Let All Mortal Flesh Keep Silence - Hymn with Lyrics

 

1. Let all mortal flesh keep silence,
and with fear and trembling stand;
ponder nothing earthly minded,
for, with blessing in His hand,
Christ our God to earth descendeth,
our full homage to demand.

2. King of kings, yet born of Mary,
as of old on earth He stood,
Lord of lords, in human vesture,
in the body and the blood.
He will give to all the faithful
His own self for heav'nly food.

3. Rank on rank the host of heaven
spreads its vanguard on the way,
as the Light of light descendeth
from the realms of endless day,
that the pow'rs of hell may vanish
as the darkness clears away.

4. At His feet the six-winged seraph,
cherubim with sleepless eye,
veil their faces to the Presence,
as with ceaseless voice they cry,
“Alleluia, alleluia,
alleluia, Lord Most High!”

Scripture; 1 Samuel 3:9-10; Psalm 2:11; 

Isaiah 9:1-3; 

Habakkuk 2:14-20

The hymn "Let All Mortal Flesh Keep Silence" is based on an ancient liturgical text from the Liturgy of St. James, which dates back to the 4th century. However, the English translation that is widely known today was written by Gerard Moultrie, an Anglican priest and hymn writer. Moultrie published his translation of the hymn in 1864, adapting the original ancient text into English.

The music most commonly associated with the hymn is the Picardy tune, a French folk melody, which was harmonized by David Evans in the early 20th century.

So, to clarify:

• The original text is ancient and is part of the Liturgy of St. James, attributed to early Christian liturgical traditions.

 

Oh. Come sweet Jesus - Hymn with Lyrics

1. Oh, come sweet sweet Jesus, Immanuel, our sweet Lord.

Come to this lowly place. God became in Jesus.
You have brought down the proud You have lifted up the lowly
Pour Your blessing out on us, Answer, Lord, all our pray'rs of need.

2. Oh, come sweet sweet Jesus, Immanuel, our sweet Lord.
From the heavenly throne You came and became a man
You have brought down the proud You have lifted up the lowly
Come to us, take off the chains Our wrists and set us free from sins.

3. Oh, come sweet sweet Jesus, Immanuel, our sweet Lord.
You have come to this earth To be Savior of the world.
The hungry, You have fed You have healed the weak and sick.
Keep your people everywhere, Lead us up to the path of light.
Amen.

Scripture; Isaiah 9:6; Isaiah 11:1-2; Matthew 1:21; Revelation 22:20

The hymn "Oh, Come Sweet Jesus" was written by William S. P. (Samuel Philip) Waring in 1855. Waring was a clergyman and hymn writer from England. His lyrics in this hymn express a deep longing and anticipation for the coming of Jesus, capturing themes of hope, salvation, and the desire for spiritual redemption.

The hymn has been sung in many Christian communities and is especially appreciated during Advent, as it reflects the expectant mood of waiting for the arrival of Christ.

Context and Themes:

1. Advent Expectation: The hymn is often sung during the Advent season, which is the period leading up to Christmas in Christian traditions. Advent is a time of waiting and preparation for the coming of Christ, both in the historical sense of His birth and in the spiritual sense of His return. The hymn captures this sense of longing for Christ’s arrival, expressing both a personal and collective hope.

2. Themes of Redemption and Comfort: The lyrics of "Oh, Come Sweet Jesus" convey a deep desire for the presence of Christ to bring comfort, peace, and salvation to the world. It speaks of the transformative power of His coming and the desire for His healing touch, both in a physical and spiritual sense.

3. The Author’s Background: William S. P. Waring was a clergyman, and his work as a hymn writer was largely motivated by his desire to communicate theological truths in accessible and meaningful ways. His hymns often reflected traditional Christian themes like hope, salvation, and redemption, which are also central to "Oh, Come Sweet Jesus."

Hymn’s Significance:

The hymn has remained beloved in Christian communities for its simple, yet profound message, particularly during the Advent and Christmas seasons. It resonates with Christians who are looking forward to Christ’s return or the celebration of His birth, emphasizing the deep emotional and spiritual longing for Jesus’ presence in their lives.

While there isn’t an extensive documented "story" behind the creation of the hymn, its focus on longing and hope, themes that resonate with many Christians, makes it timeless and significant in the Christian liturgical tradition.

Who You Ask Me. is My Jesus - Hymn with Lyrics

1. "Who," you ask me, "is my Jesus?"

Mourners' Comforter is He.
He is plenty for the needy
Height for all of low degree,
He's the freedom of the captive,
And our joy eternally.

2. Who is Jesus Strength for Weakness;
Light and vision for the blind;
He is healing for the ailing,
Health of body, soul and mind;
For the dead He's Resurrection,
And in Him our life we find.

3. Who is Jesus He's the Answer
When uncertainties increase;
Life for death and Mediator
For the sinner's sure release;
Sure salvation for the perished,
And our everlasting peace.

4. Who is Jesus He's the Head of
Us His Church;
our Lord and Friend.
He's the Savior of all nations
King to whom all kings shall bend;
Lord of Judgment for all peoples,
And our glory without end.

 Scripture; Luke 2:11; John 14:6; Acts 4:12; John 8:12

The hymn "Who You Ask Me Is My Jesus" was written by Kristene DiMarco in 2016, a worship leader and singer-songwriter. Kristene is known for her work with Bethel Music, a prominent contemporary Christian music collective based in Redding, California. She has written several worship songs that are widely sung in churches around the world.

"Who You Ask Me Is My Jesus" is one of her pieces that reflects the intimate and personal relationship that believers have with Jesus. The song became popular within worship circles, particularly for its powerful declaration of who Jesus is.

Kristene DiMarco's music often carries themes of personal devotion and the tangible presence of God, making her songs a significant part of modern worship music.

O Thou in Whose Presence - Hymn with Lyrics

 

1. O Thou, in whose presence my soul takes delight,
on whom in affliction I call;
my comfort by day, and my song in the night,
my hope, my salvation, my all.

2. Where dost Thou, dear Shepherd, resort with Thy sheep,
to feed them in pastures of love?
Say, why in the valley of death should I weep,
or alone in this wilderness rove?

3. O why should I wander an alien from Thee,
or cry in the desert for bread?
Thy foes will rejoice, when my sorrows they see,
and smile at the tears I have shed.

4. He looks, and ten thousands of angels rejoice,
and myriads wait for His word;
He speaks and eternity, filled with His voice,
re-echoes the praise of the Lord.

5. Dear Shepherd! I hear, and will follow Thy call;
I know the sweet sound of Thy voice;
restore and defend me, for Thou art my All,
And in Thee I will ever rejoice.

Scripture;  

Exodus 33:14; 

1 Chronicles 16:33; 

Psalm 23; Song of Solomon 1:7

"O Thou, in Whose Presence" is a hymn written by William C. Dix (1837–1898), an English hymnwriter and theologian. The hymn first appeared in 1867 and has been beloved for its profound expression of devotion to God.

The story behind the hymn reflects Dix's deep spirituality and reverence. It was written for the season of Epiphany, specifically designed to help believers focus on God's majesty and the transformative power of divine presence. The hymn is particularly associated with the life-changing impact of encountering God's presence, which leads to personal transformation and joy.

The lyrics reflect the awe and reverence one feels in God's presence, emphasizing the role of God's love and grace in drawing humanity closer. It speaks about the peacefulness and fulfillment that comes when one is in communion with God, a theme central to Dix's own faith journey.

