How I Praise Thee, Precious Savior - Hymn With Lyrics

1. How I praise Thee, precious Savior,
That Thy love laid hold of me;
Thou hast saved and cleansed and filled me
That I might Thy channel be.

Refrain:
Channels only, blessed Master,
But with all Thy wondrous pow’r
Flowing through us, Thou canst use us
Every day and every hour.

2. Just a channel full of blessing,
To the thirsty hearts around;
To tell out Thy full salvation,
All Thy loving message sound.

3. Emptied that Thou shouldest fill me,
A clean vessel in Thy hand;
With no pow’r but as Thou givest
Graciously with each command.

4. Witnessing Thy pow’r to save me,
Setting free from self and sin;
Thou who boughtest to possess me,
In Thy fullness, Lord, come in.

5. Jesus, fill now with Thy Spirit
Hearts that full surrender know;
That the streams of living water
From our inner self may flow.

Scripture;  Acts 9:15; 1 Corinthians 6:20; 

Ephesians 5:18; 

2 Timothy 2:21

 

"How I Praise Thee, Precious Savior" is a hymn written by Frances Ridley Havergal, a 19th-century English poet and hymn writer known for her deep devotion to Christ and emphasis on consecrated Christian living. The hymn is a heartfelt expression of gratitude and surrender, celebrating the transformative power of Jesus in the believer’s life. It reflects Havergal’s longing to be wholly used by God—cleansed, filled, and empowered by the Holy Spirit. The refrain, “Channels only, blessed Master,” encapsulates the core message: the believer is not the source of goodness but a vessel through which God’s love and power flow. This aligns with the biblical call to be filled with the Spirit and to live a life of active service and witness. Though less known than some of her other hymns, like “Take My Life and Let It Be,” this hymn shares the same themes of surrender and sanctification. The tune most commonly associated with it was composed by B. B. McKinney, an influential American hymn writer, which helped secure its place in evangelical hymnals. Overall, the hymn stands as a beautiful reminder of the Christian’s calling to live not for self, but as a channel for Christ's work in the world.

My Jesus, I Love Thee - Hymn With Lyrics

1. My Jesus, I love thee, I know thou art mine;
for thee all the follies of sin I resign;
my gracious Redeemer, my Savior art thou;
if ever I loved thee, my Jesus, 'tis now.

2. I love thee because thou hast first loved me
and purchased my pardon on Calvary's tree;
I love thee for wearing the thorns on thy brow;
if ever I loved thee, my Jesus, 'tis now.

3 .I'll love thee in life, I will love thee in death,
and praise thee as long as thou lendest me breath,
and say when the deathdew lies cold on my brow:
If ever I loved thee, my Jesus, 'tis now.

4. In mansions of glory and endless delight,
I'll ever adore thee in heaven so bright;
I'll sing with the glittering crown on my brow:
If ever I loved thee, my Jesus, 'tis now.

Scripture; 1 Chronicles 16:29; Psalm 146:1-2; Song of Solomon 5:16; Isaiah 49:2

The hymn "My Jesus, I Love Thee" was penned by William Ralph Featherston, a young teenager who, at around 16 years old, wrote this devotional poem in 1862 shortly after his conversion to Christianity. Born in Montreal, Canada, Featherston was a member of the Wesleyan Methodist Church. The poem, expressing deep love and devotion to Christ, was sent to his aunt in Los Angeles, who facilitated its publication. It first appeared anonymously in the London Hymn Book in 1864

Tragically, Featherston passed away at the age of 27, and little else is known about his life or other works. Years later, in 1876, Adoniram Judson Gordon, a Baptist minister and hymn composer, discovered the poem and was moved by its heartfelt expression. Dissatisfied with the existing melody, Gordon composed a new tune, now known as "Gordon," and published the hymn with this music in The Service of Song for Baptist Churches. This pairing of Featherston's words with Gordon's melody has since become a beloved standard in Christian hymnody.

The hymn's enduring popularity is a testament to its sincere expression of love and devotion to Jesus Christ, resonating deeply with believers across generations.

More Love to Thee, O Christ - Hymn With Lyrics

1. More love to Thee, O Christ,
More love to Thee!
Hear Thou the prayer I make
On bended knee;
This is my earnest plea:
More love, O Christ, to Thee,
More love to Thee,
More love to Thee!

2. Once earthly joy I craved,
Sought peace and rest;
Now Thee alone I seek,
Give what is best;
This all my prayer shall be:
More love, O Christ, to Thee,
More love to Thee,
More love to Thee!

3. Then shall my latest breath
Whisper Thy praise;
This be the parting cry
My heart shall raise;
This still its prayer shall be:
More love, O Christ, to Thee,
More love to Thee, 
More love to Thee!

Scripture; Deuteronomy 6:5-7; Psalm 31:23; Matthew 22:37; 

John 15:8-9

The hymn "More Love to Thee, O Christ" was written by Elizabeth Prentiss during a deeply sorrowful period in her life. In the 1850s, she and her husband, Rev. George Prentiss, endured the loss of two of their young children. Grieving and physically exhausted, Elizabeth turned to her faith for solace. In her diary, she poured out her heart, longing for a deeper closeness to Christ amid her suffering. One evening, moved by a spiritual longing for greater devotion, she wrote the hymn as a personal prayer, inspired in part by the hymn "Nearer, My God, to Thee" and the biblical story of Jacob’s encounter with God in Genesis 28. Although she originally kept the poem to herself, believing it was too simple, she shared it with her husband more than a decade later. Encouraged by him, the hymn was published in 1869 and later set to music by composer William H. Doane. Its heartfelt expression of love for Christ, even in times of pain, has resonated with generations of believers. The hymn remains a powerful testimony to the sustaining grace of God and the desire to draw closer to Him through all of life’s trials.

Jesus, My King - Hymn With Lyrics

1

. Jesus is my King all-glorious, so wide, so deep His love;
From His throne He came, a seeking shepherd He,
Humbly placed in borrowed manger, to Egypt then escaped,
Later called the Nazarene from Galilee.
For thirty-three years serving, despised, refused by men,
Preaching everywhere God’s kingdom not to miss,
Healing, teaching, suffering hunger, no bed His aches to cheer,
So immense, so wonderful a love is this.

