it is the heav'n-drawn picture
Of Christ, the living Word.

3. It floateth like a banner
before God's host unfurled;
it shineth like a beacon
above the darkling world.
It is the chart and compass
that o'er life's surging sea,
'mid mists and rocks and quicksands,
still guides, O Christ, to Thee.

4. O make Thy Church, dear Savior,
a lamp of burnished gold,
to bear before the nations
Thy true light as of old.
O teach Thy wand'ring pilgrims
by this, their path to trace,
'til, clouds and darkness ended,
they see Thee face to face.

Scripture; 2 Samuel 22:29-33; Ezra 7:10; 

Psalm 119:14; 

Proverbs 6:23

 

The hymn "O Word of God Incarnate" was written by William W. How in 1867. How was an Anglican clergyman and hymn writer, known for his contributions to English hymnody.

The hymn is a powerful reflection on the role of Scripture in the life of the Church and the believer. The lyrics focus on the Word of God as revealed in Jesus Christ, emphasizing the importance of the Bible as the guide for Christian life and faith. The hymn also calls for reverence for Scripture and acknowledges its divine inspiration.

William W. How was inspired by the growing need for the church to recognize and appreciate the Bible as God's revelation, especially during a time when biblical scholarship was becoming more prominent. "O Word of God Incarnate" reflects a deep respect for the Scriptures as the authoritative guide for faith and practice, and it has been widely used in worship services to honor the Bible's role in guiding the Christian life.

Sing Them Over Again to Me - Hymn with Lyrics

1. Sing them over again to me,
Wonderful words of life
Let me more of their beauty see,
Wonderful words of life;
Words of life and beauty
Teach me faith and duty.

Refrain:
Beautiful words, wonderful words,
Wonderful words of life;
Beautiful words, wonderful words,
Wonderful words of life.

2. Christ, the blessed one, gives to all
Wonderful words of life;
Sinner, list to the loving call,
Wonderful words of life;
All so freely given,
Wooing us to heaven. [Refrain]

3. Sweetly echo the gospel call,
Wonderful words of life;
Offer pardon and peace to all,
Wonderful words of life;
Jesus, only Savior,

Sanctify forever. [Refrain]

Scripture; Psalm 119:9-16; Psalm 119:18; Luke 4:22; Romans 10:8-1

The hymn "Sing Them Over Again to Me" was written by Eliza E. Hewitt in 1887. Hewitt was a prolific American hymn writer and teacher who wrote many hymns focused on the themes of faith, hope, and the power of God's Word.

This hymn expresses a deep desire to hear the truths of the gospel repeatedly, as they provide comfort and inspiration. The lyrics encourage believers to reflect on and be reminded of the joy and assurance found in God's promises. The theme of repeating the gospel message aligns with Hewitt's personal belief in the power of Scripture to uplift and strengthen the faith of the believer.

The hymn has been cherished for its simple, yet profound, reminder of the importance of hearing and meditating on the Word of God. It has often been used in worship settings where the focus is on the gospel's power to transform lives.

Break Now the Bread of Life - Hymn with Lyrics

1. Break now the bread of life, dear Lord, to me,
as once you broke the loaves beside the sea.
Beyond the sacred page I seek you, Lord;
my spirit waits for you, O living Word.

2. Bless your own word of truth, dear Lord, to me,
as when you blessed the bread by Galilee.
Then shall all bondage cease, all fetters fall;
and I shall find my peace, my All in all!

3. You are the bread of life, dear Lord, to me,
your holy word the truth that rescues me.
Give me to eat and live with you above;
teach me to love your truth, for you are love.

4. O send your Spirit now, dear Lord, to me,
that he may touch my eyes and make me see.
Show me the truth made plain within your Word,
for in your book revealed I see you, Lord.

Scripture; Deuteronomy 8:3; 2 Samuel 7:28; Psalm 42:1-2; Jeremiah 15:16

 The hymn "Break Now the Bread of Life" was written by Mary A. Slade in 1873. Slade was an American hymn writer, and her focus in this hymn was on the spiritual nourishment that believers receive through the Word of God, as symbolized by the breaking of bread.

This hymn is a prayer for God to open the hearts and minds of believers so they can receive spiritual sustenance from His Word. The imagery of "breaking bread" is deeply rooted in the Christian tradition, particularly in the practice of communion, which reflects the body of Christ being broken for the salvation of humanity.

The hymn is often used in worship services focused on the Lord's Supper or communion, as it emphasizes the spiritual connection between the believer and Christ, symbolized by the act of breaking and sharing the bread.

Breathe on me, Breath of God - Hymn with Lyrics

1. Breathe on me, Breath of God,
fill me with life anew,
that I may love the way you love,
and do what you would do.

2.Breathe on me, Breath of God,
until my heart is pure,
until my will is one with yours,
to do and to endure.

3. Breathe on me, Breath of God,
so shall I never die,
but live with you the perfect life
for all eternity.

Scripture; Genesis 2:7-15; 

Numbers 11:24-30; 

Job 32:8; Psalm 51:1-17

The hymn "Breathe on Me, Breath of God" was written by Edwin Hatch in 1878, much like his other famous hymn "Holy Spirit, Hear Us." This particular hymn is a beautiful prayer invoking the Holy Spirit to bring spiritual renewal and transformation to the believer's life.

The Story Behind the Hymn:

Edwin Hatch, an Anglican clergyman, was deeply influenced by the spiritual revival movements of his time. He was keenly aware of the importance of the Holy Spirit in the life of the Christian believer, particularly in terms of empowerment for Christian living, sanctification, and spiritual renewal. The hymn is a heartfelt plea for the Spirit of God to bring life, renewal, and strength to the soul.

The hymn’s lyrics express a longing for the Spirit to breathe new life into the believer, bringing purity, strength, and wisdom. The imagery of "breathing" invokes the biblical idea of God's life-giving breath, seen in both the creation story and the New Testament, where the Holy Spirit is often referred to as the breath or wind of God. In John 20:22, for example, Jesus breathes on His disciples and says, "Receive the Holy Spirit." This act is a symbol of spiritual empowerment and the impartation of divine life.

The hymn’s central prayer is that the Holy Spirit would fill the believer, guiding them in holiness and enabling them to live according to God's will. Each verse builds on the theme of spiritual transformation, with phrases like “fill me with life anew” and “so shall I never die.” It’s a plea for God to purify and renew the heart, that it may live in obedience to Him and reflect His glory.