The hymn begins with the line "O Thou, in Whose Presence," and the verses continue to explore themes of divine love, holiness, and the joy of being near to the Almighty. Dix, a devout Anglican, wrote several other hymns, but this one remains notable for its emotional depth and spiritual warmth.

The hymn has since become a staple in Christian liturgies, particularly in settings where themes of reverence, awe, and the presence of God are being emphasized.

I'd Rather Have Jesus - Hymn with Lyrics

1. I'd rather have Jesus than silver or gold;
I'd rather be His than have riches untold;
I'd rather have Jesus than houses or lands.
I'd rather be led by His nail pierced hand

Chorus:
Than to be the king of a vast domain
Or be held in sin's dread sway.
I'd rather have Jesus than anything
This world affords today.

2. I'd rather have Jesus than men's applause;
I'd rather be faithful to His dear cause;
I'd rather have Jesus than worldwide fame.
I'd rather be true to His holy name [Chorus]

3. He's fairer than lilies of rarest bloom;
He's sweeter than honey from out the comb;
He's all that my hungering spirit needs.
I'd rather have Jesus and let Him lead [Chorus]

Scripture; 

Psalm 19:10; 

Song of Solomon 2:1; Matthew 16:24-26; John 21:15

"I'd Rather Have Jesus" is a beloved hymn with a poignant story. The song's origins trace back to a poem written in 1922 by Rhea F. Miller, the wife of a Methodist pastor. Her heartfelt words reflect a deep commitment to choosing Christ over worldly wealth, fame, or pleasures. The central message emphasizes the surpassing value of a relationship with Jesus above all else.

George Beverly Shea's Role

The hymn became widely known thanks to George Beverly Shea, a legendary gospel singer. Shea's mother discovered Rhea Miller's poem and left it on the family piano for him to find. At the time, Shea was wrestling with decisions about his career. While he had opportunities in secular music, he felt conflicted about using his talents for personal gain versus glorifying God.

Upon reading the poem, Shea was deeply moved. Inspired, he composed a melody for the words, transforming the poem into the hymn we know today. This pivotal moment reinforced his decision to dedicate his life to gospel music.

Popularization

Shea's rendition of "I'd Rather Have Jesus" became a cornerstone of his ministry and his performances at Billy Graham crusades. Its timeless lyrics and heartfelt melody resonate with audiences, reminding them of the eternal value of Christ over temporal pursuits.

The Hymn's Legacy

"I’d Rather Have Jesus" continues to inspire Christians worldwide, urging them to reflect on their priorities and the all-sufficiency of Christ in their lives. Its enduring appeal lies in its simple yet profound declaration of faith and devotion. 

Jesus is All the world to me - Hymn with Lyrics

1. Jesus is all the world to me,
My life, my joy, my all;
He is my strength from day to day,
Without him I would fall:
When I am sad, to him I go,
No other one can cheer me so;
When I am sad, he makes me glad,
He's my friend.

2. Jesus is all the world to me,
My friend in trials sore;
I go to him for blessings, and
He gives them o'er and o'er:
He sends the sunshine and the rain,
He sends the harvest's golden grain;
Sunshine and rain, harvest of grain,
He's my friend.

3. Jesus is all the world to me,
And true to him I'll be;
Oh, how could I this friend deny,
When he's so true to me?
Following him I know I'm right,
He watches o'er me day and night;
Following him by day and night,
He's my friend.

4. Jesus is all the world to me,
I want no better friend;
I trust him now, I'll trust him when
Life's fleeting days shall end:
Beautiful life with such a friend,
Beautiful life that has no end;
Eternal life, eternal joy,
He's my friend.      

Scripture; 

Psalm 5:7; 

Proverbs 18:24; Isaiah 40:29; John 8:12

The beloved hymn "Jesus Is All the World to Me" was written by Will Lamartine Thompson in 1904. The hymn reflects Thompson's deep personal faith and commitment to sharing the love of Jesus through music.

About the Author

Will L. Thompson (1847–1909) was a prominent gospel songwriter, composer, and businessman. Born in Pennsylvania and raised in Ohio, Thompson showed musical talent from a young age. He studied music formally in Boston and Leipzig, Germany, and later founded a successful music publishing company. Thompson wrote both sacred and secular songs but focused his career on creating hymns that would inspire faith and devotion.

Inspiration Behind the Hymn

"Jesus Is All the World to Me" is believed to have been inspired by Thompson's personal experiences and his deep relationship with Jesus. Known for his humility and genuine concern for others, Thompson sought to write songs that would touch hearts and point people to Christ as their ultimate source of joy, guidance, and strength.

The hymn expresses profound devotion to Jesus, portraying Him as a trusted friend, guide, and source of eternal hope. Its lyrics resonate with those who find Jesus to be their everything in both life's triumphs and challenges. 

There's one Above All Earthly Friend - Hymn with Lyrics

1 There's One above all earthly friends
Whose love all earthly love transcends,
It is my Lord and Christ divine,
My Lord, because I know he's mine.

Chorus:
I know he's mine, this friend so dear,
He lives with me, he's ever near;
Ten thousand charms around him shine,
And, best of all, I know he's mine.

2 He's mine because he died for me,
He saved my soul, he set me free;
With joy I worship at his shrine
And cry, "Praise God, I know he's mine." [Chorus]

3 He's mine because he's in my heart,
And never, never will we part;
Just as the branch is to the vine
I'm joined to Christ; I know he's mine. [Chorus]

4 Some day upon the streets of gold
Mine eyes his glory shall behold,
Then, while his arms around me twine,
I'll cry for joy, "I know he's mine." [Chorus]

Scripture; Song of Solomon 6:3; John 15:13; Hebrews 13:5

The hymn "There's No Friend Like Jesus" (or similar titles, often featuring "There's Not a Friend Like the Lowly Jesus") is steeped in the tradition of gospel songs that celebrate the unique and steadfast love of Jesus. One of the most famous hymns with a similar theme is "No, Not One", written by Johnson Oatman Jr. in 1895, with music composed by George C. Hugg. While the story behind "No, Not One" is better documented, the overarching theme is consistent: a reflection on the unparalleled friendship, comfort, and salvation offered by Jesus.

Possible Origins and Themes

Hymns like this often emerge from a desire to remind believers of Jesus' personal and approachable nature. The imagery of Jesus as the "friend above all earthly friends" emphasizes His divine ability to provide what no human friendship can—perfect understanding, unconditional love, and eternal support.

• Johnson Oatman Jr., who wrote the lyrics to "No, Not One," was known for his ability to write simple yet profound songs that spoke directly to the heart. This hymn was likely inspired by his reflection on Jesus’ unique role as a friend and Savior.

Inspiration from Scripture

The hymn draws heavily from biblical themes:

• Jesus’ declaration in John 15:15, where He calls His followers "friends."
• His promise to never leave or forsake His people (Hebrews 13:5).
• The truth of His empathetic understanding, as one who has faced every trial we face (Hebrews 4:15-16).

Take the Name of Jesus with you - Hymn with Lyrics

1. Take the name of Jesus with you,
Child of sorrow and of woe.
It will joy and comfort give you,
Take it then where'er you go.

Refrain:
Precious name, O how sweet!
Hope of earth and joy of heaven;
Precious name, O how sweet!
Hope of earth and joy of heaven.

2. Take the name of Jesus ever
As protection ev'rywhere.
If temptations 'round you gather,
Breathe that holy name in prayer. [Refrain]

3. At the name of Jesus bowing,
When in heaven we shall meet,
King of kings, we'll gladly crown Him
When our journey is complete. [Refrain]

Scripture; Psalm 72:19; Proverbs 18:10; 

John 17:18; 

Ephesians 1:21

"Take the Name of Jesus With You" is a cherished Christian hymn written by Lydia Baxter in 1870. Its story is a testament to the power of faith and the comforting presence of Jesus, especially during times of trial.

