Wednesday, October 30, 2024

Tell Out, My Soul - Hymn Lyrics

1.Tell out, my soul, the greatness of the Lord!
Unnumbered blessings give my spirit voice;
tender to me the promise of his Word;
in God my Savior shall my heart rejoice.

2.Tell out, my soul, the greatness of his name!
Make known his might, the deeds his arm has done;
his mercy sure, from age to age the same;
his holy name, the Lord, the Mighty One.

3. Tell out, my soul, the greatness of his might!
Powers and dominions lay their glory by.
Proud hearts and stubborn wills are put to flight,
the hungry fed, the humble lifted high.

4. Tell out, my soul, the glories of his Word!
Firm is his promise, and his mercy sure.
Tell out, my soul, the greatness of the Lord
to children's children and forevermore!

Scripture;  1 Samuel 2:1-11; 
Psalm 34:1-16; 
Isaiah 2:10

The hymn Tell Out, My Soul is a popular Christian hymn written by British hymn writer Timothy Dudley-Smith in 1962. The lyrics are based on Mary’s song of praise, known as the Magnificat, found in Luke 1:46–55. The hymn reflects Mary's joyful response to the news that she would give birth to Jesus, expressing her awe and gratitude for God’s mercy, strength, and faithfulness.

We Gather Together to Ask the Lord's Blessing - Hymn Lyrics

1. We gather together to ask the Lord's blessing;
He chastens and hastens His will to make known;
the wicked oppressing now cease from distressing.
Sing praises to His name, He forgets not His own.

2. Beside us to guide us, our God with us joining,
ordaining, maintaining His kingdom divine;
so from the beginning the fight we were winning:
the Lord was at our side- the glory be Thine!

3. We all do extol Thee, Thou leader triumphant,
and pray that Thou still our defender wilt be.
Let Thy congregation escape tribulation;
Thy name be ever praised! O Lord, make us free!

Scripture; 
Numbers 6:24; 
Deuteronomy 31:8; Psalm 5:11

The hymn We Gather Together was written in 1597. It was originally a Dutch hymn titled Wilt Heden Nu Treden, created during a period of intense religious and political conflict. That year, the Dutch celebrated a significant victory over Spanish forces in the Battle of Turnhout, which bolstered their ongoing struggle for independence from Spanish rule.

Tuesday, October 29, 2024

Look Ye Saints - Hymn Lyrics

1. Look, ye saints, the sight is glorious:
see the Man of Sorrows now;
from the fight returned victorious,
every knee to Him shall bow.
Crown Him! Crown Him!
Crowns become the Victor's brow.

2 .Crown the Savior, angels, crown Him;
rich the trophies Jesus brings;
in the seat of pow'r enthrone Him,
while the vault of heaven rings.
Crown Him! Crown Him!
Crown the Savior King of kings.

3. Sinners in derision crowned Him,
mocking thus the Savior's claim;
saints and angels crowd around Him,
own His title, praise His name.
Crown Him! Crown Him!
Spread abroad the Victor's fame!

4. Hark, those bursts of acclamation!
Hark! those loud triumphant chords!
Jesus takes the highest station;
O what joy the sight affords!
Crown Him! Crown Him!
King of kings, and Lord of lords!

Scripture; Isaiah 53:11; Daniel 7:14; Matthew 16:27


Look, Ye Saints! The Sight Is Glorious was written by Thomas Kelly in 1809. It was included in one of his hymn collections, Hymns on Various Passages of Scripture, and has since become a beloved hymn celebrating Christ's ascension and His victorious reign in heaven.
It was published in 1809.

Ye Servants of God - Hymn Lyrics


1. You servants of God, your Master proclaim,
and publish abroad his wonderful name;
the name all-victorious of Jesus extol;
his kingdom is glorious and rules over all.

2. God rules in the height, almighty to save;
though hid from our sight, his presence we have;
the great congregation his triumph shall sing,
ascribing salvation to Jesus our King.

3. "Salvation to God, who sits on the throne!"
let all cry aloud, and honor the Son;
the praises of Jesus the angels proclaim,
fall down on their faces and worship the Lamb.

4. Then let us adore and give him his right:
all glory and power, all wisdom and might,
all honor and blessing with angels above
and thanks never ceasing for infinite love.

Scripture; Exodus 33:14; Deuteronomy 30:11-14; Psalm 3:8

Ye Servants of God, Your Master Proclaim was written by Charles Wesley in 1744. It was initially published in the collection titled Hymns for Times of Trouble and Persecution, which was intended to encourage early Methodists facing persecution. Wesley's words sought to bolster their faith and inspire them to praise and proclaim God's sovereignty despite adversity.

Sunday, October 27, 2024

Fairest Lord Jesus Hymn Lyrics


1. Fairest Lord Jesus,
ruler of all nature,
O thou of God and man the Son,
Thee will I cherish,
Thee will I honor,
thou, my soul's glory, joy, and crown.

2 .Fair are the meadows,
fairer still the woodlands,
robed in the blooming garb of spring:
Jesus is fairer,
Jesus is purer
who makes the woeful heart to sing.;

3 .Fair is the sunshine,
fairer still the moonlight,
and all the twinkling starry host:
Jesus shines brighter,
Jesus shines purer
than all the angels heaven can boast.

4 .Beautiful Savior!
Lord of all the nations!
Son of God and Son of Man!
Glory and honor,
praise, adoration,
now and forevermore be thine. 

Scripture; Song of Solomon 5:10; John 5:23; Matthew 12:18

The hymn "Fairest Lord Jesus" was first published in 1677 in a German hymn collection called Münster Gesangbuch. This is the earliest known written record of the hymn, though it’s likely that both the lyrics and melody were sung long before this publication, having been passed down through oral tradition in German-speaking regions.

