The Life of Fanny J. Crosby

 “Blind but blessed” — the woman who saw more with her heart than most see with their eyes.

Early Life and Blindness

Frances Jane Crosby, known to the world as Fanny J. Crosby, was born on March 24, 1820, in Southeast, New York. At just six weeks old, she developed an eye infection. A local man posing as a doctor prescribed a hot mustard poultice which permanently damaged her optic nerves. Though she was not born blind, this treatment rendered her blind for life.

Rather than letting this tragedy define her, Fanny later said,

“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank Him for the dispensation.”

Her faith, not her handicap, shaped her identity.

Education and Spiritual Growth

At age 15, Fanny entered the New York Institution for the Blind, where she studied and eventually taught for 23 years. She became proficient in poetry and rhetoric, memorized large portions of the Bible—including the Pentateuch, the Gospels, Proverbs, and many Psalms—and began composing poems.

She was deeply religious, a Methodist, and a firm believer in personal salvation through Jesus Christ. Though she had many gifts, she considered her spiritual sight more valuable than physical vision.

Hymn Writing Career

Fanny Crosby’s hymn-writing career began in earnest in the 1860s when she was in her forties. She worked with some of the greatest gospel musicians of the day, including William H. Doane, Philip P. Bliss, Ira D. Sankey, and George F. Root.

She wrote over 8,000 hymns under her name and dozens of pen names, since publishers worried hymnals would seem dominated by one person. Her lyrics were often written in minutes—flowing easily from her deep well of Scripture, prayer, and experience.

Most Famous Hymns:

• "Blessed Assurance" – Her personal testimony in hymn form.

• "To God Be the Glory" – A triumphant anthem of praise.

• "Pass Me Not, O Gentle Savior" – A heartfelt prayer for mercy.

• "Rescue the Perishing" – A call to evangelism and compassion.

• "Jesus Keep Me Near the Cross" – A quiet devotion to the Savior’s sacrifice.

Each of her hymns reflected the themes of salvation, trust, redemption, and the joy of the Christian life.

Faith and Ministry

Fanny viewed her songwriting as a ministry. She visited prisons, homeless missions, and rescue shelters—often ministering with her songs and simple messages of hope. Her hymns were frequently sung at revival meetings and evangelistic crusades, especially by Dwight L. Moody and Ira Sankey.

She never sought wealth from her hymns. Despite their popularity, she lived modestly and often gave away what little she had to help others.

“If I had a choice, I would still choose to remain blind,” she once said, “for when I die, the first face I will ever see will be the face of my blessed Savior.”

Personal Life

Fanny married Alexander Van Alstyne, a fellow blind teacher and talented musician. Their only child died in infancy—a grief she rarely spoke about, but one that informed the gentle pathos in many of her hymns.

She remained active in writing and ministry well into her 90s. When asked how she wanted to be remembered, she replied simply:

“She did what she could.”

Death and Legacy

Fanny J. Crosby died on February 12, 1915, at the age of 94. She is buried in Bridgeport, Connecticut, where her tombstone reads:
“Aunt Fanny: She hath done what she could.”

More than a century later, her hymns are still sung across the globe. Her life is a powerful testimony to God's grace and how limitations can become platforms for His glory.

Fanny Crosby never saw the light of this world, but she reflected the light of heaven with extraordinary clarity. Her hymns continue to open eyes and soften hearts with the beauty of the gospel.

“Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!”

20 Hymn Writers Every Christian Must Know

 The Faith-Filled Lives Behind the Songs That Shaped Christian Worship

For centuries, hymns have been the heartbeat of the Church. They have carried the prayers of the sorrowful, the praises of the joyful, and the doctrines of the faithful. But behind each great hymn is a writer—someone who walked with God in such a way that their life became music. In this post, we honor 20 influential hymn writers whose legacy continues to inspire worship today.

1. Isaac Watts (1674–1748)

Often called the “Father of English Hymnody,” Isaac Watts revolutionized church music by introducing original poetic texts instead of paraphrased psalms. Educated in logic and philosophy, he began writing hymns in his teens.

• Notable Hymns: “When I Survey the Wondrous Cross,” “Joy to the World”

• Legacy: Watts authored more than 750 hymns and brought emotional and theological depth to Christian worship, paving the way for future generations of hymnists.

2. Charles Wesley (1707–1788)

Brother of John Wesley and co-founder of Methodism, Charles Wesley wrote over 6,500 hymns during his ministry. He believed hymns could be a “means of grace,” teaching theology and inspiring devotion.