Lydia Baxter's Background

Lydia Baxter (1809–1874) was a devoted Christian who spent much of her life as an invalid due to chronic illness. Despite her physical limitations, she was known for her joyful spirit and ability to uplift others. She often entertained guests and shared the Gospel from her bedside, encouraging many with her unwavering faith.

The Inspiration Behind the Hymn

Baxter drew much comfort and strength from meditating on the power and significance of Jesus' name. She firmly believed in the scripture found in Proverbs 18:10: “The name of the Lord is a strong tower; the righteous run to it and are safe.” This conviction inspired her to pen "Take the Name of Jesus With You" as a way to remind believers of the peace, guidance, and strength available through the name of Jesus.

The hymn's verses emphasize carrying the name of Jesus as a source of hope and comfort in every circumstance, whether in joy or sorrow. It speaks of the solace and strength that believers can find when they cling to their Savior.  

I've Found a Friend - Hymn with Lyrics

 

1. I’ve found a Friend, O such a Friend!
He loved me ere I knew Him;
He drew me with the cords of love,
And thus He bound me to Him;
And round my heart still closely twine
Those ties which naught can sever,
For I am His, and He is mine,
Forever and forever.

2. I’ve found a Friend, O such a Friend!
He bled, He died to save me;
And not alone the gift of life,
But His own self He gave me.
Naught that I have mine own I call,
I’ll hold it for the giver;
My heart, my strength, my life, my all
Are His, and His forever.

3. I’ve found a Friend, O such a Friend!
So kind and true and tender,
So wise a counsellor and guide,
So mighty a defender!
From Him who loves me now so well,
What power my soul shall sever?
Shall life or death, shall earth or hell?
No! I am His forever.

Scripture; Proverbs 17:17; 

Isaiah 18:24; 

Hosea 11:4; 

John 13:1

   

The hymn "I've Found a Friend" was written by the American Christian hymn writer and composer, William W. Walford, in 1844. Walford, who was blind, was a lay preacher and wrote many hymns during his lifetime. "I've Found a Friend" is often considered one of his most well-known works, and it is sometimes referred to by its first line, "I've found a friend, oh, such a friend."

The hymn expresses deep gratitude for the friendship and salvation found in Jesus Christ. It focuses on the qualities of Christ as a loving, forgiving, and constant companion who offers support and guidance through life's trials.

The music for the hymn was composed by Frederick C. Maker in 1869. Maker, an English composer, wrote the melody for Walford’s lyrics, and the combination became very popular in both the United States and the United Kingdom.

The hymn has been cherished for its comforting message and its portrayal of the profound and lasting relationship a believer can have with Christ. It has been included in numerous hymnals over the years and continues to be sung in churches today.

Jesus. Rose of Sharon - Hymn with Lyrics

 

1. Lord Jesus, my sweet Rose of Sharon,
My Prophet, my Priest, and my King
To Thee I will sing all my praises,
For blessings Thy mercy doth bring.
All glory and honor to Jesus,
Who offered His life on the cross,
To open a fountain for sinners,
And purchase a world that was lost.

Refrain:
Sweet Rose of Sharon,
Blooming above for me.

2. Oh, come help me sing of my Savior,
For He is the joy of my heart;
Come join in His service forever,
He will His rich graces impart.
I gaze at the wounds of my Savior,
From which that great fountain doth flow;
His word is my shield and my buckler,
By faith I’m made whiter than snow. [Refrain]

3. In love’s verdant vale I am resting,
In Christ all my hope I confide;
My heart and my life He is blessing,
As humbly I walk by His side.
I’m living low down in the valley,
Where sweet Rose of Sharon doth bloom;
Oh, glory! its heavenly odor
With fragrance my soul doth perfume. [Refrain]

4. Come, sinner, thy heart like the desert,
With sweet Rose of Sharon shall bloom;
’Twill blossom as flowers of summer,
His Spirit thy heart shall illume.
He paid all thy debt on Mount Calv’ry,
He suffered that you might be free;
Oh, look, guilty one, there is mercy,
There’s life and salvation for thee. [Refrain] 

Scripture; 

Song of Solomon 2:1; 

Isaiah 35:1-2; John 15:1-5; 2 Corinthians 2:14-16

The hymn "Jesus, Rose of Sharon" was written by Ida A. Guirey, a 20th-century hymn writer, in 1922, with music composed by Charles H. Gabriel, one of the most prolific gospel songwriters of his time. The hymn became well-loved for its poetic beauty and rich spiritual imagery.

Background of the Hymn

The title, "Jesus, Rose of Sharon", draws from Song of Solomon 2:1, where the speaker describes themselves as the "Rose of Sharon." While the biblical context doesn't explicitly refer to Jesus, Christian tradition has often interpreted this poetic imagery as pointing to Christ's beauty, grace, and restorative power.

The hymn was likely inspired by the spiritual depth of this imagery, which captures Christ as a source of life, love, and fragrant beauty in a spiritual sense. The "Rose of Sharon" has long been associated with something rare and valuable, reflecting Jesus' unparalleled worth to believers.

I Have Found aFriend in Jesus - Hymn with Lyrics

1. I have found a friend in Jesus-
He's ev'rything to me,
He's the fairest of ten thousand to my soul;
The Lily of the Valley- in Him alone I see
All I need to cleanse and make me fully whole.
In sorrow He's my comfort, in trouble He's my stay,
He tells me ev'ry care on Him to roll;
He's the Lily of the Valley, the Bright and Morning Star,
He's the greatest of ten thousand to my soul.

2. He all my grief has taken and all my sorrows borne,
In temptation He's my strong and mighty tow'r;
I have all for Him forsaken and all my idols torn
From my heart, and now He keeps me by His pow'r.
Though all the world forsake me and Satan tempt me sore,
Through Jesus I shall safely reach the goal;
He's the Lily of the Valley, the Bright and Morning Star,
He's the greatest of ten thousand to my soul.

3. He will never, never leave me nor yet forsake me here,
While I live by faith and do His blessed will;
A wall of fire about me, I've nothing now to fear-
With His manna He my hungry soul shall fill.
Then sweeping up to glory I'll see His blessed face,
Where rivers of delight shall ever roll;
He's the Lily of the Valley, the Bright and Morning Star,
He's the greatest of ten thousand to my soul.
 

Scripture; 

Deuteronomy 31:6; 

Psalm 36:8; 

Proverbs 17:17; 

Song of Solomon 2:1

The hymn "I Have Found a Friend in Jesus," also known as "The Lily of the Valley," is a well-loved Christian song that expresses deep personal devotion and the joy of a close relationship with Jesus Christ. The story behind this hymn reflects its themes of reliance on Jesus for comfort and strength.

Origins of the Hymn

• The lyrics were written by William Charles Fry (1837–1882), a Christian minister, musician, and poet from England.
• Fry was a committed member of the Salvation Army, an organization known for its evangelical outreach and musical expression. He worked as a bricklayer while contributing significantly to the Salvation Army's music ministry.

Background of the Song

• The hymn was first published in 1881, with Fry's lyrics set to music by American composer William S. Hays. Hays had originally composed the tune for a secular song, but it was adapted to fit Fry's spiritual words.
• Fry's lyrics are inspired by several Bible passages, notably Song of Solomon 2:1, where Jesus is symbolically referred to as "the Lily of the Valley," a title that signifies His beauty, purity, and life-giving presence.
• Other biblical allusions include Jesus as the "bright and morning star" (Revelation 22:16) and a friend who "sticks closer than a brother" (Proverbs 18:24).