Praise Him. Praise Him - Hymn Lyrics


1. Praise him, praise him! Jesus, our blessed redeemer!
Sing, O earth, his wonderful love proclaim!
Hail him, hail him! Highest archangels in glory!
Strength and honor give to his holy name!
Like a shepherd, Jesus will guard his children.
In his arms he carries them all day long.

Refrain:
Praise him! Praise him! tell of his excellent greatness.
Praise him! Praise him! ever in joyful song.

2. Praise him, praise him! Jesus, our blessed redeemer!
For our sins, he suffered, and bled, and died.
He our rock, our hope of eternal salvation,
hail him, hail him! Jesus, the crucified.
Sound his praises, Jesus who bore our sorrows,
love unbounded, wonderful, deep, and strong. [Refrain]

3. Praise him, praise him! Jesus, our blessed redeemer!
Heav’nly portals loud with hosannas ring!
Jesus, Savior, reigneth forever and ever!
Crown him, crown him! prophet, and priest, and king!
Christ is coming, over the world victorious.
Pow’r and glory unto the Lord belong. [Refrain]   


Scripture; Psalm 18:2; Psalm 48; Isaiah 53:4

"Praise Him! Praise Him!" was written by Fanny J. Crosby in 1869. This hymn was part of Crosby's prolific period of hymn writing, during which she composed many of her best-known works. The hymn quickly gained popularity in Christian worship settings, thanks to its uplifting message and memorable melody, and it has since become a staple in hymnals across denominations.




Thursday, October 24, 2024

All Hail the Power of Jesus' Name - Hymn Lyrics


1. All hail the power of Jesus' name!
Let angels prostrate fall.
Bring forth the royal diadem,
and crown him Lord of all.
Bring forth the royal diadem,
and crown him Lord of all!

2. O seed of Israel's chosen race
now ransomed from the fall,
hail him who saves you by his grace,
and crown him Lord of all.
Hail him who saves you by his grace,
and crown him Lord of all!

3. Let every tongue and every tribe
responsive to his call,
to him all majesty ascribe,
and crown him Lord of all.
To him all majesty ascribe,
and crown him Lord of all!

4 .Oh, that with all the sacred throng
we at his feet may fall!
We'll join the everlasting song
and crown him Lord of all.
We'll join the everlasting song
and crown him Lord of all.

Scripture; Genesis 3:1-15; Deuteronomy 7:6; Deuteronomy 32:3

"All Hail the Power of Jesus' Name" is a powerful and enduring Christian hymn that has been called the "National Anthem of Christendom." Written by Edward Perronet in 1779, the hymn has a rich history rooted in the evangelical revivals of the 18th century.


Come. Thou Fount of Every Blessing - Hymn Lyrics


1. Come, thou Fount of every blessing;
tune my heart to sing thy grace;
streams of mercy, never ceasing,
call for songs of loudest praise.
Teach me some melodious sonnet,
sung by flaming tongues above;
praise the mount! I’m fixed upon it,
mount of God’s unchanging love!

2. Here I raise my Ebenezer;
hither by thy help I’m come;
and I hope, by thy good pleasure,
safely to arrive at home.
Jesus sought me when a stranger,
wandering from the fold of God;
he, to rescue me from danger,
interposed his precious blood.

3. O to grace how great a debtor
daily I’m constrained to be!
Let that grace now, like a fetter,
bind my wandering heart to thee.
Prone to wander, Lord, I feel it,
prone to leave the God I love;
here’s my heart; O take and seal it;
seal it for thy courts above.

Scripture; Genesis 9:22; Exodus 33:14; 
Judges 1:15

"Come Thou Fount of Every Blessing" is a well-loved Christian hymn, written by Robert Robinson in 1758. The hymn's origins are deeply tied to Robinson's personal spiritual journey and his desire to express gratitude for God's grace.


 

Crown Him With Many Crowns - Hymn with Lyrics


1. Crown him with many crowns,
the Lamb upon his throne.
Hark! how the heavenly anthem drowns
all music but its own.
Awake, my soul, and sing
of him who died for thee,
and hail him as thy matchless king
through all eternity.

2 .Crown him the Lord of life,
who triumphed o'er the grave,
and rose victorious in the strife
for those he came to save;
his glories now we sing
who died and rose on high,
who died eternal life to bring,
and lives that death may die.

3. Crown him the Lord of love;
behold his hands and side,
rich wounds, yet visible above,
in beauty glorified;
no angels in the sky
can fully bear that sight,
but downward bends their burning eye
at mysteries so bright.

4. Crown him the Lord of years,
the potentate of time,
creator of the rolling spheres,
ineffably sublime.
All hail, Redeemer, hail!
for thou hast died for me;
thy praise shall never, never fail
throughout eternity.

Scripture; Psalm 16:9; Psalm 21:3; Isaiah 6:2-3

The hymn "Crown Him with Many Crowns" has a rich history and is considered one of the most majestic and powerful hymns in Christian worship. It was written in 1851 by Matthew Bridges, an Anglican turned Catholic, and later expanded by Godfrey Thring, an Anglican clergyman. Here's a breakdown of the story behind the hymn.


O For a Thousand Tongues - Hymn with Lyrics

1. O for a thousand tongues to sing
my great Redeemer's praise,
the glories of my God and King,
the triumphs of his grace!

2. My gracious Master and my God,
assist me to proclaim,
to spread thro' all the earth abroad
the honors of your name.

3. Jesus! the name that charms our fears,
that bids our sorrows cease,
'tis music in the sinner's ears,
'tis life and health and peace.

4. He breaks the power of cancelled sin,
he sets the prisoner free;
his blood can make the foulest clean;
his blood availed for me.