2. He, my King, my Lord, my Savior, my welling Fount of love,
Walked the lonely path to dark Gethsemane.
Sweat like blood-drops for my peril, obeyed His Father’s will,
Paid the price to save all men eternally.
Despised, man’s insult’s taking, the sinner’s blame endured,
Bore the cross unto Golgotha willingly,
Scarred by nails and scarred by spear, whence blood and water streamed,
So immense His love expressed to full degree.

3. Jesus is my King of mercy, with love immeasurable;
On the cross He prayed, and mercy’s heart was shown.
There a dying thief repented, received salvation’s word;
Jesus bore all sins, rejected left alone.
What piercing pain and sorrow, with vinegar and gall,
Unto God He did depart victorious,
Resurrected and ascended, our interceding Christ,
He reveals His love so deep and wonderous.

4. Jesus is my King victorious; His love my heart has touched.
For this sinner He has died, His love to show.
I am healed and cleansed completely, and in His mercies rest,
Taught by Him and guided, on His path I go.
Temptations fierce unheeding, salvation is my wall;
I’m empowered daily as I go along.
With eyes on Him in glory, I sing with heart renewed,
And His love is all the message of my song.

Scripture;  Isaiah 53:5; Matthew 27:29; Philippians 2:9-11; Matthew 6:10

The hymn "O Jesus, My King, and My Sovereign" (Jesús es mi Rey Soberano) was composed by Vicente Mendoza in 1921. Mendoza, born in Guadalajara, Mexico, in 1875, was a significant figure in the Methodist movement in Mexico. He began writing and translating hymns in 1901, and many of his works have become staples in Spanish-language hymnals.
The hymn was first sung at El Gante Metodista Iglesia in Mexico City and was published shortly thereafter in Himnos Selectos, a collection of hymns edited by Mendoza. Mendoza described the composition process as inspired, noting that the song came to him naturally and easily, which he attributed to divine inspiration. The music reflects the gospel song style of its era, employing a 6/8 meter that contributes to a warm engagement with the text.
The lyrics of the hymn emphasize the paradoxical nature of Jesus as both a sovereign king and a close companion. This portrayal resonates deeply with Latino theology, which often emphasizes a personal and familial relationship with Christ. The hymn speaks of Jesus leaving His glory in heaven to lift humanity from the ashes, portraying Him as a friend, brother, and king. This relational aspect of Christ is empowering and joyful, leading to a total commitment through service.

The English translation of the hymn was done by Esther Frances and George Lockward, and it was included in The United Methodist Hymnal in 1989. The hymn continues to be a significant expression of faith in the Latino community and beyond.

If Thou but Suffer God to Guide Thee - Hymn With Lyrics

1. If you but trust in God to guide you
and place your confidence in him,
you'll find him always there beside you
to give you hope and strength within;
for those who trust God's changeless love
build on the rock that will not move.

2. Only be still and wait his pleasure
in cheerful hope with heart content.
He fills your needs to fullest measure
with what discerning love has sent;
doubt not our inmost wants are known
to him who chose us for his own.

3. Sing, pray, and keep his ways unswerving,
offer your service faithfully,
and trust his word; though undeserving,
you'll find his promise true to be.
God never will forsake in need
the soul that trusts in him indeed.

Scripture; Deuteronomy 31:8; 2 Samuel 22:23; Psalm 20:7; Proverbs 3:5-8

The hymn "If Thou but Suffer God to Guide Thee" has a deeply meaningful origin rooted in the life of its author, Georg Neumark (1621–1681), a German poet and hymn writer. Written during a time of great personal hardship, the hymn reflects profound trust in God’s providence amid uncertainty and suffering.

In 1641, while still a young man, Neumark was traveling to Königsberg (in present-day Kaliningrad) to study law. On the journey, he was robbed of all his possessions by bandits and left nearly destitute in a foreign land. Stranded, alone, and unable to pursue his education, he spent several years wandering and looking for work. During this difficult period, he held on to his faith, praying for deliverance and sustenance.

Eventually, in 1643, his prayers were answered when he found employment as a tutor for a family in the city of Kiel. Overwhelmed with gratitude and a renewed sense of hope, Neumark wrote the hymn “Wer nur den lieben Gott lässt walten”, which translates to "If Thou but Suffer God to Guide Thee." It was his personal testimony of God’s faithfulness in times of trial and became one of the most beloved German hymns of the 17th century.

The hymn encourages believers to patiently trust God’s timing and sovereign care, even when His purposes are hidden or difficult to understand. The text is filled with quiet strength, urging the soul to be still and wait upon the Lord. Its message has resonated with countless people facing trials, offering comfort and assurance that God’s way, though mysterious, is always good.

The hymn was later translated into English by Catherine Winkworth in the 19th century, whose work introduced many German hymns to the English-speaking world. Her translation preserved the depth and lyrical beauty of Neumark’s original, helping the hymn gain popularity in English-speaking churches as well.

Today, "If Thou but Suffer God to Guide Thee" remains a timeless expression of faithful surrender to God’s will, born from one man’s real-life experience of loss, waiting, and eventual deliverance.

I Gave My Life for Thee - Hymn With Lyrics

1. I gave My life for thee,
My precious blood I shed,
That thou mightst ransomed be,
And quickened from the dead;
I gave, I gave My life for thee,
What hast thou done for Me?
I gave, I gave My life for thee,
What hast thou done for Me?

2. My Father's house of light,
My glory-circled throne
I left for earthly night,
For wanderings sad and lone;
I left, I left it all for thee,
Hast thou left aught for Me?
I left, I left it all for thee,
Hast thou left aught for Me?

3. I suffered much for thee,
More than thy tongue can tell,
Of bitterest agony,
To rescue thee from hell;
I've borne, I've borne it all for thee,
What hast thou borne for Me?
I've borne, I've borne it all for thee,
What hast thou borne for Me?

4 And I have brought to thee,
Down from My home above,
Salvation full and free,
My pardon and My love;
I bring, I bring rich gifts to thee,
What hast thou brought to Me?
I bring, I bring rich gifts to thee,

What hast thou brought to Me?