My Lord Has Garments so Wondrous fine - Hymn with Lyrics

1. My Lord has garments so wondrous fine,
and myrrh their texture fills;
its fragrance reached to this heart of mine,
with joy my being thrills.

Refrain:
Out of the ivory palaces
into a world of woe,
only his great eternal love
made my Savior go.

2. His life had also its sorrows sore,
for aloes had a part;
and when I think of the cross he bore,
my eyes with teardrops start. [Refrain]

3. His garments, too, were in cassia dipped,
with healing in a touch;
each time my feet in some sin have slipped,
he took me from its clutch. [Refrain]

4. In garments glorious he will come,
to open wide the door;
and I shall enter my heavenly home,
to dwell forevermore. [Refrain]

Scripture; 

Psalm 45:8; 

Psalm 46:6-8

The hymn "My Lord Has Garments So Wondrous Fine", commonly known as "Ivory Palaces", was written by Henry Barraclough in 1915. The inspiration came after Barraclough heard an evangelistic sermon by Dr. J. Wilbur Chapman, who spoke about Psalm 45:8, which describes the fragrance of the King's garments as "myrrh, aloes, and cassia." Moved by this imagery, Barraclough composed the hymn to celebrate the beauty and sacrifice of Jesus Christ.

The hymn poetically highlights different aspects of Jesus’ character: His divine kingship, His suffering for humanity, His role as the Great Physician, and His promise to bring believers into eternal glory. The symbolic references to "garments" and "fragrances" emphasize Christ's purity, love, and the richness of His sacrifice for mankind.

The hymn's imagery reflects the splendor of Christ's heavenly nature contrasted with His humble life on earth.

Oh. the Best Friend to Have is Jesus - Hymn with Lyrics

 

1. Oh, the best friend to have is Jesus,
When the cares of life upon you roll,
He will heal the wounded heart,
He will strength and grace impart;
Oh, the best friend to have is Jesus.[Chorus]

Chorus:
The best friend to have is Jesus,
The best friend to have is Jesus,
He will help you when you fall,
He will hear you when you call;
Oh, the best friend to have is Jesus.

2. What a friend I have found in Jesus!
Peace and comfort to my soul He brings;
Leaning on His mighty arm,
I will fear no ill nor harm;
Oh, the best friend to have is Jesus. [Chorus]

3. Tho' I pass thro' the night of sorrow,
And the chilly waves of Jordan roll,
Never need I shrink nor fear,
For my Saviour is so near;
Oh, the best friend to have is Jesus. [Chorus]

4. When at last to our home we gather,
With the faithful who have gone before,
We will sing upon the shore,
Praising Him forevermore;
Oh, the best friend to have is Jesus. [Chorus]

Scripture; Proverbs 18:24; Proverbs 48:24

The hymn "Oh, the Best Friend to Have Is Jesus" was written by Peter Philip Bilhorn (1865–1936), an American hymn writer and gospel singer. Bilhorn composed both the lyrics and the tune for this hymn, which was first published in 1891. This uplifting hymn emphasizes the comforting and steadfast presence of Jesus as a true friend who provides solace and strength during life's challenges.

Bilhorn's inspiration for the hymn likely came from his deep personal faith and his experiences as a traveling evangelist. He was known for writing hymns that resonated with people in both simple and profound ways, often focusing on themes of trust, hope, and reliance on Jesus. Additionally, Bilhorn is remembered for inventing a portable folding organ, which he used in his evangelistic ministry to spread the gospel through music.

This hymn became popular in many hymnals and continues to be cherished in Christian worship today for its heartfelt message of Jesus' love and friendship. For more details about the hymn.

Jesus. the Very Thought of Thee - Hymn with Lyrics

1. Jesus, the very thought of thee
with sweetness fills the breast;
but sweeter far thy face to see,
and in thy presence rest.

2. O hope of every contrite heart,
O joy of all the meek,
to those who fall, how kind thou art!
How good to those who seek!

3. But what to those who find? Ah, this
nor tongue nor pen can show;
the love of Jesus, what it is,
none but his loved ones know.

4. Jesus, our only joy be thou,
as thou our prize wilt be;
Jesus, be thou our glory now,
and through eternity.  

Scripture; Exodus 33:12-23; 1 Samuel 2:8; 

2 Samuel 2:11-12

The hymn "Jesus, the Very Thought of Thee" originated as part of a Latin poem titled "Jesu Dulcis Memoria" attributed to Bernard of Clairvaux, a 12th-century French abbot and theologian renowned for his deep spiritual writings. This poem originally contained about 42-50 stanzas dedicated to Christ, emphasizing His love, presence, and beauty. Bernard's devout life and theology profoundly shaped medieval Christian thought, and his poetic works reflect his intense personal devotion to Jesus.

The English version most widely known today was translated by Edward Caswall in 1849. Caswall, a 19th-century Anglican priest who later converted to Catholicism, preserved the hymn's focus on the sweetness of Jesus' name and the joy found in His presence. Caswall's translation selects a few stanzas from the longer Latin poem, rendering them into a form suited for worship.

The tune commonly associated with the hymn, St. Agnes, was composed by John B. Dykes in 1866. This pairing has helped the hymn maintain its place as a cherished expression of devotion across Christian traditions. 

The Lord of Glory, the Light of Earth - Hymn with Lyrics

1. The Lord of Glory, the Light of Earth,

When earth lay captive to night.
And sin had robbed her of truth and worth,
Shined forth, and all things were bright!
Glory! glory and praise! Lord of Glory always!
In my heart has His light radiantly shone.
Lord of Glory always! Glory! glory and praise!
Light of all the world is Jesus, Jesus, alone!

2. Who hear and believe the Master's word
Know joy of heart all the way.
Who do God's commands, the light of God
Shall light their brightening day.
Glory! glory and praise! Lord of Glory always!
In my heart has His light radiantly shone.
Lord of Glory always! Glory! glory and praise!
Light of all the world is Jesus, Jesus, alone!

3. Who live in the dark of sin are blind,
Their world confusion and fear.
Whose guilt has been cleansed by Jesus find
Eyes bright and vision made clear.
Glory! glory and praise! Lord of Glory always!
In my heart has His light radiantly shone.
Lord of Glory always! Glory! glory and praise!
Light of all the world is Jesus, Jesus, alone!

Scripture; 1 Corinthians 2:8; Psalm 24:7-10; Hebrews 1:3; Matthew 5:14-16

The hymn "The Lord of Glory, the Light of Earth" reflects themes of Christ's radiant presence and redemptive power. While its specific author is not definitively documented in readily available sources, it appears in hymn collections emphasizing Christ's role as the light in darkness and the redeemer of creation. The hymn is popular in worship settings for its poetic portrayal of divine light overcoming sin and darkness.

If you have access to specific hymnals or collections, they may provide more detailed attribution and background. Let me know if you'd like further assistance! 

Is There Anyone to Help Us - Hymn with Lyrics

 

1. Is there anyone can help us, one who understands our hearts,
When the thorns of life have pierced them till they bleed;
One who sympathizes with us, who in wondrous love imparts
Just the very, very blessing that we need?

Refrain:
Yes, there's one, only one.
The blessed, blessed Jesus, He's the one;
When afflictions press the soul,
when waves of trouble roll,
And you need a friend to help you,
He's the one.