5. To God all glory, praise, and love
be now and ever given
by saints below and saints above,
the Church in earth and heaven.

Scripture; Job 1:21; Psalm 9:1-2; Psalm 29:2

"O for a Thousand Tongues " is a famous hymn written by Charles Wesley, one of the most prolific hymn writers in Christian history and a co-founder of Methodism along with his brother, John Wesley. The hymn has a rich background and is deeply connected to Charles Wesley's spiritual journey and faith.


 


Praise to the Lord, the Almighty - Hymn with Lyrics



1. Praise to the Lord, the Almighty, the King of creation!
O my soul, praise him, for he is your health and salvation!
Come, all who hear; now to his temple draw near,
join me in glad adoration.

2. Praise to the Lord, above all things so wondrously reigning;
sheltering you under his wings, and so gently sustaining!
Have you not seen all that is needful has been
sent by his gracious ordaining?

3. Praise to the Lord, who will prosper your work and defend you;
surely his goodness and mercy shall daily attend you.
Ponder anew what the Almighty can do,
if with his love he befriends you.

4. Praise to the Lord! O let all that is in me adore him!
All that has life and breath, come now with praises before him.
Let the Amen sound from his people again;
gladly forever adore him.

Scripture; Genesis 39:2-4; Genesis 39:2-4; Ruth 2:1

"Praise to the Lord, the Almighty" is a beloved Christian hymn that has a rich history and deep spiritual meaning. It was written by Joachim Neander in 1680, and the original German title is "Lobe den Herren, den mächtigen König der Ehren". Neander, a German Reformed Church pastor, composed this hymn as an expression of his deep faith and reverence for God’s sovereign power and benevolence.

Holy, Holy, Holy! Lord God Almighty - Hymn with Lyrics


1. Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, holy, holy! merciful and mighty!
God in three Persons, blessed Trinity!

2. Holy, holy, holy! all the saints adore Thee,
casting down their golden crowns around the glassy sea;
cherubim and seraphim, falling down before Thee,
which wert and art and evermore shalt be.

3 .Holy, holy, holy! though the darkness hide Thee,
though the eye of sinful man Thy glory may not see;
only Thou art holy, there is none beside Thee,
perfect in pow'r, in love, and purity.

4. Holy, holy, holy! Lord God Almighty!
All Thy works shall praise Thy name, in earth and sky and sea;
Holy, holy, holy! merciful and mighty!
God in three Persons, blessed Trinity!

Scripture; Exodus 3:1-15; Exodus 8:10; Exodus 15:11

The hymn "Holy, Holy, Holy! Lord God Almighty" was written by the English Anglican bishop Reginald Heber in the early 19th century. It is one of the most popular and widely sung hymns in Christian worship services. Here’s a look at the background and meaning behind the hymn: 

Heber wrote "Holy, Holy, Holy" in 1826 as part of a collection of hymns designed to be sung in church services according to the liturgical calendar. This particular hymn was intended for Trinity Sunday, a day dedicated to celebrating the Christian doctrine of the Trinity (the Father, Son, and Holy Spirit).

Wednesday, October 23, 2024

Come. Christians. Join to Sing - Hymn with Lyrics

 

1. Come, Christians, join to sing
Alleluia, Amen!
Loud praise to Christ our King,
Alleluia, Amen!
Let all, with heart and voice,
before His throne rejoice;
praise is His gracious choice,
Alleluia, Amen!

2. Come, lift your hearts on high,
Alleluia, Amen!
Let praises fill the sky,
Alleluia, Amen!
He is our Guide and Friend,
to us He'll condescend;
His love shall never end,
Alleluia, Amen!

3 .Praise yet our Christ again,
Alleluia, Amen!
Life shall not end the strain,
Alleluia, Amen!
On heaven's blissful shore
His goodness we'll adore,
singing forevermore,
"Alleluia, Amen!''

Scripture;
Psalm 99:9; 
Psalm 145:2

"Come, Christians, Join to Sing" is a well-loved Christian hymn that dates back to the 19th century. It was originally written in 1843 by Christian Henry Bateman, a Scottish pastor and hymn writer. The hymn was initially titled "Come, Children, Join to Sing" and was intended for use in children's worship services, though it has since become widely embraced by congregations of all ages.



Majestic Sweetness Sits Enthroned - Hymn with Lyrics

 

1. Majestic sweetness sits enthroned
upon the Savior's brow;
His head with radiant glories crowned,
His lips with grace o'erflow,
His lips with grace o'erflow.

2. No mortal can with Him compare,
among the sons of men;
fairer is He than all the fair
who fill the heav'nly train,
who fill the heav'nly train.

3. He saw me plunged in deep distress,
and flew to my relief;
for me He bore the shameful cross,
and carried all my grief,
and carried all my grief.

4. To Him I owe my life and breath,
and all the joys I have;
He makes me triumph over death,
and saves me from the grave,
and saves me from the grave.

Scripture; 
Psalm 45; 
Psalm 45:2-7; Luke 4:22; 1 Corinthians 6:19-20

Majestic Sweetness Sits Enthroned" is a beloved hymn that extols the beauty, majesty, and grace of Jesus Christ. The hymn was written by Samuel Stennett, an English Baptist minister and hymn writer, who lived from 1727 to 1795. Stennett was known for his deeply devotional hymns, many of which reflected his heartfelt faith and theological understanding.

Praise the Savior, Ye Who Know Him - Hymn with Lyrics

 

1. Praise the Savior, ye who know Him!
Who can tell how much we owe Him?
Gladly let us render to Him
all we are and have.

2. Jesus is the name that charms us;
He for conflict fits and arms us;
nothing moves and nothing harms us
while we trust in Him.

3 .Trust in Him, ye saints, forever;
He is faithful, changing never;
neither force nor guile can sever
those He loves from Him.