The Context of the Hymn:

At the time of writing, Edwin Hatch was deeply influenced by the Oxford Movement, which sought to revive the spiritual depth of the Anglican Church and bring more emphasis to the work of the Holy Spirit. He had a passion for liturgical spirituality and wanted to express the longing for deeper communion with God. The hymn was written as part of a broader collection of hymns, but its specific focus on the Holy Spirit’s role in sanctification resonated deeply with Christians in both Anglican and broader Protestant traditions.

The song became widely known and loved due to its poetic, yet simple, language, and its ability to capture the essence of the believer’s prayer for spiritual renewal. Its gentle, meditative tone makes it particularly suitable for times of reflection and prayer, especially in worship settings focused on the work of the Holy Spirit.

Holy Spirit, Hear Us - Hymn with Lyrics

1. Holy Spirit, hear us;
help us while we sing;
breathe into the music
of the praise we bring.

2. Holy Spirit, prompt us
when we try to pray;
nearer come, and teach us
what we ought to say.

3. Holy Spirit, teach us
through the words we read;
bring to life the Bible
with the light we need.

4. Holy Spirit, give us
each a lively mind;
make us more like Jesus,
gracious, pure and kind.

5. Holy Spirit, help us
daily, by your might,
what is wrong to conquer,
and to choose the right.

Scripture; Luke 24:45; 

John 16:5-15; 

Romans 8:14; 1 Corinthians 2:9-13

The hymn "Holy Spirit, Hear Us" was written by Edwin Hatch in 1878. Hatch was an Anglican clergyman and scholar, best known for his contributions to Christian hymnody. The hymn focuses on inviting the Holy Spirit to work in the hearts of believers, pleading for His presence and guidance in the life of the church and the individual Christian.

The story behind the hymn is closely tied to Hatch’s own spiritual journey and his deep reverence for the Holy Spirit's role in the life of a Christian. As a theologian, Hatch was well aware of the significance of the Holy Spirit in the Christian faith and wanted to express both a deep longing for the Spirit’s presence and a recognition of the Spirit’s transformative power.

The hymn was written during a time of revival in the church, and it reflects the desire for a more personal and intimate experience with the Holy Spirit. The lyrics express a longing for the Spirit's help in guiding, strengthening, and comforting Christians, and for the Spirit to empower them in their faith.

The song’s simple but profound plea for the Holy Spirit’s influence was meant to evoke a sense of dependence on God and an openness to His work in the believer's life. The hymn’s refrain, "Holy Spirit, hear us; come, O come and be near us," expresses a heartfelt desire for divine assistance, comfort, and guidance.

"Holy Spirit, Hear Us" has become a beloved hymn in many Christian traditions, particularly in liturgical settings, as it emphasizes both the mystery and the importance of the Holy Spirit in the life of the church.

I’m Rejoicing Night and Day - Hymn with Lyrics

 

1. I’m rejoicing night and day
As I walk the narrow way,
For the hand of God in all my life I see;
And the reason of my bliss,
Yes, the secret all is this:
That the Comforter abides with me.

Refrain:
He abides, He abides;
Hallelujah, He abides with me!
I’m rejoicing night and day
As I walk the narrow way,
For the Comforter abides with me.

2. Once my heart was full of sin,
Once I had no peace within,
Till I heard how Jesus died upon the tree;
Then I fell down at His feet,
And there came a peace so sweet;
Now the Comforter abides with me.

3. He is with me everywhere,
And He knows my every care;
I’m as happy as a bird and just as free;
For the Spirit has control;
Jesus satisfies my soul,
Since the Comforter abides with me.

4. There’s no thirsting for the things
Of the world—they’ve taken wings;
Long ago I gave them up, and instantly
All my night was turned to day,
All my burdens rolled away;
Now the Comforter abides with me.

Scripture; John 14:16; 

1 John 2:27; 

John 14:2

The hymn "I’m Rejoicing Night and Day" was written by J. Edwin Orr in 1911, inspired by his own deep personal experience with the joy of salvation and the presence of the Holy Spirit.

J. Edwin Orr was a well-known evangelist and hymn writer who was passionate about revival and spreading the message of God's love. His ministry often focused on the importance of personal salvation and the transforming power of the Holy Spirit. The hymn reflects his theology and the conviction that, once filled with the Holy Spirit, a believer experiences ongoing joy and peace, no matter the circumstances.

The inspiration for the hymn came during a period of revival in which Orr was involved. He was deeply moved by the experience of revival meetings and the powerful sense of God's presence. In the song, he expresses his unshakable joy and assurance in Christ, proclaiming that this joy is not dependent on external conditions but is rooted in the inward work of the Holy Spirit.

The lyrics emphasize the continuous joy that comes with being filled with the Spirit, and the refrain, "I’m rejoicing night and day, as I walk the narrow way," is a declaration of the ongoing, internal transformation that occurs in the life of a believer.

The hymn was popular during the early 20th century, especially in revival meetings and Pentecostal circles, as it resonated deeply with the emphasis on the Holy Spirit's work in the believer’s life.

Would you like any more details on the hymn or its significance?

Hover Over me, Holy Spirit - Hymn with Lyrics

1. Hover o’er me, Holy Spirit,
Bathe my trembling heart and brow.
Fill me with Thy hallowed presence;
Come, O come and fill me now.

Refrain:
Fill me now, fill me now,
Jesus, come and fill me now;
Fill me with Thy hallowed presence;
Come, O come and fill me now.

2. Thou canst fill me, gracious Spirit,
Tho' I cannot tell Thee how.
But I need Thee, greatly need Thee;
Come, O come and fill me now. [Refrain]

3. I am weakness, full of weakness;
At Thy sacred feet I bow.
Blest, divine, eternal Spirit,
Fill with pow’r and fill me now. [Refrain]

4. Cleanse and comfort, bless and save me;
Bathe, O bathe my heart and brow.
Thou art comforting and saving;
Thou art sweetly filling now. [Refrain]

Scripture; Acts 2:4; Ephesians 5:18

The hymn "Hover O’er Me, Holy Spirit" was written by Elisha A. Hoffman (1839–1929), a prolific American hymn writer known for penning over 2,000 hymns. Hoffman, a pastor and composer, had a deep passion for encouraging heartfelt devotion through music. This hymn, like many of his compositions, reflects his focus on personal communion with God and the transforming work of the Holy Spirit.