Scripture; Psalm 147:3; 

Matthew 20:25-28; 

Mark 10:45; 

John 10:11-18

The hymn "I Gave My Life for Thee" was written by Frances Ridley Havergal in 1858 when she was just 22 years old. While studying in Germany, she saw a painting of Christ crucified with the caption, “I did this for thee; what hast thou done for Me?” Deeply moved by the message, she returned to her room and, inspired by the thought of Christ’s sacrifice, wrote the hymn from His perspective. Initially, she felt the poem was unworthy and threw it into the fire, but the paper miraculously fell out untouched—a moment she later saw as divine preservation. The hymn, later set to music by American composer Philip P. Bliss, reflects Christ’s self-giving love and calls the listener to respond with personal devotion. Each verse recounts what Jesus gave and ends with the searching question: “What hast thou done for Me?” The hymn became one of Havergal’s most enduring works and captures her lifelong theme of wholehearted consecration to Christ.

I Know not Why God's Wondrous Grace - Hymn With Lyrics

1. I know not why God’s wondrous grace
to me is daily shown,
nor why, with mercy, Christ in love
redeemed me for his own.

Refrain:
But “I know whom I have believed,
and am persuaded that he is able
to keep that which I’ve committed
unto him against that day.”

2 I know not how this saving faith
to me he did impart,
nor how believing in his word
wrought peace within my heart. [Refrain]

3. I know not how the Spirit moves,
convincing us of sin,
revealing Jesus through the Word,
creating faith in him. [Refrain]

4. I know not when my Lord may come,
at night or noon-day fair,
nor if I’ll walk the vale with him,
or meet him in the air. [Refrain]

Scripture; Matthew 24:36; John 16:4-11; Romans 3:21-26; 1 Corinthians 15:9

The hymn "I Know Whom I Have Believed"—often referred to by its opening line, "I Know Not Why God’s Wondrous Grace"—was written by Major Daniel Webster Whittle in 1883. The story behind the hymn is deeply rooted in Whittle’s own spiritual journey and his experiences as a Civil War officer and evangelist.

Background of the Author:

Daniel W. Whittle (1840–1901) was a Union Army officer during the American Civil War. He was wounded in battle and spent time in a Confederate prison camp. During his convalescence, Whittle began reading a New Testament that his mother had given him. One night, a guard asked him to come pray for a dying soldier, which moved Whittle deeply. Though he didn’t yet consider himself a Christian, that experience led to his conversion. After the war, he left a successful career in business to work full-time in Christian ministry.

He eventually became a well-known evangelist and hymn writer. Whittle wrote under the pseudonym "El Nathan" and often collaborated with musicians like James McGranahan, who composed the music for this hymn.

The Hymn’s Message:

The lyrics reflect a deep trust in God despite not fully understanding His ways—a hallmark of Christian faith. It draws directly from 2 Timothy 1:12, which says:

"For I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."

Each verse begins with a phrase like "I know not why..." or "I know not how...", acknowledging human limitation in understanding divine grace, but it always returns to the firm assurance of faith: "I know whom I have believed."

My Soul Today is Thirsting - Hymn With Lyrics

1. My soul today is thirsting for living streams divine,
To sweep from highest Heaven to this poor heart of mine;
I stand upon the promise, in Jesus’ name I plead;
O send the gracious current to satisfy my need.

Refrain
Like a mighty sea, like a mighty sea,
Comes the love of Jesus sweeping over me;
The waves of glory roll, the shouts I can’t control;
Comes the love of Jesus sweeping o’er my soul.

2. I see the clouds arising, the mercy clouds of love,
That come to bring refreshing down from the throne above,
The earnest of the shower, just now to us is giv’n,
And now we wait, expecting the floods of grace from Heav’n. [Refrain]

3. The show’rs of grace are falling, the tide is rolling in,
The floodtide of salvation, with power to cleanse from sin;
It’s surging through my being and takes my sin away,
It keeps me shouting glory! through all the happy day. [Refrain]

4. It’s coming, yes, it’s coming, it’s coming down this hour,
A torrent of salvation in saving, cleansing power:
I hear the billows surging, I see them mount and roll;
O glory, hallelujah! they’re sweeping through my soul. [Refrain]

Scripture; John 4:14; John 7:38

The hymn "My Soul Is Thirsting" was composed by British liturgical musician Bernadette Farrell. Drawing inspiration from Psalm 63, Farrell crafted a piece that vividly expresses a deep yearning for God's presence. The repeated refrain, "My soul is thirsting, thirsting for you, my God," captures the intensity of this spiritual longing. The lyrics also evoke imagery of a dry, weary land in need of water, symbolizing the soul's desperate need for divine sustenance.

While the exact date of composition is not specified, the hymn has been included in various liturgical collections and is often performed in Christian worship settings. Its poignant lyrics and melodic structure make it a resonant choice for services focusing on themes of longing, renewal, and divine presence.

The hymn's emphasis on spiritual thirst and the quest for God's presence aligns with biblical themes found in passages like Psalm 63, where the psalmist expresses a deep desire for God, likening it to a longing for water in a dry and weary land. This metaphor underscores the profound need for spiritual nourishment and connection with the divine.

In summary, "My Soul Is Thirsting" by Bernadette Farrell is a modern hymn that eloquently conveys the human soul's deep yearning for God's presence, drawing on scriptural imagery to express themes of spiritual longing and fulfillment

Amazing Grace! How Sweet the Sound! - Hymn With Lyrics

1. Amazing grace (how sweet the sound)
that saved a wretch like me!
I once was lost, but now am found,
was blind, but now I see.

2. 'Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed!

3. Through many dangers, toils and snares
I have already come:
'tis grace has brought me safe thus far,
and grace will lead me home.

4. The Lord has promised good to me,
his word my hope secures;
he will my shield and portion be
as long as life endures.

5. Yes, when this flesh and heart shall fail,
and mortal life shall cease:
I shall possess, within the veil,
a life of joy and peace.

6. The earth shall soon dissolve like snow,
the sun forbear to shine;
but God, who called me here below,
will be forever mine.