4. Keep us, Lord, O keep us cleaving
to Thyself, and still believing,
till the hour of our receiving
promised joys with Thee.

5. Then we shall be where we would be,
then we shall be what we should be;
things that are not now, nor could be,
soon shall be our own.

Scripture; Psalm 103:1-2; Philippians 2:9-11; Ephesians 1:3; Revelation 5:12

The hymn "Praise the Savior, Ye Who Know Him" was written by Thomas Kelly, an Irish hymn writer and preacher, in 1809. Kelly, born in Dublin in 1769, was originally trained in law, but a spiritual awakening led him to devote his life to ministry and hymn writing. He became a prominent figure in the evangelical movement, contributing to the spread of Christian hymnody during the 19th century.

Jesus is King - Hymn with Lyrics


1. Rise in your might, ye ransomed ones, arise;
Jesus shall reign, the King of earth and skies;
Shout ye his praises, exalt him and sing;
Let all creation proclaim him the King.

Refrain:
Jesus is King, Jesus is King;
Sing and rejoice, ye ransomed sinners;
Shout till earth in triumph shall ring,
Jesus is King, Jesus is King;
Come and adore him, bow before him;
Shout and sing, Jesus is King.

2 .Gird on your swords, his righteous cause defend;
Vanquish the foes against it who contend;
He will uphold you while heaven shall stand,
By his eternal, omnipotent hand. [Refrain]

3. Stand firm and true, his kingdom must increase,
Soon o'er his realms the King shall reign in peace;
Then every nation before him shall fall,
Glad to proclaim him the King over all. [Refrain]

4. When he shall come to gather up his own,
Ye shall sit down with him upon the throne;
Then shall the ransomed triumphantly sing,
Glory and honor to Jesus the King. [Refrain]

Scripture;1 Timothy 6:15; Matthew 27:11; Revelation 19:16; John 18:36-37

The "Jesus Is King" hymn that appears on Kanye West’s 2019 album is not a traditional hymn, but rather a modern gospel-inspired musical composition. There isn't a singular "Jesus Is King" hymn that existed prior to Kanye West's work. The title track and the album itself are products of West's creative process, blending gospel music with contemporary hip-hop and Christian themes.

Saturday, October 19, 2024

Rejoice. the Lord is King - Hymn with Lyrics

 

1. Rejoice, the Lord is King:
Your Lord and King adore!
Rejoice, give thanks and sing,
And triumph evermore.
Lift up your heart,
Lift up your voice!
Rejoice, again I say, rejoice!

2. Jesus, the Savior, reigns,
The God of truth and love;
When He has purged our stains,
He took his seat above;
Lift up your heart,
Lift up your voice!
Rejoice, again I say, rejoice!

3. His kingdom cannot fail,
He rules o'er earth and heav'n;
The keys of death and hell
Are to our Jesus giv'n:
Lift up your heart,
Lift up your voice!
Rejoice, again I say, rejoice!

Scripture; Psalm 97:1; Psalm 99:1

The phrase "Rejoice! The Lord is King" is not a direct quote from a single verse in the Bible but is often associated with various Psalms that emphasize God's kingship and sovereignty, particularly Psalm 97:1. The Psalms are ancient Hebrew songs and prayers that date back to various times in Israel's history, with many attributed to King David and others to different authors across centuries.

Composition of the Psalms: The Book of Psalms was written over several centuries, traditionally believed to span from around the 10th century BCE (during the reign of King David) to the post-exilic period (after the Babylonian exile, around the 5th century BCE). Psalms celebrating God's kingship would have been written within this timeframe, reflecting the beliefs and experiences of the Israelites.

Hark. Ten Thousand Harps and Voices - Hymn with Lyrics


1. Hark! ten thousand harps and voices
Sound the note of praise above;
Jesus reigns and heaven rejoices,
Jesus reigns, the God of love:
See, He sits on yonder throne;
Jesus rules the world alone,
Alleluia! Alleluia! Alleluia! Amen.

2. King of Glory, reign for ever,
Thine an everlasting crown;
Nothing from Thy love shall sever
Those whom Thou hast made Thine own:
Happy objects of Thy grace,
Destined to behold Thy face.
Alleluia! Alleluia! Alleluia! Amen.

3. Saviour, hasten Thine appearing;
Bring, O bring the glorious day,
When, the awful summons hearing,
Heaven and earth shall pass away;
Then, with golden harps we’ll sing,
“Glory, glory to our King!”
Alleluia! Alleluia! Alleluia! Amen. 
 
Scripture; Revelation 5:11-12; Revelation 14:2-3; Revelation 19:6

"Hark! Ten Thousand Harps and Voices" is a well-loved Christian hymn that expresses joyous praise for Christ as the risen and reigning King. The hymn was written by Thomas Kelly (1769–1855), a prolific Irish hymn writer and clergyman. The hymn reflects his deep theological understanding and personal faith, combining rich imagery of heavenly worship with the celebration of Christ's kingship.

Love Divine. all Loves Excelling - Hymn with Lyrics

 

1. Love divine, all loves excelling,
joy of heav'n to earth come down,
fix in us Thy humble dwelling;
all Thy faithful mercies crown!
Jesus, Thou art all compassion,
pure, unbounded love Thou art;
visit us with Thy salvation;
enter every trembling heart.

2. Breathe, O breathe Thy loving Spirit
into every troubled breast!
Let us all in Thee inherit,
let us find the promised rest.
Take away our love of sinning;
Alpha and Omega be;
end of faith, as its beginning,
set our hearts at liberty.

3 .Come, Almighty to deliver;
let us all Thy life receive;
suddenly return and never,
nevermore Thy temples leave.
Thee we would be always blessing,
serve Thee as Thy hosts above;
pray, and praise Thee without ceasing,
glory in Thy perfect love.