• Notable Hymns: “And Can It Be,” “O for a Thousand Tongues to Sing,” “Love Divine, All Loves Excelling”

• Legacy: Wesley’s hymns are deeply Scriptural, doctrinally rich, and emotionally stirring—still widely sung in Methodist, Anglican, and evangelical churches today.

3. Fanny J. Crosby (1820–1915)

Blind since infancy, Fanny Crosby overcame physical limitations through a deep relationship with Christ and an exceptional gift for writing. She penned over 8,000 hymns and collaborated with major gospel composers of her day.

• Notable Hymns: “Blessed Assurance,” “To God Be the Glory,” “Safe in the Arms of Jesus”

• Legacy: Crosby’s humble spirit and spiritual vision made her hymns a source of comfort and praise in churches, revival meetings, and gospel services worldwide.

4. Horatio G. Spafford (1828–1888)

A successful Chicago lawyer and Presbyterian elder, Spafford faced tremendous personal tragedy, including the death of his four daughters at sea. He wrote “It Is Well with My Soul” while traveling to meet his grieving wife.

• Notable Hymn: “It Is Well with My Soul”

• Legacy: His hymn remains a timeless anthem of peace, faith, and surrender in the face of sorrow.

5. John Newton (1725–1807)

Once a slave ship captain, Newton was dramatically converted during a storm at sea. He later became an Anglican minister and helped abolish the slave trade.

• Notable Hymn: “Amazing Grace”

• Legacy: Newton’s hymns, like his preaching, focused on the boundless mercy of God. “Amazing Grace” became one of the most recognizable Christian songs in history.

6. William Cowper (1731–1800)

A friend of John Newton, Cowper battled depression throughout his life. Despite his struggles, he wrote hymns that reflected profound spiritual insight and comfort.

• Notable Hymns: “God Moves in a Mysterious Way,” “There Is a Fountain Filled with Blood”

• Legacy: Cowper’s writings demonstrate how God uses even the afflicted to offer hope and grace through song.

7. Anne Steele (1717–1778)

One of the first prominent female hymn writers in the English-speaking world, Steele faced chronic illness and personal loss, yet wrote over 140 hymns and 30 psalms.

• Notable Hymns: “Come, Ye Disconsolate,” “Father of Mercies, in Thy Word”

• Legacy: Her writings were marked by tenderness, humility, and a sincere longing for God’s presence.

8. Martin Luther (1483–1546)

The German Reformer used hymns to teach biblical truth to the common people. He believed music was a powerful vehicle for spreading the gospel.

• Notable Hymn: “A Mighty Fortress Is Our God”

• Legacy: Luther’s contributions to congregational singing laid the foundation for Protestant hymnody.

9. Philip P. Bliss (1838–1876)

A powerful gospel singer and songwriter, Bliss wrote many revival hymns before dying in a train crash at age 38.

• Notable Hymns: “Hallelujah! What a Savior,” “I Will Sing of My Redeemer”

• Legacy: His short but fruitful life produced songs that reflected bold faith and evangelistic fervor.

10. Thomas Ken (1637–1711)

An Anglican bishop known for his integrity and devotion, Ken composed morning and evening hymns for daily worship.

• Notable Hymn: “Praise God, from Whom All Blessings Flow” (The Doxology)

• Legacy: His influence shaped personal and public devotion, and his doxology remains the most widely sung short hymn in history.

11. Charlotte Elliott (1789–1871)

Despite being bedridden for much of her life, Elliott wrote hymns that spoke of acceptance, grace, and peace in Christ.

• Notable Hymn: “Just As I Am”

• Legacy: Her hymn became a classic invitation song, especially during Billy Graham’s crusades.

12. Frances Ridley Havergal (1836–1879)

A devout English woman with a love for Scripture and missions, Havergal wrote hymns that reflected total consecration to Christ.

• Notable Hymns: “Take My Life and Let It Be,” “I Gave My Life for Thee”

• Legacy: Her lyrics continue to inspire deeper commitment and surrender to the Lord’s will.

13. John Mason Neale (1818–1866)

A priest, poet, and scholar, Neale translated ancient Greek and Latin hymns, making them accessible to English congregations.

• Notable Hymns: “O Come, O Come, Emmanuel,” “All Glory, Laud, and Honor”

• Legacy: Neale preserved the beauty of early church worship, connecting today’s believers with ancient Christian voices.

14. Reginald Heber (1783–1826)

An Anglican bishop and missionary in India, Heber wrote hymns to support global Christian outreach.

• Notable Hymn: “Holy, Holy, Holy! Lord God Almighty”

• Legacy: His hymns elevated the majesty and mystery of God while calling believers to global missions.

15. Henry F. Lyte (1793–1847)

A Scottish pastor and poet, Lyte composed many hymns in the final months of his life while battling tuberculosis.