Scripture;  Genesis 15:1-6; Exodus 15:6; 1 Samuel 7:12; 1 Kings 1:29

"Amazing Grace! How Sweet the Sound" is one of the most beloved hymns in the world, known for its powerful message of forgiveness and redemption. It was written in 1772 by John Newton, a former slave trader who underwent a profound spiritual transformation. Newton had a troubled youth and spent years involved in the Atlantic slave trade. However, during a violent storm at sea in 1748, he feared for his life and cried out to God. The ship survived, and Newton saw this as a sign of divine intervention. This moment marked the beginning of his conversion to Christianity. Over time, he left the slave trade, became an Anglican minister, and eventually joined the movement to abolish slavery in Britain. Newton wrote "Amazing Grace" to accompany a sermon for New Year’s Day in 1773, reflecting on his personal journey from a life of sin to one of faith. The hymn’s most famous lines — “Amazing grace! how sweet the sound / That saved a wretch like me!” — speak to the depth of his remorse and the joy of his redemption. Set to the tune "New Britain" in the 19th century, the hymn grew in popularity, especially in America, where it became a staple in revival meetings and civil rights marches. Its universal message of hope and transformation continues to resonate with people across cultures and generations

The Love of God is Greater Far - Hymn With Lyrics

1. The love of God is greater far
than tongue or pen can ever tell;
it goes beyond the highest star,
and reaches to the lowest hell;
the guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled,
and pardoned from his sin.

Refrain:
O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure:
the saints’ and angels’ song!

2. When years of time shall pass away
and earthly thrones and kingdoms fall,
when men who here refuse to pray,
on rocks and hills and mountains call,
God’s love so pure shall still endure,
all measureless and strong;
redeeming grace to Adam's race—
the saints’ and angels’ song. [Refrain]

3. Could we with ink the ocean fill
and were the skies of parchment made,
were ev’ry stalk on earth a quill
and ev’ry man a scribe by trade,
to write the love of God above
would drain the ocean dry;
nor could the scroll contain the whole,
tho' stretched from sky to sky. [Refrain] 

Scripture; Genesis 3:8-9; 

Isaiah 64:4; 

Jeremiah 31:3; Luke 23:30

The hymn “The Love of God Is Greater Far” was penned by Frederick M. Lehman in 1917, during a period of personal hardship. Having faced financial difficulties, Lehman found himself working in a produce packing plant in Pasadena, California. Despite his circumstances, he was inspired by a sermon on the love of God and began composing the hymn. He wrote the first two verses and the chorus on scraps of paper during his workday, completing the song at home. For the third verse, Lehman recalled a poem he had received years earlier, which he included as the final stanza. This poem, found scribbled on the wall of an asylum patient's room, was a translation of a 10th-century Aramaic poem by the Jewish cantor Meir ben Isaac Nehorai. Lehman adapted these lines, preserving their profound expression of God's boundless love. The hymn was first published in 1919 and has since become a beloved expression of the immeasurable love of God.

My Life Flows Rich in Love and Grace - Hymn With Lyrics

1. My life flows rich in love and grace

By Christ in mercy offered,
Who anguish bore, and took my place,
When on the cross He suffered.
His precious blood He Shed to free,
From sin and all its stinging,
Death destined sinners such as we!
How can I keep form singing?

2. Who live in Christ are blest to know
A joy beyond all measure,
His Spirit's gifts the heart overflow
Our comfort, grace and treasure.
His word of grace, through endless years
New blessedness still bringing,
Is heaven's music in my ears.
How can I keep form singing?

3. The storms of earth may rend and tear
And never cease distressing,
But we, safe kept in Jesus' care,
Know endless peace and blessing.
Then as we watch and wait and yearn,
And prayers on high are winging,
While I await our Lord's return,
How can I keep form singing?

Scripture; 2 Corinthians 5:17; Psalm 46:1-2; Psalm 46:1-2; Revelation 21:1-2

The hymn “My Life Flows On in Endless Song,” often known by its refrain “How Can I Keep from Singing,” has a rich history rooted in spiritual perseverance and social consciousness. First published in 1868 in The New York Observer under the title “Always Rejoicing” and credited to a writer named “Pauline T.,” the lyrics express a deep inner peace grounded in faith, even amid turmoil. A year later, Baptist minister and composer Robert Lowry included the hymn in his song collection Bright Jewels for the Sunday School and set it to music, which gave the hymn its now-familiar melody. The hymn experienced a revival during the 20th-century American folk movement, particularly through the influence of folk singer Pete Seeger, who used it as a song of protest and resilience during times of social and political unrest. Seeger’s version highlighted lines that spoke to justice and moral integrity, making it especially meaningful in civil rights and anti-war contexts. In 1950, social activist Doris Plenn added a fourth verse to emphasize these themes even more strongly, and her addition has been embraced in various hymnals, especially within Unitarian Universalist communities. Over time, the hymn has become a powerful expression of hope, courage, and unwavering faith, making it beloved across many spiritual and secular traditions.

The Mercy of God is an Ocean Divine - Hymn With Lyrics

1. The mercy of God is an ocean divine,
A boundless and fathomless flood;
Launch out in the deep, cut away the shore line,
And be lost in the fullness of God.

Refrain:
Launch out into the deep,
O, let the shore line go,
Launch out, launch out in the ocean divine,
Out where the full tides flow.

2. But many, alas! only stand on the shore
And gaze on the ocean so wide;
They never have ventured its depths to explore,
Or to launch on the fathomless tide. [Refrain]

3. And others just venture away from the land,
And linger so near to the shore,
That the surf and the slime that beat over the strand,
Dash o'er them in floods evermore. [Refrain]

4. O let us launch out on this ocean so broad,
Where the floods of salvation e’er flow;
O, let us be lost in the mercy of God,
Till the depths of His fullness we know. [Refrain]

Scripture; 

Psalm 32:10,

 

Luke 5:4

The hymn "The Mercy of God Is an Ocean Divine" was written by Albert B. Simpson in 1891. Simpson was a Canadian preacher, theologian, and founder of the Christian and Missionary Alliance denomination. His writings and hymns often emphasized the deep and boundless mercy of God, a theme that resonates throughout this particular hymn.

The lyrics of the hymn use the metaphor of the ocean to describe God's mercy, portraying it as vast, unfathomable, and inviting believers to "launch out into the deep" of God's grace. The hymn's structure includes a refrain that encourages believers to move beyond the safety of the shore, symbolizing a call to deeper faith and trust in God's mercy.