4. Finish then, Thy new creation;
pure and spotless let us be;
let us see Thy great salvation
perfectly restored in Thee.
Changed from glory into glory,
till in heav'n we take our place,
till we cast our crowns before Thee,
lost in wonder, love, and praise.

Scripture;1 John 4:7-8; Romans 5:5; Ephesians 3:17-19; Titus 3:4-6

The hymn "Love Divine, All Loves Excelling" was written by Charles Wesley in 1747 and is one of his most well-known and beloved hymns. Charles Wesley, along with his brother John Wesley, was one of the founders of Methodism. His hymns have had a profound impact on Christian worship, especially within the Methodist tradition, and are known for their deep theological insights, rich poetic language, and emphasis on God's love and grace.

The God Of Abraham Praise - Hymn with Lyrics


1. The God of Abraham praise,
who reigns enthroned above;
Ancient of Everlasting Days,
and God of Love;
Jehovah, great I AM!
by earth and heaven confessed;
I bow and bless the sacred name
forever blest.

2. The great I AM has sworn;
I on this oath depend.
I shall, on eagle wings upborne,
to heaven ascend.
I shall behold God's face;
I shall God's power adore,
and sing the wonders of God's grace
forevermore.

3 .The heavenly land I see,
with peace and plenty blest;
a land of sacred liberty,
and endless rest.
There milk and honey flow,
and oil and wine abound,
and trees of life forever grow
with mercy crowned.

4. The God who reigns on high
the great archangels sing,
and "Holy, holy, holy!" cry
"Almighty King!
Who was, and is, the same,
and evermore shall be:
Jehovah, Lord, the great I AM,
we worship thee!"

Scripture; Genesis12:1-3; Genesis 17:1-7;Matthew 22:32;Acts 3:13

In the 18th century, a Welsh Methodist preacher named Thomas Olivers (1725-1799) was deeply moved by the Jewish "Yigdal" after hearing it sung in the Great Synagogue of London. Inspired by both the music and the profound declaration of God’s attributes, Olivers decided to adapt the hymn for Christian worship.

Olivers wrote new Christian words for the melody, focusing on the same God who made a covenant with Abraham. He transformed the hymn into a praise song that reflects God’s faithfulness, His covenant with Abraham, and Christian beliefs about the fulfillment of that covenant in Jesus Christ. This hymn became known as "The God of Abraham Praise."





Jehovah, Let Me Now Adore Three - Hymn Lyrics

 

1. Jehovah, let me now adore you,
For where is there a God such, Lord, as you?
With joyful songs I come before you;
Oh, let your Spirit teach my heart anew
To praise you in his name through whom alone
Our songs can praise you, through your blessed Son.

2. O Father, draw me to my Savior
That your dear Son may draw me then to you.
Your Spirit guide my whole behavior
And rule both sense and reason in me, too,
That, Lord, your peace from me may ne'er depart
But wake sweet melodies within my heart.

3 .Grant that your Spirit prompt my praises;
Then shall my singing surely please your ear.
Sweet are the sounds my heart then raises;
My prayer in truth and spirit you will hear.
Then shall your Spirit lift my heart in love
To sing these psalms to you, my God above.

4. For he can plead for me with sighings
That are not speakable by lips defiled.
He bids me pray with earnest cryings,
Bears witness that I am your precious child,
Joint heir with Christ, and thus may dare to say:
O heav'nly Father, hear me when I pray!

Scripture; Psalm 95:6Isaiah 12:5; Revelation 4:11; Psalm 100:2

Crasselius's hymns, including "Jehovah, Let Me Now Adore Thee," reflect a deep sense of reverence toward God and a personal relationship with Him. The hymn is a prayerful expression of adoration and worship directed to Jehovah (God), recognizing His majesty, power, and love. It invites believers to come before God with humility and gratitude.

The original German title of the hymn is "Nun lasset uns den Herren" and it was written around 1695. It became well-known in Lutheran circles and was translated into English by Catherine Winkworth, one of the most significant translators of German hymns into English during the 19th century. Winkworth’s translations helped many German hymns, including this one, gain popularity in English-speaking churches.


Friday, October 18, 2024

All Creatures of Our God and King - Lyrics and Story

All Thy works shall praise Thee, O Lord; and Thy saints shall bless Thee. They shall
speak of the glory of Thy kingdom, and talk of Thy power. Psalm 145:10,1 1

  1. 1. All creatures of our God and King,
    Lift up your voice and with us sing,
    Alleluia! Alleluia!
    Thou burning sun with golden beam,
    Thou silver moon with softer gleam!
    • Refrain:
      O praise Him! O praise Him!
      Alleluia! Alleluia! Alleluia!
  2. 2. Thou rushing wind that art so strong,
    Ye clouds that sail in heav’n along,
    O praise Him! Alleluia!
    Thou rising moon, in praise rejoice,
    Ye lights of evening, find a voice!
  3. 3. Thou flowing water, pure and clear,
    Make music for thy Lord to hear,
    O praise Him! Alleluia!
    Thou fire so masterful and bright,
    That givest man both warmth and light.
  4. 4. And all ye men of tender heart,
    Forgiving others, take your part,
    O praise Him! Alleluia!
    Ye who long pain and sorrow bear,
    Praise God and on Him cast your care!
  5. 5. Let all things their Creator bless,
    And worship Him in humbleness,
    O praise Him! Alleluia!
    Praise, praise the Father, praise the Son,
    And praise the Spirit, Three in One!

This inspiring expression of praise found in nearly every hymnal was originally written in 1225 by one of the most interesting figures in all of church history. Giovanni Bemardone, who was better known as Saint Francis of Assisi, was a mystic, medieval monk who spent his lifetime as an itinerant evangelist, preaching and helping the poor people of Italy.