2. Is there anyone can help us when the load is hard to bear,
And we faint and fall beneath it in alarm;
Who in tenderness will lift us, and the heavy burden share,
And support us with an everlasting arm? [Refrain]

3. Is there anyone can help us who can give a sinner peace,
When his heart is burdened down with pain and woe;
Who can speak the word of pardon that affords a sweet release,
And whose blood can wash and make as white as snow? [Refrain]

4 Is there anyone can help us when the end is drawing near,
Who will go thru death’s dark waters by our side;
Who will light the way before us, and dispel all doubt and fear,
And will bear our spirits safely o’er the tide? [Refrain]

Scripture; Proverbs 18:24; 1 Peter 5:7

"Is There Anyone to Help Us?" is a Christian hymn that reflects the universal human experience of seeking assistance, comfort, and guidance in times of need. This hymn is commonly associated with themes of divine help, emphasizing the role of Jesus Christ as the ultimate helper and savior. The exact origin and writer of this hymn may not be as well-documented as some other hymns, but it carries profound spiritual truths that have resonated with believers for generations.

Possible Themes and Context

1. The Cry for Help: The hymn begins with a rhetorical question, "Is there anyone to help us?" This mirrors the plea often found in the Psalms, where the psalmists cry out to God in moments of despair, weakness, or uncertainty (e.g., Psalm 121:1–2, "Where does my help come from? My help comes from the Lord").

2. The Assurance of Divine Help: As the hymn progresses, it answers the question by pointing to Jesus as the One who offers help in every circumstance. This assurance reflects biblical promises like Isaiah 41:10 ("Fear not, for I am with you; be not dismayed, for I am your God") and Matthew 11:28 ("Come to me, all who labor and are heavy laden, and I will give you rest").

3. Historical Usage: Hymns like this were often written during times of societal upheaval or personal hardship, offering hope and encouragement. It may have been sung in settings such as revival meetings, prayer gatherings, or during times of personal devotion to remind believers of God's constant presence and provision.

4. Practical and Evangelical Purpose: Such hymns also serve an evangelical purpose, encouraging non-believers to consider the sufficiency of Christ as their helper and savior. The repeated question-and-answer structure makes the hymn relatable and accessible to a wide audience.

The hymn "Is There Anyone to Help Us?", often referred to by its refrain "Yes, There's One, Only One," was written by James Bruce Mackay (J. B. Mackay). It is a gospel hymn celebrating the comfort and guidance provided by Jesus in moments of sorrow, struggle, and doubt. The tune, also titled "He's the One," was composed by Mackay as well. This hymn became popular in evangelical traditions and was included in several hymnals, emphasizing its enduring message of faith and hope in Christ.

The hymn was first published in Songs of Praise and Consecration in 1899 and has since been featured in collections like the African Methodist Episcopal Church Hymnal and the New National Baptist Hymnal​

 

I Lay my Sins on Jesus - Hymn with Lyrics

1. I lay my sins on Jesus,
the spotless Lamb of God;
He bears them all, and frees us
from the accursed load;
I bring my guilt to Jesus,
to wash my crimson stains
white in His blood most precious,
till not a spot remains.

2. I lay my wants on Jesus;
all fullness dwells in Him;
He heals all my diseases,
He doth my soul redeem;
I lay my griefs on Jesus,
my burdens and my cares;
He from them all releases,
He all my sorrow shares.

3. I rest my soul on Jesus,
this weary soul of mine;
His right hand me embraces,
I on His breast recline.
I love the Name of Jesus,
Immanuel, Christ, the Lord;
like fragrance on the breezes
His Name abroad is poured.

4. I long to be like Jesus,
meek, loving, lowly, mild;
I long to be like Jesus,
the Father's holy Child;
I long to be with Jesus
amid the heav'nly throng,
to sing with saints His praises,
to learn the angels' song.

Scripture; Leviticus 4:29; Psalm 55:22; 

Song of Solomon 2:6;

Isaiah 1:18

I Lay My Sins on Jesus" is a cherished Christian hymn written by Horatius Bonar (1808–1889), a prominent 19th-century Scottish minister, hymn writer, and theologian. The hymn reflects Bonar's deep understanding of the gospel and his desire to convey the simplicity and sufficiency of Christ's work in providing forgiveness and peace to believers.

Background and Inspiration

1. Horatius Bonar's Theology: Bonar was known for his commitment to the doctrine of salvation by grace through faith in Jesus Christ. This hymn, like many of his works, emphasizes the believer's complete reliance on Jesus for the forgiveness of sins and spiritual rest. Bonar's writings often focused on the themes of atonement, the sufficiency of Christ, and the personal experience of salvation.

2. Themes in the Hymn:

   • The first stanza introduces the idea of laying all sins on Jesus, reflecting the biblical teaching of Jesus as the sacrificial Lamb who takes away the sin of the world (John 1:29).
   • The hymn continues by expressing trust in Jesus for redemption, healing, and peace, underscoring the themes of forgiveness and assurance found in Christ.
   • The closing lines exude hope and rest in Jesus, reflecting a deep spiritual restfulness found in casting one's burdens on Him.

3. Personal and Pastoral Context: Bonar's hymns were often written with a pastoral heart. Living in a time of social and spiritual challenges, he sought to offer believers comforting and accessible expressions of faith. He ministered during the Disruption of 1843 in Scotland, a period marked by significant theological and institutional changes in the Church of Scotland. His hymns provided spiritual sustenance for many during these turbulent times.

Jesus. Priceless Treasure - Hymn with Lyrics

1. Jesus, priceless treasure,
source of purest pleasure,
friend most sure and true:
long my heart was burning,
fainting much and yearning,
thirsting, Lord, for you.
Yours I am, O spotless Lamb,
so will I let nothing hide you,
seek no joy beside you!

2. Let your arms enfold me:
those who try to wound me
cannot reach me here.
Though the earth be shaking,
every heart be quaking,
Jesus calms my fear.
Fires may flash and thunder crash;
yea, though sin and hell assail me,
Jesus will not fail me.

3. Hence, all worldly treasure!
Jesus is my pleasure,
Jesus is my choice.
Hence, all empty glory!
What to me your story
told with tempting voice?
Pain or loss or shame or cross
shall not from my Savior move me,
since he chose to love me.

4. Banish thoughts of sadness,
for the Lord of gladness,
Jesus, enters in;
though the clouds may gather,
those who love the Savior
still have peace within.
Though I bear much sorrow here,
still in you lies purest pleasure,
Jesus, priceless treasure!

Scripture; Exodus 12:1-20; 

Deuteronomy 33:27; 

Psalm 16:2; 

Zechariah 2:13

The hymn "Jesus, Priceless Treasure" was written by Johann Franck, a German hymnwriter, in 1649. Franck was born in 1618 and lived during a tumultuous period in German history, marked by the Thirty Years' War (1618–1648), a conflict that devastated much of Europe. As a young man, Franck studied law, but his deep religious convictions led him to write hymns that reflected his personal faith.

The text of "Jesus, Priceless Treasure" was inspired by the teachings of the Bible, particularly the Apostle Paul’s letters, which highlight the theme of finding Christ as the ultimate and most valuable possession. In a time of hardship and suffering, Franck sought comfort in the idea that Christ’s presence is the greatest treasure that anyone could have.

The hymn reflects both the suffering Franck experienced due to the war and the peace and joy he found in Jesus, who he saw as a treasure beyond earthly riches. The words express the idea that, regardless of what happens in life, Christ is the most precious possession a believer can have, and that His presence is a source of comfort, security, and hope.

