Take My Life And Let It Be - Hymn with Lyrics

1. Take my life and let it be
consecrated, Lord, to thee.
Take my moments and my days;
let them flow in endless praise,
let them flow in endless praise.

2. Take my hands and let them move
at the impulse of thy love.
Take my feet and let them be
swift and beautiful for thee,
swift and beautiful for thee.

3. Take my voice and let me sing
always, only, for my King.
Take my lips and let them be
filled with messages from thee,
filled with messages from thee.

4. Take my silver and my gold;
not a mite would I withhold.
Take my intellect and use
every power as thou shalt choose,
every power as thou shalt choose.

5. Take my will and make it thine;
it shall be no longer mine.
Take my heart it is thine own;
it shall be thy royal throne,
it shall be thy royal throne.

6 .Take my love; my Lord, I pour
at thy feet its treasure store.
Take myself, and I will be
ever, only, all for thee,
ever, only, all for thee.

Scripture; Exodus 25:2; Leviticus 11:44; 1 Chronicles 28:5-10; 1 Chronicles 28:5-10 

The hymn "Take My Life and Let It Be" was written by Frances Ridley Havergal in February 1874. Inspired after a spiritual experience at a home where she was staying, Havergal felt compelled to dedicate herself and others to God. She composed the hymn as an expression of complete surrender and consecration to God's will. It remains a beloved hymn in Christian worship.

O Master, Let me walk with Thee - Hymn with Lyrics

1. O Master, let me walk with thee
In lowly paths of service free;
Tell me thy secret; help me bear
The strain of toil, the fret of care.

2. Help me the slow of heart to move
By some clear, winning word of love;
Teach me the wayward feet to stay,
And guide them in the homeward way.

3. Teach me thy patience; still with thee
In closer, dearer company,
In work that keeps faith sweet and strong,
In trust that triumphs over wrong:

4. In hope that sends a shining ray
Far down the future's broadening way;
In peace that only thou canst give,
With thee, O Master, let me live. 

Scripture; Genesis 5:24; Psalm 55:22; Jeremiah 8:18-9:1; 

Matthew 18:20

 

The hymn "O Master, Let Me Walk with Thee" was written by Washington Gladden in 1879. Gladden was a prominent American minister, social reformer, and early leader in the Social Gospel movement. This hymn reflects his commitment to Christian discipleship and service.

Background and Inspiration

Gladden wrote this hymn during a time when he was advocating for the application of Christian principles to social issues like labor rights, poverty, and inequality. He believed that faith should not only inspire personal devotion but also motivate believers to actively improve society.

The hymn expresses a desire to follow Christ in service, humility, and love. Its verses emphasize:

• Companionship with Christ: Walking with the Master as a metaphor for living a life guided by His teachings.
• Faithful service: Offering one's life to God in a spirit of obedience and dedication.
• Hope and peace: Seeking Christ's strength and comfort amid life's challenges.

Musical Setting

The hymn is often set to the tune "Maryton," composed by H. Percy Smith in 1874. The pairing of Gladden’s thoughtful words with Smith’s serene melody has made this hymn enduringly popular in many Christian traditions.

Legacy

"O Master, Let Me Walk with Thee" remains a beloved hymn, especially for its simplicity and heartfelt appeal for guidance and strength in following Christ. It is often associated with themes of discipleship and Christian service, reflecting Gladden's vision of an active, socially responsible faith.

Master, no Offering Costly and Sweet - Hymn with Lyrics

1.Master, no offering,
Costly and sweet,
May we, like Magdalene,
Lay at thy feet;
Yet may love's incense rise,
Sweeter than sacrifice,
Dear Lord, to thee.

2.Daily our lives would show
Weakness made strong,
Toilsome and gloomy ways
Brightened with song;
Some deeds of kindness done,
Some souls by patience won,
Dear Lord, to thee.

3.Some word of hope, for hearts
Burdened with fears,
Some balm of peace, for eyes
Blinded with tears:
Some dews of mercy shed,
Some wayward footstep led,
Dear Lord, to thee.