Saint Francis was bom in Assisi, Italy, in 1182. After an early indulgent life as a soldier, he reformed his ways dramatically, at the age of twenty-five, and determined to serve God by imitating the selfless life of Christ in all that he did. Although his family were people of considerable means, Francis scorned the possession of material goods, denounced his inherited wealth, denied himself everything but the most meager necessities, and devoted himself completely to moving about his area as Christ’s representative. At the age of twenty-eight Francis founded the influential Franciscan Order of Friars, which developed into a large movement of young men and some women who adopted his religious beliefs and ascetic style of life.

Saint Francis was known as a great lover of nature, seeing the hand of God in all creation. One of the well-known master paintings from this time was done by the famous Italian artist, Giotto, and shows Saint Francis feeding the birds. The following well-known verse was written in tribute to this man: Saint Francis came to preach- with smiles he met the friendless, fed the poor, freed a trapped bird, led home a child; Although he spoke no word-his text, God’s love, the town did not forget. Another familiar verse that has become especially popular in recent years is the thoughtful prayer written by this medieval monk during the early years of his life:

Lord, make me an instrument of Thy peace. Where there is hatred, let me sow love.

Where there is injury, pardon. Where there is discord, unity.
Where there is doubt, faith. Where there is error, truth.
Where there is despair, hope. Where there is sadness, joy. Where there is
darkness, light.
O divine master, grant that I may not so much seek to be consoled, as to
console.
To be understood, as to understand. To be loved, as to love.
For it is in giving, that we receive. It is in pardoning, that we are pardoned.
It is in dying, that we are bom to eternal life.

There are many interesting but strange incidents and legends associated with the life of Saint Francis which are difficult to explain. Historical accounts relate various visitations that Saint Francis is supposed to have had with the Lord. One of those occasions was while Francis was fasting for forty days in the lofty mountain of LaVeme. It is said that this encounter left him for the remainder of his life bearing on his hands, feet and body the stigmata or painful wounds of the crucified Lord. Another
account, whether fact or fiction, states that as his soul was being committed to the creator, a flock of larks gathered unmistakably about his little hut and rose, singing a beautiful song in the still evening air.
All Creatures of Our God and King ’ ’ is from another of Saint Francis s writings entitled Canticles of the Sun, ” said to have been written one hot summer day in 1225, one year before his death, while Francis was very ill and suffering the loss of his eyesight. Throughout his life Saint Francis made much use of singing and believed strongly in the importance of church music. In all he wrote more than sixty hymns for use in the monastery. This beautiful expression of praise is one that has survived the passing of these several hundred years.

The English translation of this text was made by William Draper, a village rector in England, who prepared this paraphrased version for a children’s choir festival at some time between 1899-1919. The tune for this text first appeared in a Roman Catholic hymnal in Cologne, Germany , in 1623. After being forgotten for a time, the tune was revived in the present century and appeared in the English Hymnal, published in London, England, in 1906. An interesting congregational use of this hymn is to sing it as a two, three, or four part round or canon. 

This can be done simply by disregarding the hold or fermata at the end of the second line. Another interesting practice is to sing the alternating phrases antiphonally. Although there is much that is difficult to understand and explain about
the author of this text, we certainly can be thankful that God ordained the birth, translation and the preservation of this fine expression of praise for His people to enjoy even to the present time.
It should be noted that the Keswick Doxology, “Praise God from Whom All Blessings Flow,” with the alleluias, can be used effectively with this tune. 

“Art is man’s nature: nature is God’s art.”
Philip James Bailey

“At home with Nature, and one with God!”
Florence Earle Coates

“Nature is but a name for an effect whose cause is God.”
William Cowper

“The man who can really, in living union of the mind and heart, converse
with God through nature, finds in the material forms around him, a source
of power and happiness inexhaustible, and like the life of angels. The
highest life and glory of man is to be alive unto God; and when this grandeur
of sensibility of Him, and this power of communion with Him is carried,
as the habit of the soul, into the forms of nature, then the walls of our
world are as the gates of heaven. ”
George B. Cheever

All Creatures of Our God and King
Author- Francis of Assisi, 1182-1226
English Translation-W\W\dm H. Draper, 1855-1933
Music -From the Geistliche Kirchengesang of 1623
Tune Name-'1 Lasst Uns Erfreuen”
Meter- LMA (88.88 with Alleluias)
Scripture Reference -Psalm 145



101 hymn stories -- Osbeck, Kenneth W -- Volume 0, 1982 -- Grand Rapids, Mich__ Kregel Publications -- 9780825434167 -- 5cdb6f263ce5162c279deb5f193d8491 -- 
 






Abide with Me - Lyrics and Story

 Abide with Me

1. Abide with me; fast falls the eventide;
The darkness deepens; Lord, with me abide;
When other helpers fail and comforts flee,
Help of the helpless, oh, abide with me.

2. Swift to its close ebbs out life’s little day;
Earth’s joys grow dim, its glories pass away;
Change and decay in all around I see—
O Thou who changest not, abide with me.

3. I need Thy presence every passing hour;
What but Thy grace can foil the tempter’s pow’r?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.

4. I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness;
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.

5. Hold Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies;
Heav’n’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.

Author- Henry F. Lyte, 1793-1847
Composer -William H. Monk, 1823-1889
Tune Name- “Eventide”
Meter- 10 10. 10 10
Scripture Reference -Luke 24:29

Yea, though I walk through the valley of the shadow of death, I will fear no evil: For
Thou art with me; Thy rod and Thy staff they comfort me. Psalm 23:4

It has been stated that only the person who can face the prospect of death realistically is able to live this life with purpose and confidence. Such was the conviction of a rather obscure English pastor, Henry F.
Lyte, when he wrote the text for this hymn in 1847, shortly before his own home-going. It has since become one of the favorite hymns for Christians everywhere during times of sorrow and deep distress.