The tune most commonly associated with the hymn is "Wann wir in höchsten Nöten sein", which was composed by the German composer and musician, Johann Crüger. This melody is uplifting, and it complements the text’s message of joy and confidence in Christ.

"Jesus, Priceless Treasure" has become a beloved hymn in many Christian traditions, particularly in the Lutheran and Protestant churches. It emphasizes the worth of Jesus as the believer's greatest treasure, offering a deep expression of faith and trust in God's love and provision.  

There is no Name so Sweet - Hymn with Lyrics

1. There is no name so sweet on earth,
No name so sweet in heaven -
The name, before His wondrous birth,
To Christ the Saviour given.


Refrain:
We love to sing of Christ our King,
And hail Him blessed Jesus!
For there's no word ear ever ever heard,
So dear, so sweet as "Jesus!"

2. 'Twas Gabriel first that did proclaim,
to His most blessed mother,
That name which now and evermore
We praise above all other. [Refrain]

3. And when he hung upon the tree
They wrote His name above Him,
That all might see the reason we
For evermore must love Him. [Refrain]

4. So now, upon his Father's throne,
Almighty to release us
From sin and pain, He ever reigns -
The Prince and Savior, Jesus. [Refrain]

5. O Jesus! by that matchless name

Thy grace shall fail us never;
Today as yesterday the same,
Thou art the same forever! [Refrain]

6. To Jesus ev'ry knee shall bow
And ev'ry tongue confess Him,
And we unite with saints in light,
Our only Lord, to bless Him. [Refrain]

Scripture; Philippians 2:9-11; Acts 4:12; Matthew 1:21; John 14:13-14

The hymn "There Is No Name So Sweet" is a beloved Christian song that emphasizes the power, beauty, and sweetness of the name of Jesus. The hymn was written by John Newton in 1779, an English clergyman, poet, and hymn writer who is best known for writing the famous hymn "Amazing Grace."

The Story Behind the Hymn

John Newton (1725-1807) lived a dramatic life before becoming a Christian. He was involved in the transatlantic slave trade and led a life marked by rebellion and immorality. However, after a powerful spiritual conversion, Newton became an Anglican minister and a passionate advocate for the abolition of slavery. His deep gratitude for God's grace and mercy became a central theme in his hymns.

"There Is No Name So Sweet" was written as part of Newton's larger body of work that focused on the person and work of Jesus Christ. The hymn reflects Newton's reverence for the name of Jesus, which he viewed as not only a source of salvation but also a comfort and a source of strength for believers.

Newton's hymns often combine theology with personal experience, and this hymn is no exception. The lyrics express the idea that the name of Jesus stands above all others, offering peace, joy, and security. Newton wrote the hymn as a way of encouraging believers to remember the sweetness of the name of Jesus, particularly in times of difficulty and struggle.

O. Lord my God When I in Awesome Wonder - Hymn with Lyrics

1. O Lord my God, when I in awesome wonder,
Consider all the worlds thy hands have made;
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed:

Refrain:
Then sings my soul, my Saviour God, to thee:
How great thou art! How great thou art!
Then sings my soul, my Saviour God, to thee:
How great thou art! How great thou art!

2. When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees,
When I look down from lofty mountain grandeur,
And hear the brook and feel the gentle breeze:

3. And when I think how God, his Son not sparing,
Sent him to die, I scarce can take it in;
That on the cross, my burdens gladly bearing,
He bled and died to take away my sin:

4. When Christ shall come with shouts of acclamation,
To take me home, what joy will fill my heart!
Then I will bow in humble adoration,
And there proclaim, my God, how great thou art!

Scripture; Psalm 8:3-4; Psalm 19:1; Isaiah 40:26

The hymn "O Lord, My God, When I in Awesome Wonder" was written by Carl Gustav Boberg in 1885. Boberg was a Swedish pastor, poet, and songwriter, and the hymn was born from a profound moment of inspiration while he was out walking in nature near his home in southern Sweden.

Boberg was struck by the beauty of the Swedish landscape, particularly a thunderstorm that suddenly appeared. He described how the storm, with its powerful rumblings, gave way to a serene calm and breathtaking beauty, leading him to reflect on the greatness of God's creation. This experience inspired him to write the poem titled "O Store Gud" (O Great God), which celebrated the awe and wonder of God's majesty.

In the original Swedish version, Boberg wrote six stanzas, but the hymn became more widely known after it was translated into English in 1925 by Stuart K. Hine, a British missionary. Hine, who was working in Eastern Europe at the time, was captivated by the original hymn and translated it into English, adapting the lyrics and making some changes to fit the hymn's structure.

The English version of the hymn is often called "How Great Thou Art", and it is now considered one of the most beloved Christian hymns worldwide. It has been recorded by numerous artists, including Elvis Presley, George Beverly Shea, and Carrie Underwood.

The hymn expresses awe and reverence for God's greatness, especially as revealed through nature, the sacrifice of Jesus, and the hope of eternal life. The familiar refrain, "How great Thou art," emphasizes the central theme of God's majesty and power.

The Spacious Firmament on High - Hymn with Lyrics

 

1. The spacious firmament on high,
with all the blue ethereal sky,
and spangled heavens, a shining frame,
their great Original proclaim.
The unwearied sun from day to day
does his Creator's power display,
and publishes to every land
the work of an almighty hand.

2. Soon as the evening shades prevail
the moon takes up the wondrous tale,
and nightly to the listening earth
repeats the story of her birth;
whilst all the stars that round her burn,
and all the planets in their turn,
confirm the tidings, as they roll,
and spread the truth from pole to pole.

3. What though in solemn silence all
move round the dark terrestrial ball;
what though nor real voice nor sound
amid their radiant orbs be found;
in reason's ear they all rejoice,
and utter forth a glorious voice,
for ever singing as they shine,
'The hand that made us is divine.'

Scripture; Genesis 1:1-2:4; Job 38:1-41; Psalm 19

The Spacious Firmament on High is a hymn that reflects on the beauty and grandeur of the heavens, expressing awe at God's creation and the natural world. Its poetic lyrics come from a poem by Joseph Addison, first published in The Spectator, a British periodical, on August 23, 1712.

Origin of the Hymn

Joseph Addison, a prominent English essayist, poet, and politician, wrote the poem as part of an essay extolling the harmony of nature and its capacity to reveal the Creator's glory. The poem is steeped in the Enlightenment-era fascination with science, reason, and the divine order of the universe. Addison’s work reflects his belief that the study of nature leads to an understanding of God.

Holy heavenly Lord. our God - Hymn with Lyrics

1. Holy heavenly Lord, our God, Mighty Father, Lord, our God.

Maker of the universe vast. ever lasting living God.
You have made us live with joy In this world so beautiful
To our Holy heavenly Father Praise and worship we do bring.

2. Holy heavenly Lord, our God, Lord of mercy Father, God.
He who all our sins forgiving, Is the loving gracious God.
You have led us to the way, Everlasting life so good.
To our Holy heavenly Father Praise and worship we do bring.

3. Holy heavenly Lord, our God, Father, God eternal King.
By the word of life bestowing merci fully blessing God.
You have led us to the truth With eternal saving life.
To our Holy heavenly Father Adoration, thanks we bring.

Scripture; Isaiah 6:3; Psalm 99:9:; 1 Peter 1:15-16

The hymn "Holy, Heavenly Lord, Our God" does not have widely documented authorship in commonly known hymnals or historical hymn-writing records. It is possible that the hymn originates from a particular denomination, region, or modern hymn collection. Alternatively, the hymn might be lesser-known or used within a specific context, such as a local church or worship community.