Inspiration Behind the Hymn:

The hymn expresses a yearning for the presence and empowering of the Holy Spirit. Hoffman’s ministry often emphasized the need for spiritual renewal and the believer’s reliance on the Holy Spirit for daily strength and sanctification. The imagery in the hymn—asking the Spirit to "hover," "cleanse," and "fill"—evokes the sense of the Spirit’s intimate, nurturing, and purifying role in the believer's life.

Hoffman’s inspiration for such hymns likely stemmed from his pastoral experiences, as he ministered to people facing trials and seeking deeper spiritual experiences. His lyrics often drew from scripture and personal reflections on God’s work in the lives of His people.

Lyrics Overview:

The hymn begins with a plea for the Holy Spirit to "hover" over the singer, much like the Spirit hovered over the waters in Genesis 1:2. Each verse conveys a deep desire for spiritual renewal, purity, and power, culminating in a request for a "heart completely Thine." This reflects a longing for total surrender and the infilling of the Holy Spirit.

Holy Spirit, Faithful Guide - Hymn with Lyrics

1. Holy Spirit, faithful Guide,
Ever near the Christian’s side,
Gently lead us by the hand,
Pilgrims in a desert land;
Weary souls fore’er rejoice,
While they hear that sweetest voice,
Whispering softly, “Wanderer, come!
Follow Me, I’ll guide thee home.”

2. Ever present, truest Friend,
Ever near Thine aid to lend,
Leave us not to doubt and fear,
Groping on in darkness drear.
When the storms are raging sore,
Hearts grow faint, and hopes give o’er–
Whisper softly, “Wanderer, come!
Follow Me, I’ll guide thee home.”

3. When our days of toil shall cease,
Waiting still for sweet release,
Nothing left but heaven and prayer,
Wondering if our names are there;
Wading deep the dismal flood,
Pleading naught but Jesus’ blood,
Whisper softly, “Wanderer, come!
Follow Me, I’ll guide thee home.”

Scripture;  

Psalm 25:5; 

John 16:13; Acts 8:29; 

Romans 8:14

 

 The hymn Holy Spirit, Faithful Guide was written by Marcus Morris Wells (1815–1895), an American pastor, author, and hymn writer. It was first published in 1858 and remains a beloved hymn in many Christian traditions, particularly for its gentle, prayerful tone and emphasis on the Holy Spirit's guidance in the believer's life.

Inspiration Behind the Hymn:

The hymn reflects Wells' deep sense of reliance on the Holy Spirit for spiritual direction and comfort, particularly in times of difficulty. During his life, Wells experienced various personal challenges, including health struggles, which likely influenced his meditative focus on God’s comforting and guiding presence.

The lyrics resonate with themes of divine companionship, assurance, and peace, expressing the believer’s dependence on the Spirit through life’s storms and uncertainties. The repeated refrain emphasizes the Holy Spirit as a constant source of hope and light, especially as believers face trials, temptations, or the approach of life’s end.

Lyrics Overview:

The hymn is often seen as a prayer for the Spirit’s abiding presence. It portrays the Holy Spirit as a "faithful guide" who walks with the believer through "weary pilgrim days" and provides solace in "doubt and sorrow." The hymn's serene melody complements its reflective words, making it a favorite for moments of prayer or worship.

Come to Our Poor Nature's Night - Hymn with Lyrics

1. Come to our poor nature's night,
With thy blessed inward light,
Holy Ghost, the Infinite,
Comforter Divine.

2. We are sinful - cleanse us, Lord;
Sick and fain -thy strength afford;
Lost - until by thee restored,
Comforter Divine.

3. Like the dew thy peace distil;
Guide, subdue our wayward will,
Things of Christ unfolding still,
Comforter Divine.

4. With us, for us, intercede,
And, with voiceless groanings, plead
Our unutterable need,
Comforter Divine.

5. In us Abba, Father! cry,
Earnest of the bliss on high,
Seal of immortality,
Comforter Divine.

6. Search for us the depths of God;
Upwards by the starry road,
Bear us to thy high abode,
Comforter Divine.

Scripture; 

Romans 8:26; John 8:12; Isaiah 9:2; 

2 Corinthians 4:6

The hymn "Come, Holy Spirit, Heav'nly Dove" was written by Isaac Watts and first published in 1707 in his landmark collection titled Hymns and Spiritual Songs. This collection was groundbreaking for its time, as it introduced hymns that were not direct paraphrases of Scripture (particularly Psalms), a practice that was revolutionary in English Protestant worship.

The hymn is part of a larger body of work by Watts, who sought to enrich Christian worship with songs that expressed the truths of the Gospel and the experiences of believers in a personal and heartfelt way.

The hymn "Come, Holy Spirit, Heav'nly Dove" was written by Isaac Watts, often called the "Father of English Hymnody." Its story is deeply tied to Watts' vision for transforming worship in the 18th century.

Historical Context

1. Hymnody in Watts’ Time:
   During Isaac Watts' era, congregational singing in English churches was dominated by metrical psalms—scripture verses set to rigid and often uninspired tunes. Watts found this practice lacking in emotional depth and theological richness, as it often failed to capture the full spectrum of Christian experience.

2. Watts’ Motivation:
   As a young man, Watts reportedly complained to his father about the poor quality of church singing. His father challenged him to write something better, leading Watts to begin composing hymns that combined deep theological truths with poetic artistry. His work aimed to make worship more engaging and spiritually enriching.

3. Purpose of the Hymn:
   "Come, Holy Spirit, Heav'nly Dove" reflects a prayerful longing for the presence and work of the Holy Spirit. The hymn emphasizes human frailty, spiritual poverty, and the transformative power of the Spirit. Watts wanted worshippers to acknowledge their dependence on the Spirit for sanctification, guidance, and empowerment.

4. Theological Themes:

   • Invocation of the Spirit: The hymn invites the Holy Spirit to descend upon the worshippers, akin to the Spirit's role at Pentecost (Acts 2:1–4).
   • Human Weakness: It recognizes the inadequacy of human strength and understanding without divine aid.
   • Spiritual Renewal: The hymn seeks the Spirit’s influence to renew hearts, enlighten minds, and inspire fervent worship.