Henry F. Lyte was bom in Scotland on June 1, 1793. He was educated at Trinity College, Dublin, Ireland, and was a member of the Church of England all of his life. Throughout his lifetime he was known as a man frail in body but strong in faith and spirit. His health was continually threatened by asthma and tuberculosis. Despite his physical frailties he was a tireless worker with an established reputation as a poet, musician and minister. It was he who coined the phrase, “It is better to wear out
than to rust out.” Wherever he ministered, he was greatly loved and admired by his people.

For the last twenty-three years of his life Lyte pastored a poor parish church among fishing people at Lower Brixham, Devonshire, England. During these later years his health became progressively worse so that he was forced to seek a warmer climate in Italy. For the last sermon with his poor parishioners on September 4, 1847, it is recorded that Lyte nearly had to crawl to the pulpit and his message came as from a dying man. His final words made a deep impact upon his people when he said that it was his desire to ‘ ‘induce you to prepare for the solemn hour which must come to all by a timely appreciation and dependence on the death of Christ.” 

On his way to Rome, Italy, he was overtaken by death at Nice, France, and was buried there in the English cemetery on November 20, 1847. Lyte is said to have written this text along with his own tune shortly before his last Sunday at the Lower Brixham Church. It never became widely used in England until it was first published in a book, Lyte’ s Remains, in 1850, London. Its first appearance in America was in Henry Ward Beecher’s Plymouth Collection in 1855 with the notation that “this hymn was meant to be read and not sung.” Later it was discovered by William Henry Monk, music editor of the well-known Anglican Church hymnal, Hymns Ancient and Modern, and it was included in the first
edition of that hymnal published in 1861.

Altogether William Monk personally contributed fifty original tunes for the hymnal. It is said that in less than half an hour he composed for Lyte’s text a tune named “Eventide. ” He was inspired by the beauty of a glorious sunset while yet experiencing a deep personal sorrow. In addition to his work as editor of this hymnal, considered by hymnologists to be one of the most important hymnals ever published, William Monk was also choir director and organist at King’s College, London.

William H. Monk also supplied the music for the hymn, “Look, Ye Saints! The Sight Is Glorious” (No. 55) and “The Strife Is O’er” ( 101 More Hymn Stories, No. 88).
Henry Lyte’s text for this hymn was taken from the account of Christ’s appearance with the two disciples on the way to Emmaus and their statement, “Abide with us: for it is toward evening and the day is far spent” (Luke 24:29). Although Lyte did not write a great quantity of hymns, others from his pen include “Jesus, I My Cross Have Taken” ( 101 More Hymn Stories, No. 49).

101 hymn stories -- Osbeck, Kenneth W -- Volume 0, 1982 -- Grand Rapids, Mich__ Kregel Publications -- 9780825434167 -- 5cdb6f263ce5162c279deb5f193d8491 -- 





A Mighty Fortress Is Our God - The Story

The Story of The Hymn 

The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in
whom I will trust; my buckler, and the horn of my salvation, and my high tower. Psalm 18:2

1. A mighty fortress is our God,
a bulwark never failing;
our helper he, amid the flood
of mortal ills prevailing.
For still our ancient foe
does seek to work us woe;
his craft and power are great,
and armed with cruel hate,
on earth is not his equal.

2. Did we in our own strength confide,
our striving would be losing,
were not the right Man on our side,
the Man of God's own choosing.
You ask who that may be?
Christ Jesus, it is he;
Lord Sabaoth his name,
from age to age the same;
and he must win the battle.

3. And though this world, with devils filled,
should threaten to undo us,
we will not fear, for God has willed
his truth to triumph through us.
The prince of darkness grim,
we tremble not for him;
his rage we can endure,
for lo! his doom is sure;
one little word shall fell him.

4. That Word above all earthly powers
no thanks to them abideth;
the Spirit and the gifts are ours
through him who with us sideth.
Let goods and kindred go,
this mortal life also;
the body they may kill:
God's truth abideth still;
his kingdom is forever!

Psalter Hymnal, (Gray), 1987

Martin Luther was bom on November 10, 1483 in Eisleben, Saxony, Germany. He was educated at the University of Erfurt, later becoming an Augustinian monk, teaching philosophy and theology at the University of Wittenberg. On October 31, 1517, sometimes called the ‘‘4th of July of Protestantism, ” Martin Luther nailed his ninety-five theses to the door of the Cathedral of Wittenberg, Germany. These theses condemned various practices and teachings of the Roman church. After several years of
stormy disputes with the Pope and other church leaders, Martin Luther was finally excommunicated from the fellowship of the Roman Catholic church in 1520. 

One of the important benefits of the Reformation Movement was the rediscovery of congregational singing. Luther had strong convictions about the use and power of sacred music. He expressed his convictions in this way, “If any man despises music, as all fanatics do, for him I have Thus it drives out the devil and makes people cheerful. Then one forgets all wrath, impurity and other devices. ” Again, “The Devil, the originator of sorrowful anxieties and restless troubles, flees before the sound of
music almost as much as before the Word of God. ” In another place, “I wish to compose sacred hymns so that the Word of God may dwell among the people also by means of songs.” Finally, Luther wrote, “I would allow no man to preach or teach God’s people without a proper knowledge of the use and power of sacred song.” 