4. Thus, in thy service, Lord,
Till eventide
Closes the day of life,
May we abide.
And when earth's labors cease,
Bid us depart in peace,
Dear Lord, to thee.

Scripture; 

Matthew 25:40; 

John 12:1-3; 

Ephesians 5:1-2; 

Galatians 6:2

The hymn "Master, No Offering, Costly and Sweet" was written by Frances Ridley Havergal (1836–1879), a prolific English hymn writer, poet, and composer. It was first published in 1878 in her collection Under the Surface.

Background and Inspiration

Frances Havergal, often called the "Consecration Poet," was known for her deep personal devotion to Christ. Her hymns frequently emphasize themes of surrender, consecration, and service. The hymn "Master, No Offering" reflects a heart of humility and devotion, acknowledging that no material offering can truly repay the love and sacrifice of Jesus.

The hymn echoes biblical themes of self-sacrifice and discipleship, inspired by verses like:

• Romans 12:1: "Present your bodies as a living sacrifice, holy and acceptable to God."
• Mark 8:34: "If anyone would come after me, let him deny himself and take up his cross and follow me."

Meaning and Structure

The hymn's message is one of total dedication, offering not costly gifts but the believer’s heart, life, and service to God. It invites a personal response to Christ's love, focusing on the believer's commitment rather than outward offerings.

Glorious Things of Thee Are Spoken - Hymn with Lyrics

1. Glorious things of thee are spoken,
Zion, city of our God.
He whose Word cannot be broken
formed thee for His own abode.
On the Rock of Ages founded,
what can shake thy sure repose?
With salvation's walls surrounded,
thou may'st smile at all thy foes.

2. See, the streams of living waters,
springing from eternal love,
well supply thy sons and daughters
and all fear of want remove.
Who can faint while such a river
ever flows their thirst to assuage?
Grace, which like the Lord, the Giver,
never fails from age to age.

3. 'Round each habitation hov'ring,
see the cloud and fire appear
for a glory and a cov'ring,
showing that the Lord is near.
Thus deriving from their banner
light by night and shade by day,
safe they feed upon the manna
which He gives them on their way.

4. Savior, since of Zion's city
I through grace a member am,
let the world deride or pity,
I will glory in Thy name.
Fading is the worldling's pleasures,
all his boasted pomp and show;
solid joys and lasting treasures
none but Zion's children know.

Scripture; 

Exodus 12:21-22; 

Leviticus 26:12; 

1 Chronicles 16:10; 

Nehemiah 9:19-20

The hymn "Glorious Things of Thee Are Spoken" has a fascinating story rooted in John Newton's transformative journey and his deep faith.

John Newton's Transformation

John Newton (1725–1807) was once a slave trader and sailor, living a life far removed from the ideals of Christian faith. However, after a series of life-changing events, including a near-fatal storm at sea in 1748, he experienced a spiritual awakening. This led him to abandon the slave trade and eventually become a minister and an advocate for abolition. Newton's personal transformation shaped his ministry and writings, including the hymns he composed.

The Writing of the Hymn

Newton co-wrote the famous hymnal Olney Hymns (1779) with poet William Cowper. "Glorious Things of Thee Are Spoken" is one of the hymns included in this collection. The hymn reflects Newton’s deep love for Scripture and his ability to weave biblical imagery into poetry. It draws on passages like:

• Psalm 87:3: “Glorious things are spoken of thee, O city of God.”
• Isaiah 33:20-21: Describing the security and blessings of Zion.
• Exodus 13:21: Referring to God’s guidance through the pillar of fire.

Themes and Meaning

The hymn celebrates the church as God’s chosen city, Zion, using rich imagery to depict its glory, security, and divine foundation. It emphasizes themes like:

• God’s protection: "Whose walls salvation strong surround."
• Spiritual provision: Drawing water from the "rock," referencing God’s miraculous provision for Israel in the wilderness.
• Eternal hope: The hymn contrasts the transient nature of earthly life with the eternal stability of God’s promises.