Textual History

• The hymn was included in Watts’ 1707 publication, Hymns and Spiritual Songs, which contained hymns designed to move beyond the metrical psalms traditionally used in worship.
• Over the years, the original hymn text has been adapted in various hymnals, with some stanzas omitted or altered to fit different denominational preferences.

Come, Holy Spirit, Heav'nly Dove - Hymn with Lyrics

1. Come, Holy Spirit, heav'nly Dove,
with all Thy quick'ning pow'rs;
kindle a flame of sacred love
in these cold hearts of ours.

2. O raise our thoughts from things below,
from vanities and toys;
then shall we with fresh courage go
to reach eternal joys.

3. Awake our souls to joyful songs;
let pure devotion rise,
till praise employs our thankful tongues,
and doubt forever dies.

4. Come, Holy Spirit, heav'nly Dove,
with all Thy quick'ning pow'rs;
come, shed abroad a Savior's love,
and that shall kindle ours.

Scripture; 

Genesis 1:1-2; 

Psalm 85:6; 

Amos 5:18-24; 

Matthew 24:12

"Come, Holy Spirit, Heav'nly Dove" is a hymn written by Isaac Watts, one of the most influential hymn writers in the English-speaking world. Watts penned this hymn in 1707, and it reflects his deep theological understanding and poetic skill.

Background of the Hymn

1. Isaac Watts' Hymnody: Watts sought to reform the congregational singing of his time, which relied heavily on Psalms set to music. He believed that hymns should be more expressive of New Testament themes and Christian experience. This hymn is part of his efforts to create songs that are rich in theology and suitable for worship.

2. Theme: The hymn is a prayerful invocation of the Holy Spirit, asking for His presence and power in the life of believers. It draws heavily on the imagery of the Holy Spirit as a "heavenly dove," which is a reference to the Spirit's descent on Jesus at His baptism (Matthew 3:16).

3. Publication: The hymn appeared in Watts' collection Hymns and Spiritual Songs, which was a groundbreaking work that moved beyond the exclusive use of Psalms in worship. This collection includes other beloved hymns like "When I Survey the Wondrous Cross."

4. Structure and Lyrics:

   • The hymn emphasizes the need for divine help in worship and sanctification.
   • Original verses include themes of humility, longing, and the inadequacy of human effort without the Spirit's aid.
   • Modern hymnals often use selected stanzas or modify the language slightly for contemporary use.

5. Enduring Legacy: "Come, Holy Spirit, Heav'nly Dove" remains a beloved hymn in various Christian traditions. Its simplicity and depth make it a fitting choice for Pentecost services or any occasion focusing on the work of the Holy Spirit.

Holy Spirit, With Light Divine - Hymn with Lyrics

 

1. Holy Spirit, light divine,
shine upon this heart of mine;
chase the gloom of night away,
turn the darkness into day.

2. Holy Spirit, love divine,
cleanse this guilty heart of mine;
in your mercy pity me,
from sin's bondage set me free.

3. Holy Spirit, joy divine,
cheer this saddened heart of mine;
fill me with your heav'nly peace,
let it grow and still increase.

4. Holy Spirit, pow'r divine,
dwell within this heart of mine;
cast down ev'ry idol throne,
reign supreme and reign alone.

5 .Holy Spirit, fill my heart,
cleanse my life in ev'ry part;
your own temple I would be
now and for eternity.

Scripture; Exodus 20:3; Psalm 25:5; 

Luke 11:13; 

John 16:13

 

The hymn "Holy Spirit, Light Divine" was written by Andrew Reed in 1829 and is a heartfelt prayer for the transforming and sanctifying work of the Holy Spirit in the believer's life. Reed (1787–1862) was a Congregational minister and hymn writer in England known for his deep spirituality and concern for social issues, including the care of orphans and the mentally ill.

Inspiration and Context:

Andrew Reed was a devoted pastor and hymn writer who sought to address both the personal and communal needs of his congregation through worship. "Holy Spirit, Light Divine" reflects his understanding of the Spirit's role in illuminating, purifying, and guiding the believer.

The hymn aligns with the themes of spiritual renewal that characterized the early 19th-century evangelical movement. Reed may have been inspired by Scriptures such as:

• John 16:13 – "When the Spirit of truth comes, he will guide you into all the truth."
• Psalm 51:10-11 – "Create in me a pure heart, O God, and renew a steadfast spirit within me."
• 2 Corinthians 3:17-18 – Describing the Spirit's work in transforming believers into the image of Christ.

Reed's emphasis on the Holy Spirit's light, fire, and cleansing power reflects a deep desire for sanctification and divine guidance.

Themes of the Hymn:

1. Illumination: The Holy Spirit is called "Light Divine," emphasizing His role in bringing understanding and revelation to the believer’s heart.
2. Purification: The hymn prays for the Spirit to "cleanse these guilty stains," recognizing the Spirit’s role in sanctifying and cleansing from sin.
3. Comfort and Renewal: Reed invokes the Spirit as a source of healing and renewal, bringing "cheer" and "life" to the soul.
4. Guidance and Empowerment: The hymn expresses a longing for the Spirit’s presence to lead the believer on the path of righteousness.

Oh, Spread The Tidings 'Round - Hymn with Lyrics

1. O spread the tidings 'round, wherever man is found,
Wherever human hearts and human woes abound;
Let ev'ry Christian tongue proclaim the joyful sound:
Our Lord is Lord of lords.

Chorus:
Of lords, He is the Lord! Divine, the living Word!
His name, the sweetest heard; His will redemption brings;
O spread the tidings 'round, wherever man is found:
The Lord is King of kings.

2. Lo, Christ the King of kings, with healing in His wings,
To every captive soul a full deliv'rance brings;
And thro' the vacant cells the song of triumph rings;
Our Lord is King of kings. [Chorus]

3. O boundless love divine! How shall this tongue of mine
To wond'ring mortals tell the matchless grace divine-
That I with Him may dwell in His image shine!
In Him, the Word of heav'n. [Chorus]

Scripture; John 14:6; Malachi 4:2; Acts 2:38; 2 Corinthians 3:18

 

The hymn "Oh, Spread the Tidings 'Round", also known as "The Comforter Has Come", was written in 1890 by Frank Bottome. Bottome, an English-born Methodist minister, wrote the hymn to celebrate the promise of the Holy Spirit as the Comforter described in John 14:16-17.