The music for the hymn was composed by Russell K. Carter, a 19th-century American composer and hymn writer. Carter is also known for composing the tune "Standing on the Promises." The combination of Simpson's evocative lyrics and Carter's melody has made this hymn a cherished part of Christian worship, particularly in traditions that emphasize the themes of God's mercy and grace.

The hymn has been included in various hymnals and is often sung in worship services that focus on God's mercy and the call to deeper discipleship. Its enduring popularity speaks to the timeless message of God's boundless love and forgiveness.

The Mercy of God is an Ocean Divine - Hymn With Lyrics

1. The mercy of God is an ocean divine,
A boundless and fathomless flood;
Launch out in the deep, cut away the shore line,
And be lost in the fullness of God.

Refrain:
Launch out into the deep,
O, let the shore line go,
Launch out, launch out in the ocean divine,
Out where the full tides flow.

2. But many, alas! only stand on the shore
And gaze on the ocean so wide;
They never have ventured its depths to explore,
Or to launch on the fathomless tide. [Refrain]

3. And others just venture away from the land,
And linger so near to the shore,
That the surf and the slime that beat over the strand,
Dash o'er them in floods evermore. [Refrain]

4. O let us launch out on this ocean so broad,
Where the floods of salvation e’er flow;
O, let us be lost in the mercy of God,

Till the depths of His fullness we know. [Refrain]

Scripture; Psalm 32:10; Luke 5:4

The hymn "Yes, Lord!" in the Church of God in Christ (COGIC) hymnal is a powerful expression of surrender and obedience to God's will. While specific details about its composition are limited, the song's themes resonate deeply within the Pentecostal tradition, emphasizing a wholehearted commitment to God's guidance.

Themes and Scriptural Resonance

The hymn's lyrics reflect several key themes:

• Unreserved Obedience: The repeated affirmation of "Yes, Lord!" signifies a willingness to follow God's direction without hesitation. This aligns with passages like Isaiah 6:8, where the prophet responds to God's call with, "Here am I; send me."

• Trust and Faith: The song expresses trust in God's plan and faith in His promises, echoing Proverbs 3:5-6, which advises, "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight."

• Joyful Submission: The upbeat tempo and repetitive chorus convey a sense of joy in submission, reminiscent of Psalm 100:2, "Worship the Lord with gladness; come before Him with joyful songs."

Musical Composition

The hymn is set to a lively melody that encourages congregational participation and reflects the exuberant worship style characteristic of COGIC services. Its rhythmic structure and repetitive chorus make it accessible for choirs and congregations, fostering a communal expression of faith

God's Great Grace it is has Brought Us - Hymn With Lyrics

1. God's great grace it is has brought us All this way in faithfulness.

God's unbounded love which sought us Hoe can tongue of man express?
His strong hand is watching over us Whether sleeping or awake.
He makes all things pleasant for us In the Lord for Jesus' sake.

2. God renews our failing powers With His might from day to day,
And in mercy on us showers Grace sufficient for the way.
Though the loveless streets be dreary Harsh and bleak the mountain ways,
We shall walk and not be weary Clasp His hand and sing His praise.

3. Daily closer comes the promise When again we see the Lord,
Every burden taken from us, Every joy in him restored.
Back at home my room is waiting I shall walk in through that door.
Join my Father celebrating, And with Him live evermore.

Scripture; Ephesians 1:6; Titus 2:11; 2 Corinthians 12:9

The hymn "God's Great Grace It Has Brought Us" is a poignant expression of Christian faith, emphasizing the transformative power of God's grace throughout life's journey. While specific details about its origin are limited, the hymn's themes resonate deeply with biblical teachings and the experiences of believers.

Themes and Scriptural Resonance

The hymn's lyrics reflect several key themes:

• Unmerited Grace: The opening lines acknowledge that it is God's great grace that has brought believers through life's challenges. This aligns with Ephesians 2:8-9, which states, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast."

• Divine Sustenance: The hymn speaks of God's hand watching over us, ensuring that all things are made pleasant for us. This reflects the assurance found in Psalm 121:3-4: "He will not allow your foot to slip; He who keeps you will not slumber. Behold, He who keeps Israel will neither slumber nor sleep.

• Renewal and Strength: The hymn acknowledges that God renews our failing powers daily, providing grace sufficient for the way. This is reminiscent of Isaiah 40:29: "He gives power to the faint, and to him who has no might He increases strength.

• Eternal Hope: The final stanza expresses the anticipation of being with the Lord, where every burden is taken away and joy is restored. This echoes the promise in Revelation 21:4: "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

Musical Composition

The hymn is set to the tune "NETTLETON," composed by John Wyeth in 1812. This melody is also associated with other hymns, such as "Come Thou Fount of Every Blessing," known for its reflective and uplifting quality.

Just When I am Disheartened - Hymn With Lyrics

1. Just when I am disheartened,
Just when with cares oppressed,
Just when my way is darkest,
Just when I am distressed—
Then is my Savior near me,
He knows my every care;
Jesus will never leave me,
He helps my burdens bear.

Refrain
His grace is enough for me, for me,
His grace is enough for me;
Through sorrow and pain,
Through loss or gain,
His grace is enough for me.

2. Just when my hopes are vanished,
Just when my friends forsake,
Just when the fight is thickest,
Just when with fear I shake—
Then comes a still small whisper:
Fear not, My child, I’m near.
Jesus brings peace and comfort,
I love His voice to hear. [Refrain]

3. Just when my tears are flowing,
Just when with anguish bent,
Just when temptation’s hardest,
Just when with sadness rent—
Then comes a thought of comfort:
I know my Father knows.
Jesus has grace sufficient
To conquer all my foes. [Refrain]

Scripture; Psalm 34:18; Matthew 11:28–30; Isaiah 41:10; John 14:27

The hymn "Just When I Am Disheartened" was written by J. Bruce Evans, an American minister and educator. The hymn expresses themes of God's sustaining grace during times of discouragement and despair.

While specific details about the circumstances surrounding the composition of this hymn are limited, its lyrics reflect a deep understanding of human struggles and the comforting presence of God. The hymn emphasizes that, even in moments of hopelessness and distress, God's grace is sufficient to provide strength and solace.