• Notable Hymn: “Abide with Me”

• Legacy: A cherished hymn for funerals and times of loss, reflecting faith through life’s fading twilight.

16. Elisha A. Hoffman (1839–1929)

A Presbyterian minister known for heartfelt and revival-style gospel hymns, often rooted in his pastoral experience.

• Notable Hymns: “Are You Washed in the Blood?” “Leaning on the Everlasting Arms”

• Legacy: His songs invited sinners to salvation and saints to lean on Christ's strength.

17. George W. Robinson (1838–1877)

An Irish Baptist preacher and hymn writer whose most famous hymn speaks of spiritual security.

• Notable Hymn: “Loved with Everlasting Love”

• Legacy: Though lesser known, Robinson’s work continues to resonate with those assured of God’s unchanging love.

18. John Bacchus Dykes (1823–1876)

A theologian and musician who composed over 300 hymn tunes, many of which are paired with classic English hymns.

• Notable Tune: “Nicaea” (used for “Holy, Holy, Holy”)

• Legacy: His tunes helped define the sound of 19th-century Anglican worship.

19. Keith Getty & Stuart Townend (Contemporary)

Modern hymn writers from the UK, they aim to renew congregational worship with songs rich in theology.

• Notable Hymns: “In Christ Alone,” “The Power of the Cross”

• Legacy: Their hymns have sparked a “modern hymn movement,” reintroducing doctrinal depth into contemporary worship.

20. William H. Doane (1832–1915)

An American composer who partnered with Fanny Crosby and others to write gospel hymns for revival use.

• Notable Tunes: “Near the Cross,” “Rescue the Perishing”

• Legacy: Doane’s melodies were a vital part of the 19th-century American gospel song explosion.

These hymn writers didn’t just compose songs—they lived lives of faith, often through suffering, sacrifice, and steadfast hope. Their works help us worship, learn, weep, and rejoice. In knowing them, we better understand the heartbeat of Christian history.

If you think there is someone we left out, let us know in the comments.

🎧 Take time this week to listen to or sing a hymn by one of these writers—and let the truths they penned draw you closer to Christ.

Pass Me not, O Gentle Savior - Hymn Lyrics

1. Pass me not, O gentle Savior,
Hear my humble cry,
While on others Thou art calling,
Do not pass me by.

Refrain:
Savior, Savior,
Hear my humble cry;
While on others Thou art calling,
Do not pass me by.

2. Let me at a throne of mercy
Find a sweet relief;
Kneeling there in deep contrition,
Help my unbelief.

3. Trusting only in Thy merit,
Would I seek Thy face;
Heal my wounded, broken spirit,
Save me by Thy grace.

4. Thou the Spring of all my comfort,
More than life to me,
Whom have I on earth beside Thee?
Whom in heav'n but Thee?

“Pass Me Not, O Gentle Savior” is a beloved 19th-century hymn written by Fanny J. Crosby in 1868, with music composed by William H. Doane. It remains one of the most heartfelt pleas for divine mercy in Christian hymnody.

🕊️ Hymn Overview

• Title: Pass Me Not, O Gentle Savior

• Lyricist: Fanny J. Crosby

• Composer: William H. Doane

• Year: 1868

• Scripture Reference: “...Jesus, thou Son of David, have mercy on me.” – Luke 18:38 (KJV)

✍️ Hymn Story

Fanny Crosby, blind since infancy, was a prolific hymn writer known for her deep spiritual insight and poetic sensitivity. The inspiration for this hymn reportedly came after she overheard someone pray, “Lord, do not pass me by.” The simplicity and earnestness of the prayer moved her deeply, and the hymn flowed out of that moment.

Crosby captured the urgency and vulnerability of someone reaching for Christ in a moment of need—much like the blind beggar Bartimaeus, who cried out to Jesus for healing (Luke 18:35–43). The hymn echoes that desperate faith, making it resonate with those who feel spiritually overlooked or forgotten.

💭 Devotional Thought

“Pass Me Not, O Gentle Savior” invites us to come to Christ with humble desperation, trusting that He will not ignore the cry of a seeking soul. Whether in moments of repentance, sorrow, or longing for grace, this hymn reminds believers that God's mercy is both powerful and personal.

💬 "While on others Thou art calling, do not pass me by"—a cry of faith in a crowded world, asking Jesus to see you.

Far From the Lord I wandered Long (여 러 해 동 안 주 꺼 나) - Hymn Lyrics

1. Far from the Lord I wandered long

In enchantments of time and place,

Sunk deep in my sins, immersed in wrong,
Forgetting a Saviour's grace.
O, Jesus, dear Lord, my heart
Is opening now the door.
Come in today, come forever to stay,
My life to be, evermore!