The hymn is often associated with its stirring refrain and has been a beloved song in many Christian traditions. The music was composed by William J. Kirkpatrick, 

Inspiration and Context:

Frank Bottome (1823–1894) was a Methodist minister known for his devotion to biblical truths and pastoral care. The late 19th century was a time of significant spiritual revival and missionary activity in the Christian world, and hymns played a critical role in expressing theological truths and inspiring faith. Bottome likely drew inspiration from his own experiences in ministry, seeing the transformative power of the Holy Spirit in people's lives.

The hymn’s jubilant tone celebrates the fulfillment of Jesus' promise that God would not leave His followers alone but would send the Holy Spirit to comfort, teach, and empower them. The recurring refrain—“The Comforter has come!”—underscores the profound joy and assurance believers have because of the Holy Spirit’s presence.

Themes:

1. Joy and Triumph: The hymn invites all creation to rejoice at the arrival of the Comforter, emphasizing the universality of the message.
2. God’s Promise Fulfilled: It reflects the fulfillment of Jesus' promise to send the Holy Spirit.
3. Spiritual Empowerment: The hymn speaks of the power and guidance believers receive through the Holy Spirit.

Come, Thou Burning Spirit, Come - Hymn with Lyrics

1. Come, thou burning Spirit, come;
Lo! we stretch our hands to thee;
From the Father and the Son
Let us now thy glory see.

Refrain:
Come, O come great Spirit, come!
Let the mighty deed be done;
Satisfy our soul’s desire,
Now we trust thee for the fire.

2. On the altar now we lay
Soul and body, mind and will;
All the evil passions slay,
Come and every corner fill.

3. Now the sacrifice we make,
Though as dear as a right eye,
For our blessèd Saviour’s sake
Who for us did bleed and die.

4. Now by faith the gift I claim,
Bought for me by blood divine,
Through the all-prevailing name
All the promises are mine.

Scripture; 1 Kings 18:38; Matthew 3:11; Acts 2:3-4; Psalm 51:10-11

The hymn "Come, Thou Burning Spirit, Come" was written by Charles Wesley, one of the most prolific hymn writers in Christian history. It was first published in 1747 in Hymns for Those That Seek and Those That Have Redemption in the Blood of Jesus Christ. Wesley wrote the hymn as a plea for the transformative and sanctifying work of the Holy Spirit.

The hymn "Come, Thou Burning Spirit, Come" reflects Charles Wesley's deep theology of the Holy Spirit and his passionate commitment to personal holiness and spiritual renewal. Wesley wrote this hymn during the early days of the Methodist revival in the 18th century, a movement focused on bringing spiritual awakening and deepened faith to both individuals and the broader church.

Historical Context

1. The Methodist Revival: The hymn emerged during a time when Charles Wesley and his brother John Wesley were leading a powerful revival across England. They emphasized the work of the Holy Spirit in sanctifying believers, a doctrine central to the hymn's theme.

2. Personal Experience: Charles Wesley experienced a profound spiritual awakening on May 21, 1738, three days before his brother John's famous Aldersgate experience. This encounter with the Holy Spirit transformed his life and ministry, filling him with an unquenchable passion for God. His hymns often convey this fire of divine love and desire for sanctification.

3. Purpose of the Hymn: This hymn was written to express a longing for the Holy Spirit's presence to purify, empower, and sanctify the believer. Wesley's language emphasizes a deep, personal relationship with God and the transformative work of the Spirit.

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Themes in the Hymn

1. The Fire of the Spirit: The hymn invokes the image of the Holy Spirit as a purifying fire, a common biblical metaphor (e.g., Acts 2:3, Matthew 3:11). Wesley uses this imagery to appeal for spiritual cleansing and renewal.

2. Sanctification: Central to Wesleyan theology, sanctification is the process of being made holy. The hymn reflects the belief that believers can experience a deeper work of grace through the indwelling and empowering of the Spirit.

3. Communal Prayer: The hymn was likely intended for congregational singing, serving as a collective prayer for revival and renewal within the church.

There Shall Be Showers of Blessing - Hymn with Lyrics

1. There shall be showers of blessing:
This is the promise of love;
There shall be seasons refreshing,
Sent from the Savior above.

Refrain:
Showers of blessing,
Showers of blessing we need:
Mercy-drops round us are falling,
But for the showers we plead.

2. There shall be showers of blessing,
Precious reviving again;
Over the hills and the valleys,
Sound of abundance of rain. [Refrain]

3. There shall be showers of blessing:
Send them upon us, O Lord;
Grant to us now a refreshing,
Come and now honor Thy Word. [Refrain]

4. There shall be showers of blessing:
Oh, that today they might fall,
Now as to God we're confessing,
Now as on Jesus we call! [Refrain]

Scripture; 

Genesis 32:26; 

Psalm 115:12; Ezekiel 24:26; John 15:5

The hymn "There Shall Be Showers of Blessing" was written by Daniel W. Whittle in 1883, during a time of revival and spiritual renewal in the United States. The story behind the hymn is tied to Whittle's deep personal faith and his connection to the powerful movements of the Holy Spirit during the late 19th century.

Daniel W. Whittle's Background:

Whittle was a former soldier in the Union Army during the Civil War, and after the war, he struggled with feelings of guilt and spiritual emptiness. However, his life was transformed when he came to a personal faith in Jesus Christ. He became an evangelist and hymn writer, known for his passionate desire to spread the gospel message.

Whittle often collaborated with the renowned gospel music composer James McGranahan, who composed the music for "There Shall Be Showers of Blessing." McGranahan was known for his ability to set lyrics to melodies that resonated deeply with congregations and contributed significantly to the hymnal tradition of the time.

Inspiration for the Hymn:

The lyrics of "There Shall Be Showers of Blessing" were inspired by the biblical imagery of rain and showers as symbols of God's grace, mercy, and the outpouring of the Holy Spirit. The hymn draws from passages in the Old Testament, particularly Ezekiel 34:26, which says, "I will make them and the places around my hill a blessing. I will send down showers in season; there will be showers of blessing."

In the hymn, Whittle expressed a deep desire for spiritual renewal and blessings for both individuals and the broader community. The "showers of blessing" in the hymn represent the life-giving grace and spiritual refreshment that come from God's presence.