The hymn's message resonates with various biblical passages that speak to God's nearness and support in times of distress. For instance:

• Psalm 34:18 (KJV): "The Lord is close to the brokenhearted and saves those who are crushed in spirit."

• Matthew 11:28–30 (KJV): "Come to me, all you who are weary and burdened, and I will give you rest... For my yoke is easy and my burden is light."

These scriptures align with the hymn's portrayal of Jesus drawing near to the believer, offering solace and strength during challenging times.

In summary, "Just When I Am Disheartened" by J. Bruce Evans serves as a musical expression of the comforting and sustaining grace of God, offering hope and encouragement to believers facing trials and discouragement.

O Love of God Most Full - Hymn With Lyrics

1. O love of God most full,
O love of God most free,
Come warm my heart, come fill my soul,
Come lead me unto Thee.

2. Warm as the glowing sun
So shines Thy love on me,
It wraps me ‘round with kindly care,
It draws me unto Thee.

3. The wildest sea is calm,
The tempest brings no fear,
The darkest night is full of light,
Because Thy love is near.

4. O love of God most full,
O love of God most free,
It warms my heart, it fills my soul,
With might it strengthens me.

Scripture;  

Jeremiah 31:3;

 

Romans 5:5

The hymn "O Love of God Most Full" was penned by Oscar Clute, an American Unitarian minister and educator born in 1837. Clute's ministry spanned several states, including New Jersey, Iowa, and California, and he also served as president of Michigan Agricultural College (now Michigan State University) and Florida Agricultural College. His hymn emphasizes the boundless and unconditional love of God, portraying it as a source of warmth, light, and strength for the believer. 

The hymn first appeared in The Pilgrim Hymnal in 1904, under the authorship "O. Clute." It has since been included in various hymnals, including the Seventh-day Adventist Hymnal. 

The text is structured in four stanzas, each beginning with the refrain:

O love of God most full,
O love of God most free,
Come warm my heart, come fill my soul,
Come lead me unto Thee.

The verses describe God's love as radiant as the sun, calming as the sea, and illuminating even the darkest night. The final stanza expresses how God's love strengthens and empowers the believer. 

While "O Love of God Most Full" is distinct from the more widely known hymn "The Love of God" by Frederick M. Lehman, both hymns celebrate the immeasurable love of God. Lehman's hymn, written in 1917, includes a third stanza that was reportedly found inscribed on the wall of an insane asylum, attributed to an unknown inmate. This stanza is a translation of an 11th-century Jewish poem by Meir Ben Isaac Nehorai. 

In summary, "O Love of God Most Full" by Oscar Clute is a heartfelt expression of God's boundless love, offering comfort and strength to believers. Its enduring presence in hymnals attests to its lasting impact in Christian worship

I will Sing of my Redeemer - Hymn With Lyrics

1. I will sing of my Redeemer
and his wondrous love to me;
on the cruel cross he suffered,
from the curse to set me free.
Sing, O sing of my Redeemer!
With his blood he purchased me;
on the cross he sealed my pardon,
paid the debt, and made me free.

2. I will tell the wondrous story,
how my lost estate to save,
in his boundless love and mercy,
he the ransom freely gave.
I will praise my dear Redeemer,
his triumphant power I'll tell:
how the victory he gives me
over sin and death and hell.

3. I will sing of my Redeemer
and his heavenly love for me;
he from death to life has brought me,
Son of God, with him to be.
Sing, O sing of my Redeemer!
With his blood he purchased me;
on the cross he sealed my pardon,
paid the debt, and made me free.

Scripture; 

Psalm 146:2, 

Isaiah 49:26

, Matthew 12:20,  Luke 23:46 

The hymn "I Will Sing of My Redeemer" has a moving story behind it, both lyrically and musically, that reflects deep faith and redemption. Here's an overview of the story behind it:

Lyrics: Written by Philip P. Bliss

• Philip Paul Bliss (1838–1876) was a prominent American hymn writer, singer, and evangelist during the 19th century.

• Bliss wrote the lyrics to "I Will Sing of My Redeemer" shortly before his untimely death.

• He was associated with the evangelistic work of Dwight L. Moody and was known for many hymns, including "Hallelujah! What a Savior!" and "Wonderful Words of Life."

Tragic Background

• In December 1876, Bliss and his wife were traveling by train to attend a revival meeting. The train derailed in a terrible accident in Ashtabula, Ohio.

• Bliss managed to escape the wreckage, but returned in an attempt to rescue his wife. Both died in the fire.

• After the accident, a trunk of Bliss’s belongings was recovered from the wreck. Inside was the manuscript for "I Will Sing of My Redeemer." It is believed to be one of the last hymns he ever wrote.

Music: Composed by James McGranahan

• The lyrics were later set to music by James McGranahan, a fellow gospel musician and collaborator.

• McGranahan composed the melody in 1877, and the hymn quickly became popular in churches and revivals across America.

Themes and Message

• The hymn expresses joy, gratitude, and devotion for Christ’s redemptive sacrifice.

• Its central theme is the believer’s response to salvation through song and testimony.

There Were Ninety and Nine - Hymn With Lyrics

1. There were ninety and nine that safely lay
In the shelter of the fold
But one was out on the hills away,
Far off from the gates of gold—
Away on the mountains wild and bare,
Away from the tender Shepherd's care.

2. Lord, thou hast here thy ninety and nine.
Are they not enough for thee?
But the Shepherd made answer: ’Tis of mine
Has wandered away from me.
And although the road be rough and steep,
I go to the desert to find my sheep.

3. But none of the ransomed ever knew
How deep were the waters crossed,
Nor how dark was the night the Lord pass’d
Ere he found his sheep that was lost.
Out in the desert he heard its cry—
Sick and helpless and ready to die.

4. “Lord, what are these blood drops all the way
That mark out the mountain’s track?”
“They were shed for the one who’d gone astray
Ere the Shepherd could bring him back.
“Lord, why are these hands so rent and torn?”
“They’re pierced tonight by many a thorn.”

5. But all thru’ the mountains, thunder-riv’n,
And up from the rocky steep,
There rose such a cry to the gate of Heav’n,
“Rejoice, I have found my sheep!”
And the angels echoed around the throne,
“Rejoice, for the Lord brings back his own!”