2. Grieving for Adam's dying seed
In the bondage of sin and shame,
From glories of heaven to meet our need,
In pity the Saviour came.
O, Jesus, dear Lord, my heart
Is opening now the door.
Come in today, come forever to stay,
My life to be, evermore!

3. Mockery's crimson cloth He wore,
And His crown was a crown of thorn,
And, high on the cross, the pains He bore
The sins of a world have borne!
O, Jesus, dear Lord, my heart
Is opening now the door.
Come in today, come forever to stay,
My life to be, evermore!

4. Folly and sin of humankind!
So unwilling our Lord to know,
We wander our deserts, faint and blind!
How long shall we scorn Him so?
O, Jesus, dear Lord, my hear

Is opening now the door.
Come in today, come forever to stay,
My life to be, evermore! Amen.

English Title: Far From the Lord I Wandered Long
Korean Title: 여러 해 동안 주 떠나
Author: William C. Martin (1864–1914)
Composer: Bentley D. Ackley (1872–1958)

Hymn Story:

"Far From the Lord I Wandered Long" is a heartfelt hymn of repentance and return, written by William C. Martin, a prolific American hymn writer and Baptist minister. The tune was composed by Bentley D. Ackley, who worked closely with evangelist Billy Sunday and was known for writing music that was simple, singable, and emotionally powerful.

The hymn was originally written in English in the early 20th century during a time of widespread evangelistic movements in the United States. It became especially well known when it was translated into Korean (여러 해 동안 주 떠나) and has been deeply loved in Korean churches for generations, often sung at revival meetings and invitation services.

This hymn tells the story of a soul that confesses years of wandering away from God, only to find at last forgiveness and restoration through Jesus Christ. It is a personal testimony of God's unchanging love and mercy toward the repentant sinner.

(Note: The English chorus is sometimes adapted or combined with elements from "Softly and Tenderly," especially in Korean translations.)

Korean Lyrics (Excerpt) (Romanized):

여러 해 동안 주 떠나
방탕한 길로 다니다
내 지은 죄가 주 홍같이
붉으나 눈 같이 희겠네

Chorus:
오라, 오라, 방황치 말고 오라,
죄인 오라, 주께 오라,
지금 오라.

(Translation: "For many years I wandered away from the Lord, walking the path of sin. Though my sins are as scarlet, they shall be white as snow. Come, come, do not wander anymore, sinner, come to the Lord now.")

• Repentance: A heartfelt return to God after a life of sin.

• Divine Mercy: God's willingness to forgive no matter how far one has strayed.

• Invitation: Christ continually calling sinners home.

• Restoration: Healing and cleansing for those who come back.

"Far From the Lord I Wandered Long" captures the timeless gospel invitation: no matter how long we have been away, or how deep the stain of sin, Jesus Christ stands ready to receive, cleanse, and restore.
The hymn resonates with the emotional weight of realizing one’s lostness—and the overwhelming relief of being welcomed home by the Savior.

This hymn is often associated with altar calls because it conveys both the sorrow of separation and the joyful urgency of coming back to Christ while there is still time.

William C. Martin, the lyricist, also wrote other well-loved hymns such as "My Anchor Holds" and "The Name of Jesus." His writing often focused on assurance, comfort, and the beauty of salvation through grace, accessible to everyday believers.

I Was a Wandering sheep - Hymn Lyrics

1. I was a wand'ring sheep,
I did not love the fold;
I did not love my Shepherd's voice,
I would not be controlled.
I was a wayward child,
I did not love my home;
I did not love my Father's voice,
I loved afar to roam.

2. The Shepherd sought his sheep,
the Father sought his child;
they followed me o'er vale and hill,
o'er deserts waste and wild:
they found me nigh to death,
famished and faint and lone;
they bound me with the bands of love,
they saved the wand'ring one.

3. Jesus my Shepherd is;
'twas he that loved my soul,
'twas he that washed me in his blood,
'twas he that made me whole;
'twas he that sought the lost,
that found the wand'ring sheep,
'twas he that brought me to the fold,
'tis he that still doth keep.

4. I was a wand'ring sheep,
I would not be controlled;
but now I love my Shepherd's voice,
I love, I love the fold.
I was a wayward child,
I once preferred to roam;
but now I love my Father's voice,
I love, I love his home.

Title: I Was a Wandering Sheep
Author: Horatius Bonar (1808–1889)
Tune: Often set to simple, reflective melodies like Shepherd (William B. Bradbury) or Balerma.