The single most powerful hymn of the Protestant Reformation Movement was Luther’s “A Mighty Fortress Is Our God,” based on Psalm 46. This hymn became the battle cry of the people, a great source of strength and inspiration even for those who were martyred for their convictions. This hymn has been translated into practically every known language and is regarded as one of the noblest and most classic examples of Christian hymnody. It is said there are no less than sixty translations of this text in
English alone. In England the version by Thomas Carlyle is in general use, while in this country the translation by Frederick H. Hedge, a professor at Harvard University, is used most frequently. This translation was not made until 1852 and first appeared in a book entitled Gems of German
Verse by W. H. Furness, published in 1853.


The first line of this national hymn of Protestant Germany is fittingly
inscribed on the tomb of the great reformer at Wittenberg, and may still
be read with appreciation by travellers to that historic spot.

A Mighty Fortress Is Our God
Author -Martin Luther, 1483-1546
English Translation -Frederick H. Hedge. 1805 iS°0
Composer -Martin Luther. 1483-1546
Tune Name-' ‘Em’ Feste Burg"
Meter-81 .87.66. 667
Scripture Reference- Psalm 46
The Lord is my rock, and my fortress,


Thursday, October 17, 2024

Come. Thou Almighty King - Hymn with Lyrics


1. Come, Thou Almighty King,
help us Thy name to sing;
help us to praise:
Father, all glorious,
o'er all victorious,
come, and reign over us,
Ancient of Days.

2 .Come, Thou Incarnate Word,
gird on Thy mighty sword,
our pray'r attend:
come, and Thy people bless,
and give Thy Word success:
Spirit of holiness,
on us descend.

3 .Come, Holy Comforter,
Thy sacred witness bear
in this glad hour:
Thou who almighty art,
now rule in every heart,
and ne'er from us depart,
Spirit of pow'r.

4. To Thee, great One in Three,
eternal praises be
hence, evermore.
His sov'reign majesty
may we in glory see,
and to eternity
love and adore!

Scripture; Psalm 68:1-3Revelation 11:15; Psalm 95:1-2;1 Chronicles 16:29


  • Author: Charles Wesley (1707–1788) was an English hymnist and theologian. He wrote over 6,000 hymns during his lifetime, many of which remain popular today.
  • Date: The hymn was first published in 1744 in the collection Hymns for the Nativity of Our Lord.
  • Inspiration: The hymn reflects Wesley's deep commitment to worship and his desire to express the majesty and sovereignty of God. It serves as a call to God, asking Him to come and reign among His people, highlighting themes of divine power, holiness, and the desire for God's presence.
  • Now to the King of Heaven - Hymn with Lyrics


    Now to the King of heaven your cheerful voices raise;
    to him be glory given,
    power, majesty and praise;
    from shore to shore
    his name be sung
    by every tongue
    for evermore. 

    Scripture;1 Timothy 1:17

    The hymn is often associated with the work of Isaac Watts, an influential hymn writer from the 18th century. Watts is known for paraphrasing scripture into poetic forms for congregational singing, and hymns like "Now to the King of Heaven" echo the biblical focus on God's eternal kingship and glory.

    The scripture it is based on, 1 Timothy 1:17, comes at a point where the Apostle Paul is reflecting on his personal testimony. He expresses deep gratitude for God’s mercy in his life and bursts into praise, recognizing God’s eternal, immortal, and invisible nature. The hymn takes this same approach—turning from a meditation on God's nature to a call to worship.

    Isaac Watts, often called the "Father of English Hymnody," wrote a collection of hymns and psalms between 1707 and 1719, with his famous work Hymns and Spiritual Songs being published in 1707. It's possible that a version of this hymn could have been written around that time.


    Glory Be to the Father - Hymn with Lyrics

     

    1. Glory be to God the Father,
    glory be to God the Son,
    glory be to God the Spirit:
    great Jehovah, Three in One!
    Glory, glory while eternal ages run!

    2. Glory be to him who loved us,
    washed us from each spot and stain;
    glory be to him who bought us,
    made us kings with him to reign!
    Glory, glory to the Lamb that once was slain!

    3. Glory to the King of angels,
    glory to the Church’s King,
    glory to the King of nations;
    heav'n and earth your praises bring!
    Glory, glory, to the King of glory sing!

    4. Glory, blessing, praise eternal!
    thus the choir of angels sings;
    Honor, riches, pow'r, dominion!
    thus its praise creation brings.
    Glory, glory to the King of kings!

    Scripture; Matthew 28:19Revelation 1:8; Romans 16:27

    The Gloria Patri emerged during a time when theological disputes about the Trinity were central to the development of Christian doctrine. Specifically, the Arian controversy in the 4th century, which questioned whether Christ was of the same substance as God the Father, led to the widespread use of this doxology in the liturgy.




    To Father, Son and Holy Ghost - Hymn with Lyrics



    To Father, Son, and Holy Ghost,
    the God whom we adore,
    be glory, as it was, and is,
    and shall be evermore.

    Scripture: Psalm 29:1-2; Jeremiah 4:2; Romans 16:27; Revelation 5:13 

    The text of the doxology, as it is commonly known, comes from a longer hymn written by Thomas Ken in 1674. He was a chaplain at Winchester College, and he wrote a collection of hymns for students to use as part of their morning and evening devotions. 

    Doxology - Hymn Lyrics


    Praise God, from Whom all blessings flow;
    Praise Him, all creatures here below;
    Praise Him above, ye heav’nly host;
    Praise Father, Son, and Holy Ghost.

    Scripture: Psalm 47:6; 86:12; Hebrews 13:15; Psalm 150:6

    The Doxology as we know it was written by Thomas Ken in 1674. Ken was an Anglican bishop and one of the most prominent hymn writers of his time. The Doxology is actually the final verse of two longer hymns he wrote for students at Winchester College in England. These hymns were intended for morning and evening worship, and the Doxology served as a concluding stanza for both.


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