Scripture;  Zechariah 13:6; Matthew 18:10-14; Luke 15:1-8; John 10:1-16

The hymn “There Were Ninety and Nine” was written by Elizabeth Cecilia Clephane (1830–1869), a Scottish poet and hymnwriter. It was later set to music by Ira D. Sankey, the famous American gospel musician and evangelist.

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📜 The Story Behind the Hymn

Elizabeth Clephane wrote the poem "The Ninety and Nine" in 1868, just a year before her death. She was a devout Christian, known for her quiet charity and gentle spirit. Many of her poems were published posthumously in The Children’s Hour, a Scottish religious magazine.

The hymn is based on Jesus' parable of the lost sheep in Luke 15:3–7 and Matthew 18:12–14, where the shepherd leaves the ninety-nine sheep to go and find the one that is lost. The poem reflects Clephane’s deep understanding of Christ’s redemptive love, particularly His willingness to seek and save the lost at great personal cost.

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On The Cross be My Glory Ever - Hymn With Lyrics

1. Jesus, keep me near the cross,
There a precious fountain;
Free to all, a healing stream,
Flows from Calv'ry's mountain.

Refrain:
In the cross, in the cross
Be my glory ever,
Till my ransomed soul shall find
Rest beyond the river.

2. Near the cross, a trembling soul,
Love and mercy found me;
There the Bright and Morning Star
Shed His beams around me. [Refrain]

3. Near the cross! O lamb of God,
Bring its scenes before me;
Help me walk from day to day
With its shadow o'er me. [Refrain]

4. Near the cross! I'll watch and wait,
Hoping, trusting ever;
Till I reach the golden strand,
Just beyond the river. [Refrain] 

Scripture; Psalm 36:9; Isaiah 41:18; Zechariah 13:1; 

Mark 13:37

 

The hymn that includes the line “On the cross be my glory ever” is “Jesus, Keep Me Near the Cross”, written by Fanny J. Crosby in 1869, with music composed by William H. Doane.

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🔹 The Story Behind the Hymn:

Fanny J. Crosby (1820–1915) was one of the most prolific and beloved hymn writers in Christian history. Though she became blind shortly after birth, she never considered her blindness a handicap. Instead, she believed it allowed her to see with spiritual clarity.

Crosby wrote over 8,000 hymns, many of which focus on personal devotion, Christ’s sacrifice, and heaven. “Jesus, Keep Me Near the Cross” is a reflection of her deep faith and humility. The hymn was written during a time when Crosby was intensely focused on the centrality of the cross in Christian life — both as a symbol of salvation and as a place of continual spiritual renewal.

The line “In the cross, in the cross, be my glory ever” expresses Crosby’s desire to boast only in Christ’s sacrifice, echoing the words of the Apostle Paul in Galatians 6:14:

“But God forbid that I should boast except in the cross of our Lord Jesus Christ.”

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🔹 Themes of the Hymn:

• Closeness to Jesus: A prayer for spiritual nearness to Christ.

• The centrality of the cross: Emphasizing the cross as the place of salvation and strength.

• Hope and healing: The cross as a source of peace, healing, and eventual rest in heaven.

• Glory in the cross: Not in earthly achievements, but in Christ’s redemptive work.

Of Jesus’ love that sought me - Hymn With Lyrics

1. Of Jesus’ love that sought me
When I was lost in sin,
Of wondrous grace that brought me
Back to His fold again,
Of heights and depths of mercy
Far deeper than the sea
And higher than the heavens,
My theme shall ever be.

Refrain:
Sweeter as the years go by,
Sweeter as the years go by;
Richer, fuller, deeper,
Jesus’ love is sweeter,
Sweeter as the years go by.

2. He trod in old Judea
Life’s pathway long ago;
The people thronged about Him
His saving grace to know;
He healed the brokenhearted
And caused the blind to see;
And still His great heart yearneth
In love for even me. [Refrain]

3. ’Twas wondrous love which led Him
For us to suffer loss,
To bear without a murmur
The anguish of the cross;
With saints redeemed in glory
Let us our voices raise,
Till heaven and earth re-echo
With our Redeemer’s praise. [Refrain]

Scripture; 

Psalm 92:12-14, 

Psalm 119:103-104, Mark 5:24, Luke 4:18

The hymn “Of Jesus’ Love That Sought Me”, also known by its first line “O the Deep, Deep Love of Jesus”, has a rich spiritual background rooted in the personal testimony of its author, Samuel Trevor Francis (1834–1925), a British lay preacher, poet, and hymn writer.

The Story Behind the Hymn:

Samuel Trevor Francis wrote this hymn out of a deep personal spiritual experience. As a young man in London, Francis struggled with intense despair and depression. One night, overwhelmed and walking along the Hungerford Bridge over the Thames River, he contemplated ending his life.

At that moment, something powerful happened — he experienced what he described as a profound sense of Christ’s love for him, which stopped him from taking his life. That experience became a turning point, leading him to fully dedicate his life to Christ.

The words of the hymn reflect the depth, constancy, and power of Jesus' love, something Francis personally encountered when he was at his lowest. The language of the hymn is filled with ocean imagery — "vast, unmeasured, boundless, free" — symbolizing how immense and unfathomable Jesus’ love is.

Key Themes in the Hymn:

• The sovereignty and greatness of Jesus' love.

• A sense of being pursued and held by that love.

• The sacrificial nature of Christ's love in His death and resurrection.

• The personal transformation that results from experiencing divine love.

God Gave His Only Begotten Son - Hymn With Lyrics

1. Gracious Lord, incline thy ear;
My requests vouchsafe to hear;
Hear my never-ceasing cry;
Give me Christ, or else I die.

2. Wealth and honour I disdain,
Earthly comforts, Lord, are vain;
These can never satisfy;
Give me Christ, or else I die.

3. Lord, deny me what thou wilt,
Only ease me of my guilt.
Suppliant at thy feet I lie;
Give me Christ, or else I die.

4. All unholy and unclean,
I am nothing else but sin;
On thy mercy I rely;
Give me Christ, or else I die.

5. Thou dost freely save the lost;
In thy grace alone I trust.
With my earnest suit comply;
Give me Christ, or else I die.

6. Thou dost promise to forgive
All who in thy Son believe;
Lord, I know thou canst not lie;
Give me Christ, or else I die.