Hymn Story:

"I Was a Wandering Sheep" was written by Horatius Bonar, a Scottish pastor and poet known for his clear, heartfelt hymns centered on personal faith in Christ. Bonar lived during a period of spiritual awakening in Scotland and was deeply concerned with the soul’s relationship to God, emphasizing salvation by grace alone.

This hymn is a testimony hymn—it speaks from the perspective of someone who remembers their past rebellion against God and rejoices in the loving pursuit of the Good Shepherd, Jesus Christ.
It reflects the imagery of Isaiah 53:6 ("All we like sheep have gone astray...") and Jesus' parable of the Lost Sheep in Luke 15. Bonar wrote it to emphasize not only human waywardness but more importantly the patient, seeking love of Christ that draws sinners back.

Themes:

• Spiritual Wandering: Honest acknowledgment of straying from God.

• Christ the Good Shepherd: His patient pursuit and restoring love.

• Redemption and Belonging: Finding a home in the Father's embrace.

• Grace and Mercy: Salvation not earned, but given freely.

This hymn offers a deeply personal meditation on what it means to be found by Christ. It reminds us that our salvation is not the result of our effort or goodness, but of God's relentless, loving pursuit. The sheep does not find its way home on its own — the Shepherd comes to seek it.

Bonar’s gentle but honest words also encourage believers to reflect on the depth of God's mercy, stirring up gratitude for the One who loved us even when we were lost and unwilling to return on our own.

Horatius Bonar wrote over 600 hymns during his lifetime, but only a handful, including "I Heard the Voice of Jesus Say" and "I Was a Wandering Sheep," remain widely sung today. His hymns were noted for being plain, heartfelt, and rich in Scriptural truth — avoiding overly ornate or intellectual language so that even common worshipers could easily understand and feel their meaning.

Life of Pope Francis: Dies at 88

Vatican City — The world is marking the end of an era following the death of Pope Francis, who passed away this week at the age of 88. The first pope from the Americas and the first Jesuit to ascend to the papacy, Francis leaves behind a complex legacy that stirred admiration, debate, and controversy across religious and secular lines alike.

This blog is mainly about hymns and praise but i would like to take some time to talk about the event that took the world by storm, and give a non-bias 3rd person perspective about the life of the Pope Francis. I do not endorse nor condone thing that might seem controversial but i am just giving information to someone who would like to quickly learn about his life. 

Born Jorge Mario Bergoglio in Buenos Aires in 1936, he was the son of Italian immigrants and grew up amid the political and economic turbulence of mid-20th-century Argentina. Ordained a Jesuit priest in 1969, Bergoglio steadily rose through the ranks of the Catholic hierarchy, becoming Archbishop of Buenos Aires and later a cardinal. He was known locally for his humility, shunning the luxuries of office, taking public transportation, and dedicating himself to the slums of the city.

When he was elected pope in March 2013 following the unexpected resignation of Pope Benedict XVI, Francis quickly set a new tone for the papacy. He chose the name Francis—after St. Francis of Assisi, symbolizing a desire for a Church "of the poor, for the poor." From the outset, he emphasized mercy over strict rule-keeping, service over privilege, and dialogue over division.

A Papacy Focused on Social Issues

Pope Francis was a tireless advocate for action on climate change, economic inequality, and migration. His 2015 encyclical Laudato Si' called for urgent environmental stewardship, framing it as a moral imperative for believers.
He frequently spoke out against what he termed "a throwaway culture" that disregards the vulnerable and marginalized.

He also sought to soften the Church’s tone on sensitive issues such as homosexuality, divorce, and interfaith relations, famously asking early in his papacy, "Who am I to judge?"
Under his leadership, the Vatican focused heavily on synodality—the idea of broader consultation and inclusion in decision-making—though critics often argued that many reforms were more symbolic than structural.

A Polarizing Figure

While Francis gained a reputation as a global moral leader, he was not without his critics. Traditional Catholics often accused him of creating confusion around longstanding doctrine. His 2016 document Amoris Laetitia, which opened the door for divorced and remarried Catholics to receive Communion under certain conditions, was seen by some as a dilution of Church teaching.

The pope’s approach to the ongoing clerical sex abuse crisis also drew mixed reviews. While he implemented new mechanisms for reporting abuse and holding bishops accountable, many survivors and advocates argued that the measures fell short of full transparency and reform.

Politically, Francis was seen as aligning more with progressive causes, favoring what many described as a “woke” interpretation of social justice over the Church’s traditional emphasis on doctrinal clarity and evangelization. His frequent criticism of capitalism, nationalism, and strict border policies often put him at odds with more conservative Catholic voices, particularly in the United States and parts of Europe.