The hymn's message was especially relevant during the Second Great Awakening and other revival movements in the late 19th century, when people were seeking spiritual renewal, and the church was experiencing a heightened awareness of the need for revival and a closer relationship with God.

Joys are Flowing Like a River - Hymn with Lyrics

Lyrics

1. Joys are flowing like a river
since the Comforter has come,
who abides with us forever,
makes the trusting heart a home.

Refrain:
Blessed quietness, holy quietness
what assurance in my soul!
On the stormy sea speaking peace to me
how the billows cease to roll!

2. Like the rain that falls from heaven,
like the sunlight from the sky,
so the Holy Ghost is given,
coming on us from on high. [Refrain]

3. See, a fruitful field is growing,
blessed fruit of righteousness,
and the streams of life are flowing
in the lonely wilderness. [Refrain]

4. What a wonderful salvation,
where we always see God’s face!
What a perfect habitation,
what a quiet resting place! [Refrain]

Scripture; 1 Kings 19:12; Psalm 46:4; Matthew 8:23-27; Mark 4:35-41

The hymn "Joys Are Flowing Like a River" was written in 1911 by Eliza Hewitt, an American hymnist and educator. The music for the hymn was composed by William J. Kirkpatrick, a prolific composer of gospel hymns.

Eliza Hewitt wrote many hymns during her lifetime, and "Joys Are Flowing Like a River" is one of her well-known works. The hymn emphasizes the Christian experience of joy and peace, often associated with God's love and grace. It continues to be appreciated in many Christian congregations today.

When the Roll Is Called Up Yonder - Hymn with Lyrics

 

1. When the trumpet of the Lord shall sound and time shall be no more,
And the morning breaks, eternal, bright and fair;
When the saved of earth shall gather over on the other shore,
And the roll is called up yonder, I'll be there.

Refrain:
When the roll is called up yonder,
When the roll is called up yonder,
When the roll is called up yonder,
When the roll is called up yonder, I'll be there.

2. On that bright and cloudless morning when the dead in Christ shall rise,
And the glory of his resurrection share;
When his chosen ones shall gather to their home beyond the skies,
And the roll is called up yonder, I'll be there. [Refrain]

3. Let us labor for the Master from the dawn till setting sun;
Let us talk of all his wondrous love and care.
Then when all of life is over and our work on earth is done,
And the roll is called up yonder, I'll be there. [Refrain]

Scripture; 1 Corinthians 15:51-52; Revelation 20:12; 1 Thessalonians 4:13-18; Revelation 10:5-7

The hymn "When the Trumpet of the Lord Shall Sound" was written in 1868 by James L. Nicholson. Nicholson was a prominent American hymn writer and gospel music composer. The hymn has remained popular in Christian worship, especially in the context of looking forward to the second coming of Christ and the resurrection of the dead.

Its melody was composed by John R. Sweney, who was a well-known music director and composer in the late 19th century. The hymn is a classic example of 19th-century gospel music that has endured in church settings

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O Turn ye - Hymn with Lyrics

1. O turn ye, O turn ye, for why will ye die?
When God, in great mercy, is coming so nigh?
Now Jesus invites you, the Spirit says Come!
And angels are waiting to welcome you home.

2. How vain the delusion, that while you delay
Your hearts may grow better, your chains melt away.
Come guilty, come wretched, come just as you are;
All helpless and dying, to Jesus repair.

3. The contrite in heart He will freely receive,
O why will you not the glad message believe?
If sin be your burden, why will you not come?
'Tis you He makes welcome, He bids you come home.

Scripture; 

2 Kings 7:3; 

Ezekiel 18:31; 

Luke 15:7; 

Revelation 22:17

 

The hymn "O Turn Ye, O Turn Ye" was written by William C. Dix (1837–1898), a well-known English hymn writer. It was first published in 1867 in his collection Hymns of Love and Praise.

The hymn is a call for repentance and a reminder of the need for spiritual renewal, emphasizing God's mercy and the need to turn to Him in faith. It has been appreciated for its vivid imagery and its invitation to return to God, particularly with themes of Advent and repentance. The hymn's call to "turn" towards God serves as both a message of warning and a plea for redemption.

Rejoice, All ye Believers - Hymn with Lyrics

1.Rejoice, all ye believers!
And let your lights appear;
The evening is advancing,
And darker night is near.
The Bridegroom is arising,
And soon He will draw nigh;
Up! pray, and watch, and wrestle!
At midnight comes the cry.

2. See that your lamps are burning;
Replenish them with oil;
And wait for your salvation,
The end of earthly toil.
The watchers on the mountain
Proclaim the Bridegroom near,
Go meet Him as He cometh,
With Alleluias clear.

3. Ye saints, who here in patience
Your cross and suff'rings bore,
Shall live and reign forever,
When sorrow is no more:
Around the throne of glory
The Lamb ye shall behold,
In triumph cast before Him
Your diadems of gold.

4. Our hope and expectation,

O Jesus, now appear;
Arise, Thou Sun so longed for,
O'er this benighted sphere.
With hearts and hands uplifted,
We plead, O Lord, to see
The day of earth's redemption
That brings us unto Thee.

Scripture; Luke 2:10-11; Matthew 2:10-11; 1 Thessalonians 4:16-17; Matthew 24:30

The hymn "Rejoice, All Ye Believers" was written by Laurentius Laurenti (1660–1722), a Swedish hymn writer and Lutheran pastor, in the early 18th century. The hymn expresses the joy and anticipation of Christ’s return and the celebration of His birth, reflecting themes of faith, hope, and gratitude.

The Story Behind the Hymn:

Rejoice, All Ye Believers is known as a Christmas hymn, as it calls believers to celebrate Christ's birth and anticipate His future return in glory. The hymn highlights the joy and faith that Christians experience during the Advent and Christmas seasons, as they remember the birth of Jesus and look forward to His second coming.

The hymn was originally written in Swedish by Laurentius Laurenti, and it was later translated into English by Richard Massie in 1854. The original Swedish title was "Var glad, alla Guds folk", which means "Be glad, all God’s people." Laurenti was a well-known Swedish pastor and hymn writer in the Lutheran tradition, and his hymns often focused on themes of salvation, joy, and the Christian hope in Christ.