Scripture; John 3:16; Romans 8:32; 1 John 4:9–10; Galatians 4:4–5

The hymn "God Gave His Only Begotten Son" is a Christian hymn that reflects the central doctrine of Christianity—the sacrificial love of God demonstrated through the giving of His Son, Jesus Christ, for the salvation of humanity. This theme is most notably encapsulated in John 3:16, which states, “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” While specific details about the hymn's origin, including its author and date of composition, are not readily available, the hymn's message aligns with the teachings of early Christian theologians who emphasized the unique sonship of Jesus. For instance, Clement of Alexandria and Origen highlighted Jesus' eternal relationship with the Father and His role in creation and redemption .

The phrase “only begotten Son” has been a significant theological concept, affirming the unique and eternal nature of Christ's sonship. The Nicene Creed, established at the First Council of Nicaea in 325 AD, declares that Jesus Christ is “the only begotten Son of God, begotten of the Father before all ages, Light of Light, true God of true God,” underscoring His divine origin and role in salvation.

In summary, while the specific history of the hymn "God Gave His Only Begotten Son" remains unclear, its message resonates with foundational Christian doctrines about God's love and the redemptive work of Jesus Christ.

Jesus Comes With Power to Gladden - Hymn With Lyrics

1. Jesus comes with pow’r to gladden,
When love shines in,
Every life that woe can sadden,
When love shines in.
Love will teach us how to pray,
Love will drive the gloom away,
Turn our darkness into day--
When love shines in.

Chorus:
When love shines in,
When love shines in,
How the heart is tuned to singing,
When love shines in,
When love shines in,
Joy and peace to others bringing--
When love shines in!

2. How the world will grow with beauty,
When love shines in,
And the heart rejoice in duty,
When love shines in.
Trials may be sanctified,
And the soul in peace abide,
Life will all be glorified--
When love shines in. (Chorus)

3. Darkest sorrow will grow brighter,
When love shines in,
And the heaviest burden lighter,
When love shines in.
’Tis the glory that will throw
Light to show us where to go;
O the heart shall blessing know--
When love shines in. (Chorus)

4. We may have unfading splendor,
When love shines in,
And a friendship true and tender,
When love shines in.
When earth’s vict’ries shall be won,
And our life in heav’n begun,
There will be no need of sun--
When love shines in. (Chorus)

Scripture; 

Matthew 5:16; 

Matthew 5:16

; Galatians 5:22; Ephesians 3:19

The hymn "Jesus Comes with Power to Gladden" is a joyful and uplifting gospel song that emphasizes the transforming presence of Christ in the life of a believer. The hymn’s message is one of joy, renewal, and the inner peace that Jesus brings when He is welcomed into the heart. While it may not be as widely known or as frequently documented as some classic hymns, it reflects key themes of late 19th- and early 20th-century evangelical hymnody: revival, personal salvation, and the indwelling presence of Christ.

The lyrics were written by Eliza Edmunds Hewitt (1851–1920), a schoolteacher and prolific hymn writer from Philadelphia. She is also known for hymns like “More About Jesus,” “When We All Get to Heaven,” and “Sunshine in My Soul.” Hewitt’s life was marked by physical suffering—she endured a spinal injury that limited her mobility—but rather than becoming bitter, she turned to writing sacred poetry, pouring her energy into expressing the joy and hope she found in Christ.

In “Jesus Comes with Power to Gladden,” Hewitt celebrates the life-changing power of Christ’s presence, portraying Him as one who brings peace, banishes sorrow, and fills the soul with song. The hymn likely reflects her own experience of spiritual renewal in the midst of personal suffering, pointing to the reality that Christ’s joy is not dependent on outward circumstances.

The music is often paired with bright, uplifting melodies, matching the hymn’s triumphant tone. Though not among the most famous hymns today, it remains a meaningful testimony of Christ’s power to gladden the heart and transform the believer's life with His love

I Could Not Do Without Thee - Hymn With Lyrics

1. I could not do without thee,

O Saviour of the lost,
whose precious blood redeemed me
at such tremendous cost;
thy righteousness, thy pardon,
thy precious blood, must be
my only hope and comfort,
my glory and my plea.

2. I could not do without thee,
I cannot stand alone,
I have no strength or goodness,
no wisdom of my own;
but thou, belovèd Saviour,
art all in all to me,
and weakness will be power
if leaning hard on thee.

3. I could not do without thee,
for, oh, the way is long,
and I am often weary,
and sigh replaces song:
how could I do without thee?
I do not know the way;
thou knowest, and thou leadest,
and wilt not let me stray.

4. I could not do without thee,
O Jesus, Saviour dear;
e’en when my eyes are holden,
I know that thou art near;
how dreary and how lonely
this changeful life would be
without the sweet communion,
the secret rest with thee.

5. I could not do without thee;
no other friend can read
the spirit’s strange deep longings,
interpreting its need;
no human heart could enter
each dim recess of mine,
and soothe, and hush, and calm it,
O Blessèd Lord, but thine.

6. I could not do without thee,
for years are fleeting fast,
and soon in solemn loneness
the river must be passed;
but thou wilt never leave me,
and though the waves roll high,
I know thou wilt be near me,
and whisper, 'It is I.'

Scripture; 

Matthew 14:27

; John 6:20; John 6:20; Hebrews 13:5-6

The hymn "I Could Not Do Without Thee" was written by Frances Ridley Havergal, a 19th-century English poet and hymn writer known for her deep personal faith and devotion to Christ. Composed during a time of physical weakness and spiritual reflection, the hymn expresses her utter dependence on Jesus in every area of life. Havergal, who struggled with frail health throughout her short life, often used her suffering as a means to draw closer to God. This hymn reflects that intimacy, portraying Christ not only as a Savior but also as a constant companion, source of strength, and hope in both life and death. The repeated line “I could not do without Thee” emphasizes the believer’s recognition that without Christ, life’s burdens, temptations, and even joys would be unbearable. Havergal's writings often focused on complete surrender and trust in Jesus, and this hymn is a quiet yet powerful testimony to that truth. Though not as widely sung as some of her other works, it remains a deeply cherished piece for those who value hymns of deep spiritual reflection and reliance on God's sustaining presence.