Controversial Theological Stances

Theologically, Pope Francis often blurred lines that previous pontiffs had kept sharply defined. He regularly emphasized works of mercy and social action in ways that some critics felt diminished the Catholic teaching on salvation by faith and grace.
His messaging, they argued, leaned heavily toward a works-based understanding of salvation, echoing trends that have long troubled Protestant-Catholic relations.

Moreover, the continuation of certain Catholic traditions—such as veneration of Mary, the saints, indulgences, and elaborate liturgical practices—remained points of contention for many non-Catholic Christians who view such practices as unbiblical or even superstitious.

His 2019 joint statement with Islamic leaders, affirming that God "willed" the diversity of religions, also sparked theological concerns among those who believe it conflicts with the exclusive truth claims of Christianity.

Final Reflection

In death, as in life, Pope Francis remains a figure who cannot be easily categorized. He championed causes that resonated with millions, from climate activists to humanitarian workers. He sought to present a more compassionate, outward-facing Church, yet in doing so, he alienated traditionalists and stirred ongoing debates about the future direction of Catholicism.

As the Church prepares to choose his successor, the questions Francis raised—about faith, works, tradition, and modernity—will continue to define the conversation. His was a papacy that challenged, unsettled, and inspired, leaving behind a Catholic Church still very much in the midst of change.

Take Me, O My Father, Take Me - Hymn Lyrics

1. Take me, O my Father, take me;
Take me, save me, through Thy Son;
That which Thou wouldst have me, make me,
Let Thy will in me be done.
Long from Thee my footsteps straying,
Thorny proved the way I trod;
Weary come I now, and praying,
Take me to Thy love, my God.

2. Fruitless years with grief recalling,
Humbly I confess my sin;
At Thy feet, O Father, falling,
To Thy household take me in.
Freely now to Thee I proffer
This relenting heart of mine;
Freely life and soul I offer,
Gift unworthy love like Thine.

3. Once the world's Redeemer, dying,
Bore our sins upon the tree;
On that sacrifice relying,
Now I look in hope to Thee:
Father, take me; all forgiving,
Fold me to Thy loving breast;
In Thy love for ever living
I must be for ever blest.

Amen.

Title: Take Me, O My Father, Take Me
Author: Ray Palmer (1808–1887)
Tune Composer: Lowell Mason (1792–1872) – most commonly paired tune

Hymn Story:

"Take Me, O My Father, Take Me" was written by Ray Palmer, one of the most respected American hymn writers of the 19th century, also known for "My Faith Looks Up to Thee."
Palmer wrote many hymns that express deep, personal emotion in response to the love and mercy of God.
This hymn is a heartfelt prayer of repentance, modeled after the story of the Prodigal Son (Luke 15:11–32). It is the voice of a sinner who recognizes their wandering, feels the deep shame of rebellion, and now throws themselves wholly upon the mercy of the heavenly Father.

It was published in 1840 and quickly found a place in collections of evangelical hymns. Lowell Mason, a key figure in American church music, provided a simple and tender melody that helps carry the weight of the text beautifully.

Themes:

• Repentance: An open-hearted confession of sin and need.

• Divine Mercy: Trusting in God's readiness to forgive.

• Submission: A surrender to God's will and shaping work.

• Restoration: Returning home after wandering far away.

Devotional Thought:

This hymn beautifully captures the moment when a soul finally stops striving in its own strength and surrenders wholly to God's mercy.
It teaches that no matter how far we have strayed, the Father is eager to receive us, to transform us, and to fulfill His will in us. It’s a hymn that speaks tenderly to the heart that feels its own guilt but dares to hope in God's boundless grace.

It pairs especially well with the reading of Luke 15—the Prodigal Son's story—and could be used effectively in services focusing on repentance, restoration, or salvation invitations.

I Grieved My Lord From Day to Day - Lyrics

1. I grieved my Lord from day to day,
I scorned His love so full and free,
And though I wandered far away,
My mother’s pray'rs have followed me.

Refrain:
I’m coming home, I’m coming home,
To live my wasted life anew,
For mother’s pray'rs have followed me,
Have followed me the whole world thro'.

2. O’er desert wild, o’er mountain high,
A wanderer I chose to be,
A wretched soul condemned to die,
Still mother’s pray'rs have followed me. 

3. He turned my darkness into light,
This blessed Christ of Calvary,
I’ll praise His Name both day and night,
That mother’s pray'rs have followed me.

Title: I Grieved My Lord From Day to Day
Author: Eliza Edmunds Hewitt (1851–1920)
Tune Composer: William James Kirkpatrick (1838–1921)

Hymn Story:

"I Grieved My Lord From Day to Day" was written by Eliza E. Hewitt, a beloved American hymn writer known for her devotional and emotional lyrics. Hewitt’s own life was marked by physical suffering—she endured a spinal injury that confined her for much of her life—yet she wrote many hymns full of deep spiritual longing, gratitude, and joy.