The Hymn’s Message:

The lyrics of Rejoice, All Ye Believers invite Christians to rejoice in the Lord’s birth and to look forward to His eventual return. The song celebrates Christ as both Savior and King, and calls on all believers to be filled with joy, awaiting His coming again. The hymn is a reminder that Christians are not only to celebrate the historical event of Christ’s birth but also to anticipate His future return in glory.

It reflects the dual focus of the Christian faith: Christ's first coming as a humble baby and His second coming as the triumphant King who will reign forever. The joyful tone of the hymn invites Christians to express gratitude for both the past and the future promises of God.

I am Watching For The Coming - Hymn with Lyrics

1. I am watching for the coming of the glad millennial day,
When our blessèd Lord shall come and catch His waiting bride away.
Oh! my heart is filled with rapture as I labor, watch, and pray,
For our Lord is coming back to earth again.

Refrain
Oh, our Lord is coming back to earth again.
Yes, our Lord is coming back to earth again.
Satan will be bound a thousand years; we’ll have no tempter then,
After Jesus shall come back to earth again.

2. Jesus’ coming back will be the answer to earth’s sorrowing cry,
For the knowledge of the Lord shall fill the earth and sea and sky.
God shall take away all sickness and the sufferer’s tears will dry,
When our Savior will come back to earth again. [Refrain]

3. Yes, the ransomed of the Lord shall come to Zion then with joy,
And in all His holy mountain nothing hurts or shall destroy.
Perfect peace shall reign in every heart, and love without alloy,
After Jesus shall come back to earth again. [Refrain]

4. Then the sin and sorrow, pain and death of this dark world shall cease,
In a glorious reign with Jesus of a thousand years of peace.
All the earth is groaning, crying for that day of sweet release,
For our Jesus shall come back to earth again. [Refrain]

Scripture;  

Revelation 22:7; 

Acts 1:9-11

The hymn "I Am Watching for the Coming" was written by Fanny J. Crosby in 1875, the same year she penned many of her well-loved hymns. This particular hymn reflects Crosby's deep hope and anticipation of the second coming of Christ—a theme that she often explored in her works.

Story Behind the Hymn:

I Am Watching for the Coming is a hymn focused on the expectation of Christ's return and the joy and readiness that believers should have as they await the fulfillment of God's promises. In the Bible, Christ’s second coming is described as a moment of great joy for the faithful, when they will be rewarded and united with Him forever. Crosby's hymn mirrors this anticipation.

Fanny J. Crosby’s Perspective:

Fanny Crosby, who was blind from a young age, lived with a deep sense of spiritual sight and insight, despite her physical blindness. She became one of the most prolific hymn writers in history, composing over 8,000 hymns throughout her life. Crosby was known for writing hymns that focused on Christian themes of redemption, hope, and divine promise. She believed in the power of God’s grace and often spoke of her blindness as a gift, allowing her to see spiritually in ways others might not.

In I Am Watching for the Coming, Crosby writes about the eager longing of the believer for Christ’s return, a return that would bring fulfillment of God’s promises. The hymn expresses a kind of spiritual watchfulness and anticipation, encouraging Christians to remain steadfast and vigilant as they await the blessed event. The lyrics reflect the imagery found in passages such as Matthew 24:42-44 and 1 Thessalonians 4:16-18, where Jesus speaks about His return and the importance of being ready.

When Jesus Comes To Reward - Hymn with Lyrics

 

1. When Jesus comes to reward His servants,
Whether it be noon or night,
Faithful to Him will He find us watching,
With our lamps all trimmed and bright?

Refrain:
O can we say we are ready, brother?
Ready for the soul’s bright home?
Say, will He find you and me still watching,
Waiting, watching when the Lord shall come?

2. If, at the dawn of the early morning,
He shall call us one by one,
When to the Lord we restore our talents,
Will He answer you, "Well done?" [Refrain]

3. Have we been true to the trust He left us?
Do we seek to do our best?
If in our hearts there is naught condemns us,
We shall have a glorious rest. [Refrain]

4. Blessed are those whom the Lord finds watching,
In His glory they shall share;
If He shall come at the dawn or midnight,
Will He find us watching there? [Refrain]

Scripture; Matthew 25:1-30; 1 John 3:21; 

Luke 12:37; 

1 Thessalonians 5:6

The hymn "When Jesus Comes to Reward His Servants" was written by Fanny J. Crosby in 1875, and like many of her works, it reflects her deep Christian faith and hope in the return of Christ. Crosby was an extremely prolific hymn writer, and despite being blind from an early age, she composed thousands of hymns, many of which have become well-loved in Christian worship.

The Story Behind the Hymn:

This hymn was inspired by the biblical concept of Christ’s second coming, a common theme in many of Crosby’s hymns. In the Bible, particularly in the New Testament, there are references to the faithful being rewarded when Christ returns. Crosby's hymn reflects this theme of hope and anticipation.

Fanny J. Crosby's Background: Crosby, who was born blind, overcame significant challenges to become a renowned poet and hymn writer. She often drew on her personal experience of suffering, but she saw her blindness as a blessing in disguise, believing it brought her closer to God. She once famously said, "If I had a choice, I would still choose to remain blind because the first face I will ever see will be the face of my blessed Savior."

Crosby wrote the hymn with the message of divine reward for those who are faithful and serve God. It emphasizes the idea that when Jesus comes again, those who have faithfully followed Him will be rewarded for their service. The hymn is a joyful expression of the anticipation and promise of eternal life with Christ.

Will Our Lamps be Filled and Ready - Hymn with Lyrics

1. Will our lamps be filled and ready,
When the Bridegroom comes?
And our lights be clear and steady,
When the Bridegroom comes?
In the night, that solemn night,
Will our lamps be burning bright,
When the Bridegroom comes?

Refrain
O be ready! O be ready!
O be ready when the Bridegroom comes!
O be ready! O be ready!
O be ready when the Bridegroom comes!