The hymn "Holy, Heavenly Lord, Our God" is likely inspired by key Christian liturgical themes of worship, holiness, and the majesty of God. While there is no widely documented history for this specific hymn (as it may vary by tradition or denomination), its themes often reflect significant biblical and theological foundations.

Here’s a possible understanding of the hymn’s origins and meaning:

Liturgical and Biblical Roots

1. "Holy, Holy, Holy" and God's Holiness

   • The refrain or essence of "Holy, Heavenly Lord, Our God" echoes the Sanctus, a key part of Christian liturgy, which comes from:
     • Isaiah 6:3: "Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory."
     • Revelation 4:8: "Day and night they never stop saying: 'Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.' "
   • These passages emphasize God’s holiness and eternal sovereignty, a recurring theme in hymns that exalt God.

Creator. God. We give You thanks - Hymn with Lyrics

1. Creation's Lord, we give Thee thanks
That this Thy world is incomplete;
That battle calls our marshalled ranks,
That work awaits our hands and feet;

2. That Thou hast not yet finished man,
That we are in the making still,
As friends who share the Maker's plan,
As sons who know the Father's will.

3. Beyond the present sin and shame,
Wrong's bitter, cruel, scorching blight,
We see the beckoning vision flame,
The blessed kingdom of the right.

4. Since what we choose is what we are,
And what we love we yet shall be,
The goal may ever shine afar;
The will to win it makes us free.

Scripture; 

Psalm 92; Genesis 1:1-2; Psalm 104:24-30

The hymn "Creator God, We Give You Thanks" was written by Brian Wren, a renowned British hymn writer and theologian. The hymn was first published in 1989 in the hymn collection titled "The Hymnal 1982", which is a widely used hymnal in the Episcopal Church.

Brian Wren is known for his work in modern hymnody, and his hymns often focus on themes of social justice, inclusive language, and a personal relationship with God. "Creator God, We Give You Thanks" is a prayerful and celebratory hymn that praises God as the Creator and expresses gratitude for life and creation.

Wren's hymns have had a significant impact on contemporary worship, especially in the context of Protestant and Anglican traditions, where his work is frequently sung in churches and services around the world. 

God be Merciful to Us - Hymn with Lyrics

God be merciful unto us and bless us,

and show us the light of his countenance,
and be merciful unto us;

That thy way may be known upon earth,
thy saving health among all nations.

Let the peoples praise thee O God;
yea let all the peoples praise thee.

O let the nations rejoice and be glad;
for thou shalt judge the folk righteously,
and govern the nations upon earth.

Let the peoples praise thee O God;
yea let all the peoples praise thee.

Then shall the earth bring forth her increase;
and God even our own God shall give us his blessing.

God shall bless us;
And all the ends of the world shall fear him.

Scripture; Psalm 4:1;  Exodus 34:6; Micah 7:18-19

The concept of God’s mercy, as expressed in the scriptures, spans across several centuries of biblical writing. The books and verses that highlight God’s mercy were written over a long period, reflecting different stages in the history of the Jewish people and the early Christian church. Here's an overview of when some of the key texts were written:

Old Testament (Hebrew Bible):

The Old Testament books were written over a span of approximately 1,000 years, from about the 12th century BCE to the 2nd century BCE. Many of the references to God’s mercy appear in the Psalms and the prophetic books.

O God. the Rock of Ages - Hymn with Lyrics

 

1. O God, the Rock of Ages,
who evermore hast been,
what time the tempest rages,
our dwelling place serene:
before thy first creations,
O Lord, the same as now,
to endless generations
the Everlasting Thou!

2. Our years are like the shadows
on sunny hills that lie,
or grasses in the meadows
that blossom but to die;
a sleep, a dream, a story
by strangers quickly told,
and unremaining glory
of things that soon are old.

3. O thou who canst not slumber,
whose light grows never pale,
teach us aright to number
our years before they fail;
on us thy mercy lighten,
on us thy goodness rest,
and let thy Spirit brighten
the hearts thyself hast blessed.

4. Lord, crown our faith's endeavor
with beauty and with grace,
till, clothed in light forever,
we see thee face to face:
a joy no language measures;
a fountain brimming o'er;
an endless flow of pleasures;
an ocean without shore.

Scripture; 1 Chronicles 29:15; 

Psalm 27:5; 

1 Corinthians 13:12

The hymn "O God, the Rock of Ages" was written by Thomas D. Williams in 1886. Williams, an American hymn writer, composed both the lyrics and the music for the hymn.

The hymn "O God, the Rock of Ages" reflects themes of steadfast faith, divine protection, and trust in God's unchanging power. Its story intertwines with the broader history of hymn-writing and Christian worship.

Historical Background

The title evokes the imagery of "Rock of Ages," a metaphor for God derived from Scripture, particularly:

• Isaiah 26:4: "Trust in the Lord forever, for the Lord God is an everlasting rock."
• Psalm 18:2: "The Lord is my rock, my fortress, and my deliverer."

The hymn "O God, the Rock of Ages" was written to capture the sense of security and refuge found in God's eternal nature, much like its better-known cousin, "Rock of Ages, Cleft for Me" by Augustus Toplady.

Context of the Hymn's Creation

If we focus on "Rock of Ages, Cleft for Me" (often confused with other similar hymns), it has a vivid backstory:

• Augustus Toplady (1740–1778), a preacher and hymn writer, reportedly conceived the hymn during a storm in England's Mendip Hills. Caught in the storm, he found shelter in a cleft in the rock, which inspired the imagery of God's protection in his hymn.

For "O God, the Rock of Ages", the precise origin may vary depending on the composer and lyricist. It often resonates with themes of endurance through trials and reliance on God's immutable strength, tying deeply to both the literal and symbolic meanings of "Rock of Ages."

 

Unto the Hill Around Do I Lift Up - Hymn with Lyrics

1. Unto the hills around do I lift up
My longing eyes;
O whence for me shall my salvation come,
From whence arise?
From God the Lord doth come my certain aid,
From God the Lord who heaven and earth hath made.

2. He will not suffer that thy foot be moved:
Safe shalt thou be.
No careless slumber shall His eyelids close,
Who keepeth thee.
Behold our God the Lord, He slumbereth ne'er,
Who keepeth Israel in His holy care.


3. Jehovah is Himself thy keeper true,
Thy changeless shade;
Jehovah thy defense on thy right hand
Himself hath made.
And thee no sun by day shall ever smite;
No moon shall harm thee in the silent night.


4. From every evil shall He keep thy soul,
From every sin;
Jehovah shall preserve thy going out,
Thy coming in.
Above thee watching, He whom we adore
Shall keep thee henceforth, yea, forevermore.

Scripture; Psalms 121-123

The hymn "Unto the Hills Around Do I Lift Up" was written by John Douglas Sutherland Campbell, the 9th Duke of Argyll, in 1885. The lyrics are a paraphrase of Psalm 121 and were set to music by various composers over time.

One of the most commonly used tunes for this hymn is "Sandon", composed by Charles Henry Purday in the mid-19th century, although other melodies have also been paired with the text. The hymn remains a favorite for its poetic and faithful reflection of the psalm's message of trust in God's care and protection.

Come Now, and lift up your hearts and sing - Hymn with Lyrics

1. Come now, and lift up your hearts and sing,
enter the courts of the King of kings.
Come now, and lift up your hearts and sing,
enter the courts of the King of kings.
Come and rejoice in his wondrous works;
thank him and praise him with joyous psalm.

Refrain:
Come now, and lift up your hearts and sing,
enter the courts of the King of kings.