This particular hymn speaks from the heart of someone looking back with sorrow over a life of resisting the love and grace of Christ. It is a personal confession of grief for having wounded the Savior through indifference and sin. The hymn traces a journey from rebellion to remorse to redemption, rejoicing in the overwhelming love of Jesus that remains steadfast despite the believer's failings.

The tune, composed by William J. Kirkpatrick (a frequent collaborator with Hewitt), fits perfectly with the emotional pull of the lyrics—gentle, reflective, and tender, leading into the joy of forgiveness and acceptance.

Themes:

• Repentance: Acknowledging sin and turning back to Christ.

• Unchanging Love: Christ’s faithful love despite human failure.

• Forgiveness: The assurance that no matter how far one has wandered, Christ welcomes the repentant soul.

• Spiritual Renewal: A prayer for guidance and deeper love after returning to God.

Devotional Thought:

This hymn reminds us that no distance is too great for God's mercy to reach us. Though we grieve Him by our sins, His heart remains open to us. The emotional honesty of the hymn calls believers to humility and trust, rejoicing in the Savior who never lets go. Like the father waiting for the prodigal son, Christ eagerly welcomes the one who returns in repentance.

I am so glad that our Father in Heaven - lyrics

I am So Glad the Jesus Love Even Me

1. I am so glad that our Father in Heaven
Tells of his love in the book he has given;
Wonderful things in the Bible I see;
This is the dearest, that Jesus loves me.

Refrain:
I am so glad that Jesus loves me,
Jesus loves me, Jesus loves me,
I am so glad that Jesus loves me,
Jesus loves even me.

2. Jesus loves me and I know I love him;
Love brought him down my poor soul to redeem,
Yes, it was love made him die on the tree;
O I am certain that Jesus loves me!

3. If one should ask of me, how could I tell?
Glory to Jesus, I know very well;
God’s Holy Spirit with mine doth agree,
Constantly witnessing Jesus loves me.

4. O if there’s only one song I can sing
When in his beauty I see the great King,
This shall my song in eternity be:
O what a wonder that Jesus loves me!

5. In this assurance I find sweetest rest,
Trusting in Jesus, I know I am blest;
Satan, dismayed, from my soul now doth flee
When I just tell him that Jesus loves me.

The story of "Jesus Loves Even Me" is primarily about a Christian hymn that emphasizes God's unconditional love for all people, including those who may feel unworthy or have made mistakes. The hymn, written by Philip Bliss in 1870, was inspired by a perceived overemphasis on humanity's love for God, leading him to focus on God's love for humanity. The lyrics reinforce the belief that God's love is constant and extends to everyone, regardless of their actions or circumstances.

The Hymn's Origin:
Philip Bliss wrote the lyrics after feeling that people were prioritizing their love for God over God's love for them, according to WordWise Bible Studies. He aimed to highlight the comforting and enduring nature of God's love, says a brochure from Bible Truth Publishers.

The lyrics of "Jesus Loves Even Me" express the idea that God's love is unwavering and extends to everyone, even those who have strayed from Him or feel unworthy. It emphasizes the belief that despite any mistakes or failings, God's love remains a source of comfort and redemption.

The hymn touches upon themes of God's sacrificial love for humanity, His willingness to forgive, and His constant presence in the lives of believers. The lyrics invite listeners to reflect on God's love and to trust in His grace.

20 Hymns about Repentance

 

Repentance is the doorway to restoration. It’s the humble turning of the heart from sin back to God—a key message echoed throughout Scripture. These 20 hymns about repentance are songs of sorrow, surrender, and a longing for God’s grace. Each one offers a soundtrack for a heart that says, “Lord, I have sinned—please restore me.”

What Is Repentance in the Bible?

Biblically, repentance is more than feeling sorry. It’s a complete change of mind and direction—a turning away from sin and toward God. In the Old Testament, teshuva implies “returning,” while the Greek word metanoia in the New Testament means “a change of mind.” Repentance involves confession, sorrow, and a desire to be transformed.

How God Responds to Repentance

God is always ready to forgive a repentant heart. The parable of the Prodigal Son in Luke 15 shows us the Father’s heart—watching, waiting, and running toward the returning sinner. 2 Chronicles 7:14 promises, “If my people… shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear…” Repentance moves the heart of God.

Why These Kinds of Hymns Matter

Hymns about repentance help us express what words sometimes fail to capture: godly sorrow, the desire for cleansing, and trust in God’s mercy. They create a sacred space for conviction, honesty, and renewal. These hymns have softened hearts for generations—and still lead us back to grace.