2. Shall we hear a welcome sounding,
When the Bridegroom comes?
And a shout of joy resounding,
When the Bridegroom comes?
In the night, that solemn night,
Will our lamps be burning bright,
When the Bridegroom comes? [Refrain]

3. Don’t delay our preparation
Till the Bridegroom comes,
Lest there be a separation,
When the Bridegroom comes.
In the night, that solemn night,
Will our lamps be burning bright,
When the Bridegroom comes? [Refrain]

4. It may be a time of sorrow,
When the Bridegroom comes;
If our oil we hope to borrow,
When the Bridegroom comes.
In the night, that solemn night,
Will our lamps be burning bright,
When the Bridegroom comes? [Refrain]

5. Oh, there’ll be a glorious meeting,
When the Bridegroom comes;
And a hallelujah greeting,
When the Bridegroom comes.
In the night, that joyful night,
With our lamps all burning bright,
When the Bridegroom comes. [Refrain]

 Scripture; Matthew 25:1-13

The hymn "Will Our Lamps Be Filled and Ready?" was written by Mary L. Maxwell in 1901. Its theme is based on the parable of the ten virgins in Matthew 25:1-13, which speaks about the importance of being spiritually prepared for the coming of Christ. In the parable, five virgins were wise and brought oil for their lamps, while five were foolish and did not. When the bridegroom arrived, only the wise virgins were ready and able to enter the wedding feast.

Mary L. Maxwell's hymn asks the listener to reflect on whether their spiritual "lamps" are filled and ready for the return of Christ. The hymn calls believers to live in a state of preparedness and watchfulness, ensuring they are not caught unprepared when the "bridegroom" (Christ) comes.

The hymn’s message resonated with the idea of vigilance, emphasizing the need for personal faithfulness and spiritual readiness, especially in the context of the turn of the 20th century, a period when revival movements and religious awakenings were prominent in Christian communities.

While there isn't a specific personal backstory behind the hymn, it can be understood as part of a broader Christian call to spiritual watchfulness and moral purity, which was central to many revival hymns of that time.

Lo! He Comes, With Clouds Descending- Hymn with Lyrics

1. Lo! He comes, with clouds descending,
once for favored sinners slain;
thousand thousand saints attending
swell the triumph of His train:
alleluia, alleluia, alleluia!
God appears on earth to reign.

2. Every eye shall now behold Him,
robed in dreadful majesty;
those who set at naught and sold Him,
pierced, and nailed Him to the tree,
deeply wailing, deeply wailing, deeply
wailing,
shall the true Messiah see.

3. Every island, sea, and mountain,
heav'n and earth, shall flee away;
all who hate Him must, confounded,
hear the trump proclaim the day:
Come to judgment! Come to judgment! Come to judgment!
Come to judgment, come away!

4. Now redemption, long expected,
see in solemn pomp appear!
And His saints, by men rejected,
coming with Him in the air.
Alleluia! Alleluia! Alleluia!
See the day of God appear!

5. Yea, amen! Let all adore Thee,
high on Thine eternal throne;
Savior, take the pow'r and glory,
claim the kingdom for Thine own;
O come quickly, O come quickly, O come
quickly!
Alleluia! Come, Lord, come!

Scripture; Genesis 1:3-5; Isaiah 9:7; Daniel 7:13-18; 

Matthew 6:13

 

The hymn "Lo! He Comes, with Clouds Descending" is one of the most powerful and vivid hymns in Christian liturgical tradition, depicting the Second Coming of Christ. The hymn is based on the Book of Revelation, specifically Revelation 1:7, and it has been a favorite part of Advent and eschatological worship services, focusing on Christ’s return in glory and majesty.

Story Behind the Hymn:

The hymn was written by Charles Wesley (1707–1788), one of the most prolific hymn writers in Christian history, and the brother of John Wesley, the founder of the Methodist movement. Charles Wesley wrote "Lo! He Comes, with Clouds Descending" in 1758, and it was first published in 1759 in a collection titled "Hymns for the Advent of Our Lord."

Wesley, who wrote over 6,000 hymns in his lifetime, was deeply engaged in the theological themes of redemption, salvation, and the ultimate return of Jesus Christ. His hymn reflects the intense expectation of Christ’s Second Coming, a theme that was important in the 18th century, particularly in the context of Wesley’s own religious convictions.

The hymn was composed during a time when there was a great deal of focus on the apocalyptic themes of the Bible. Christians in the 18th century often looked toward the Second Coming with anticipation, particularly in the context of political and social upheaval. The imagery of Christ returning "with clouds descending" emphasizes His majesty, glory, and the final judgment. Wesley’s powerful words invite believers to reflect on the coming of the Savior to establish His eternal kingdom.

This Is The Feast of Victory - Hymn with Lyrics

This Is the Feast of Victory of Our God - Hymn Lyrics 

LYRICS:

This is the feast of victory for our God Translator: John W. Arthur (1970) Tune: FESTIVAL CANTICLE Refrain: This is the feast of victory for our God. Alleluia, Alleluia, Alleluia. 1 Worthy is Christ, the Lamb who was slain, whose blood set us free to be people of God. [Refrain] 2 Power, riches, wisdom and strength, and honor, blessing and glory are his. [Refrain] 3 Sing with all the people of God and join in the hymn of all creation. [Refrain] 4 Blessing, honor, glory and might be to God and the Lamb forever. Amen. [Refrain] For the Lamb who was slain has begun his reign Alleluia

[Refrain]

"This Is the Feast of Victory for Our God" is a well-loved hymn often used in Christian liturgical services, particularly during Easter and other celebrations emphasizing Christ's victory over sin and death. The hymn is based on the canticle of praise from Revelation 5:12-13 and other portions of Scripture, blending them into a triumphant proclamation.

Key Details:

• Translator: John W. Arthur (1970), an influential Lutheran liturgist and hymn writer.
• Tune: FESTIVAL CANTICLE, a lively and celebratory melody by composer Richard Hillert, written to accompany these powerful words.
• Themes: The hymn celebrates Christ's victory as the slain Lamb who now reigns. It exalts his attributes—power, wisdom, and glory—and invites all of creation to join in eternal worship.

Liturgical Use:

• Often included in the Easter liturgy, reflecting the resurrection theme.
• Suitable for feasts or celebrations of Christ's kingship.
• Commonly used as a canticle in the liturgical setting, often during the service of Holy Communion.

Theological Significance:

• Reflects the fulfillment of Christ’s sacrifice as the Lamb of God, as described in the Book of Revelation.
• Emphasizes the cosmic scope of redemption, bringing all creation into praise.
• Encourages congregational participation in the eternal song of heaven.

Its repetitive and accessible refrain, "This is the feast of victory for our God," invites congregational singing and celebration, making it a joyful and uplifting addition to worship.