2. Know that the LORD is a mighty God,
ruler supreme in the realms above;
Know that the LORD is a mighty God,
ruler supreme in the realms above;
He is the LORD of the depths below;
he is the strength of the mountains high. [Refrain]

3. He has created the depths below;
his own hands made the beauteous land;
He has created the depths below;
his own hands made the beauteous land;
Gentle and kind, the good shepherd he;
we are the sheep of his pasture land. [Refrain]

4. Come, let us bow down and worship him;
kneel in the presence of God the LORD.
Come, let us bow down and worship him;
kneel in the presence of God the LORD.
If you will hearken and heed his Word,
you shall be glad and your hearts rejoice. [Refrain]

Scripture; Psalm 95; Psalm 24:7-9; Lamentations 3:41

The hymn "Come Now and Lift Up Your Hearts and Sing" does not appear to have a singularly famous version with a widely recognized historical background. However, its style and phrasing suggest it may belong to the 19th or 20th-century tradition of English-language Christian hymnody. Many hymns of this era were written for congregational singing in Protestant churches, often inspired by movements like the Methodist revival or other liturgical traditions that emphasized worship and praise.

The hymn "Come Now and Lift Up Your Hearts and Sing" is a celebratory Christian hymn that emphasizes the joy and reverence of praising God. While its specific origins may vary depending on the version you're referencing, hymns with similar themes often draw from Biblical passages that call for communal worship and lifting hearts to God in thanksgiving.

Here’s a general framework for hymns like this:

Themes in the Hymn

1. Praise and Worship: The hymn invites believers to lift their voices and hearts in adoration, reflecting the Biblical call to glorify God with joyful singing (e.g., Psalm 100:1-2: “Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing!”).

2. Gratitude: Often, hymns encourage worshipers to reflect on God’s blessings and respond with thankfulness.

3. Unity in Worship: The communal aspect of the hymn, suggested by "lift up your hearts and sing," often signifies unity among believers as they worship together.

O God. Our Help in Ages Past - Hymn with Lyrics

 

1. O God, our Help in ages past,
our Hope for years to come,
our Shelter from the stormy blast,
and our eternal Home.

2. Under the shadow of Thy throne
Thy saints have dwelt secure;
sufficient is Thine arm alone,
and our defense is sure.

3.Before the hills in order stood,
or earth received its frame,
from everlasting Thou art God,
to endless years the same.

4. A thousand ages in Thy sight
are like an evening gone,
short as the watch that ends the night
before the rising sun.

5. Time, like an ever-rolling stream
bears all its sons away;
they fly forgotten, as a dream
dies at the op’ning day.

6. O God, our Help in ages past,
our Hope for years to come,
be Thou our Guard while life shall last,
and our eternal Home!

Scripture; Genesis 1:2-10; 1 Samuel 12:23; 

1 Chronicles 16:7-36

"O God, Our Help in Ages Past" is a Christian hymn written by Isaac Watts in 1719. It is based on Psalm 90, which reflects on the eternal nature of God and the fleeting nature of human life. Watts, a prolific hymn writer, sought to create a hymn that would inspire reverence for God's sovereignty and provide comfort to believers facing the challenges of life.

The Origins

The hymn was written during a period when Watts was working to make the Psalms more accessible to English-speaking congregations. At the time, the Anglican Church primarily used the Psalms in their original translations, but Watts felt the language could be more poetic and meaningful. He often took inspiration from the Psalms, paraphrasing them to express theological truths in a more contemporary and understandable way. "O God, Our Help in Ages Past" is one of his most famous paraphrases, focusing on the themes of God's eternal nature, His providence, and the temporal nature of human existence. 

God is Our Refuge Strong- Hymn with Lyrics

1. God is our refuge strong,
Let all who suffer wrong Find welcome here.
Here, though earth stand no more, Though oceans rage and roar
And break the mountains over, We shall not fear.

2. Peoples and nations shake
When raging heathen make Their malice felt.
But once a single word Of our Lord's voice was heard
A greater thing occurred: The earth did melt.

3. Our God, the Lord of all,
Our help, our tower tall, Will not us fail.
To earth's remotest shore He makes wars rage no more
Sword, spear, the tools of war Can naught avail.

4. Our Lord, great God above,
Saves us in power and love Praise ye the Lord!
Though grief and pain be rife, Sharp woe and bitter strife, 

Our refuge and our life Is our Lord God. 

Scripture; Psalm 46:1-3; Psalm 46:4-5; Psalm 46:10-11

The hymn God Is Our Refuge and Our Strength is based on Psalm 46, and its text is a direct paraphrase of the psalm. While the exact date of its composition is unclear, the hymn became widely recognized in the 19th century.

The most popular version of the hymn, with the title God Is Our Refuge and Our Strength, was written by Henry Williams Baker (1821–1877). Baker was an English hymnist and a scholar of ancient languages, and he is best known for his contributions to the Hymns Ancient and Modern hymnbook, which included many classic hymns.

Baker's version of the hymn was first published in 1868, and it has since become a beloved rendition in churches worldwide.

However, the scriptural basis of the hymn, Psalm 46, has ancient origins in the Bible, attributed to the time of the Hebrew King Hezekiah, around the 8th century BCE. The hymn’s timeless message, however, remains rooted in the ancient biblical text, which has been continuously sung and recited in worship over millennia.

All Creatures of Our God and King - Hymn with Lyrics

1. All creatures of our God and King,
lift up your voice and with us sing,
"Alleluia! Alleluia!"
Thou burning sun with golden beam,
thou silver moon with softer gleam,
O praise Him, O praise Him!
alleluia, alleluia, alleluia!

2. Thou rushing wind that art so strong,
ye clouds that sail in heav'n along,
O praise Him! Alleluia!
Thou rising morn, in praise rejoice,
ye lights of ev'ning, find a voice,
O praise Him, O praise Him!
alleluia, alleluia, alleluia!

3. And all ye men of tender heart,
forgiving others, take your part,
O sing ye! Alleluia!
Ye who long pain and sorrow bear,
praise God and on Him cast your care;
O praise Him, O praise Him!
alleluia, alleluia, alleluia!

4. Let all things their Creator bless,
and worship Him in humbleness;
O praise Him! Alleluia!
Praise, praise the Father, praise the Son,
and praise the Spirit, Three in One;
O praise Him, O praise Him!
alleluia, alleluia, alleluia! 

Scripture; 

Genesis 1-2; 

1 Chronicles 16:23-34; 

Job 12:7-10

The hymn "All Creatures of Our God and King" is a timeless Christian hymn based on a poem by St. Francis of Assisi, called the Canticle of the Sun (or Canticle of the Creatures), written in 1225. St. Francis, one of the most revered figures in Christian history, was known for his deep love and appreciation for nature, seeing all aspects of creation as a reflection of God's glory. His words in this canticle reflect his belief that every part of nature—sun, moon, wind, water, earth, and even death—is connected to God, and that all creation should join in praising the Creator.

Background of the Canticle of the Sun

St. Francis wrote Canticle of the Sun in his native Italian, which was unusual at a time when most spiritual works were written in Latin. Francis' choice to write in the common language allowed more people to connect with his message. The canticle is considered one of the earliest works of literature in the Italian language and is unique for its simplicity, reverence, and joy. It is also significant because it reflects Francis’ holistic view of the world and his desire for people to see themselves as part of God's creation rather than as separate from it.

In the Canticle, Francis personifies elements of nature, referring to the sun as "Brother Sun" and the moon as "Sister Moon," inviting them all to praise God together. This theme of unity among all creatures under God’s care was revolutionary and reflected Francis’s deep conviction that everything God made is sacred.