1. Lord, I’m Coming Home

William J. Kirkpatrick wrote this hymn in 1892 for a revival meeting, burdened by the thought of souls wandering far from God.
“I’ve wandered far away from God…” Yet no matter how far we go, home is always open. Repentance is a return to the Father’s embrace.

2. Softly and Tenderly Jesus Is Calling

Will L. Thompson penned this gentle hymn in 1880. Dwight Moody reportedly requested it on his deathbed.
“Come home, come home…” Repentance isn’t forced—it’s a gentle invitation. Jesus calls us softly, not with condemnation but with love.

3. Jesus, I Come

William T. Sleeper wrote this hymn of surrender in 1887. The lyrics express a deep desire to leave behind sin and enter into freedom.
Every line begins with “Out of…” and ends with “to Thee”—a perfect summary of repentance: from sin to grace, from self to Christ.

4. Pass Me Not, O Gentle Savior

Fanny J. Crosby’s heartfelt plea for mercy became a staple in altar calls and revival services.
Sometimes repentance feels like a cry of desperation: “Savior, do not pass me by.” And He won’t. His mercy is always within reach.

5. I Need Thee Every Hour

Annie S. Hawks wrote this in 1872 during a quiet moment of reflection at home.
Repentance leads to dependence. The more we turn from sin, the more we see how much we need God daily—not just in crisis.

6. Just As I Am

Charlotte Elliott struggled with doubt and unworthiness until she realized she could come to Christ “just as she was.”
You don’t clean yourself up before repenting—you come honestly. That’s when grace meets you.

7. Depth of Mercy! Can There Be

Story: Charles Wesley wrote this after a personal struggle with sin. His lyrics express astonishment at God’s forgiveness.
Have you ever felt unworthy to repent again? This hymn reminds us: God's mercy is deeper than our failure.

8. I Am Resolved No Longer to Linger

Story: Palmer Hartsough wrote this bold hymn of decision in 1896.
Repentance involves action. “I am resolved…” is the heartbeat of someone who chooses to walk a new path.

9. Search Me, O God

Inspired by Psalm 139, this hymn by J. Edwin Orr is a prayer of self-examination.
True repentance begins with asking God to search our hearts—because we often miss what He sees.

10. Have Thine Own Way, Lord

Adelaide Pollard wrote this hymn after feeling disappointed that her plans to become a missionary were blocked.
Repentance says, “Not my will, but Thine.” Surrender is the soil where real change begins.

11. Come, Ye Sinners, Poor and Needy

Joseph Hart’s dramatic conversion gave birth to this invitation hymn.
“If you tarry till you’re better, you will never come at all.” Don’t wait for perfection—come now.

12. Take My Life and Let It Be

Frances Havergal wrote this after dedicating every area of her life to God.
Repentance isn’t just saying “sorry”—it’s saying “yes” to God’s will in every part of life.

13. Revive Us Again

William P. Mackay wrote this 1863 revival hymn after returning to the faith himself.
Personal repentance can spark revival. “Revive us again” begins with “revive me.”

14. Jesus Is Tenderly Calling You Home

This hymn by Fanny Crosby is a gentle call to the weary soul.
God doesn’t scold the repentant—He invites them. With tenderness, not terror.

15. Whiter Than Snow

James Nicholson’s prayer for cleansing beautifully echoes Psalm 51.
“Wash me…” is the prayer of every repentant soul. And God answers with complete cleansing.

16. Is Thy Heart Right with God?

Elisha A. Hoffman wrote this probing hymn as a spiritual check-in for believers.
Repentance means dealing honestly with our hearts. Is your heart right today?

17. O Jesus, Thou Art Standing

W. Walsham How based this hymn on Revelation 3:20—Jesus knocking at the door.
Repentance opens the door. He's waiting—not with wrath, but with love.

18. Come Thou Fount of Every Blessing

Robert Robinson wrote this after being converted from a reckless lifestyle.
“Prone to wander, Lord I feel it…” Even saints need to repent daily and return to the fount of mercy.

19. Where He Leads Me I Will Follow

E. W. Blandy wrote this after surrendering fully to Christ’s call on his life.
Repentance leads to obedience. Saying “yes” to Jesus starts with turning from everything else.

20. Draw Me Nearer

Another by Fanny Crosby, expressing her longing to walk closer with Christ.
Repentance brings restoration—and closeness. After wandering, the soul finds home again.

Repentance is more than a one-time event—it’s a rhythm of the Christian life. These hymns guide us into that sacred space where we come clean, receive mercy, and are made new again.

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